योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-27

यथा ब्रह्मादयो भान्ति सर्गादौ ब्रह्मरूपिणः ।
भान्ति जीवास्तथान्येऽपि शतशोऽथ सहस्रशः ॥ २७ ॥

yathā brahmādayo bhānti sargādau brahmarūpiṇaḥ ,
bhānti jīvāstathānye'pi śataśo'tha sahasraśaḥ 27

27. yathā brahma-ādayaḥ bhānti sarga-ādau brahma-rūpiṇaḥ
| bhānti jīvāḥ tathā anye api śataśaḥ atha sahasraśaḥ

27. yathā brahma-ādayaḥ brahma-rūpiṇaḥ sarga-ādau bhānti
tathā anye api jīvāḥ śataśaḥ atha sahasraśaḥ bhānti

27. Just as Brahmā and others, embodying the form of the (brahman) Absolute, manifest at the beginning of creation, so too do other individual souls (jīvāḥ) manifest, in hundreds and then in thousands.

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• ब्रह्म-आदयः (brahma-ādayaḥ) - Brahmā and others, beginning with Brahmā

• भान्ति (bhānti) - they shine, they manifest, they appear

• सर्ग-आदौ (sarga-ādau) - at the beginning of creation, at the start of emanation

• ब्रह्म-रूपिणः (brahma-rūpiṇaḥ) - having the form of (brahman) the Absolute, embodying the Absolute

• भान्ति (bhānti) - they shine, they manifest, they appear

• जीवाः (jīvāḥ) - individual souls (jīvāḥ), living beings

• तथा (tathā) - so, similarly, in that way

• अन्ये (anye) - other, others (masculine plural nominative)

• अपि (api) - also, even, too

• शतशः (śataśaḥ) - by hundreds, in hundreds

• अथ (atha) - then, and, moreover, now

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

ब्रह्म-आदयः (brahma-ādayaḥ) - Brahmā and others, beginning with Brahmā

(noun)

Nominative, masculine, plural of brahmādi

brahmādi - Brahmā and others

Compound type : tatpuruṣa (brahman+ādi)

• brahman – Brahmā (the creator deity); the Absolute (brahman)
  proper noun (masculine)
• ādi – beginning, initial, first; and so on
  noun (masculine)

भान्ति (bhānti) - they shine, they manifest, they appear

(verb)

3rd person , plural, active, present (laṭ) of bhā

root bhā, present tense, 3rd person plural

Root: bhā (class 2)

सर्ग-आदौ (sarga-ādau) - at the beginning of creation, at the start of emanation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation, first emanation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emanation, discharge
  noun (masculine)
  Root: sṛj (class 6)
• ādi – beginning, initial, first; and so on
  noun (masculine)

ब्रह्म-रूपिणः (brahma-rūpiṇaḥ) - having the form of (brahman) the Absolute, embodying the Absolute

(adjective)

Nominative, masculine, plural of brahmarūpin

brahmarūpin - having the form of (brahman) the Absolute

Compound type : tatpuruṣa (brahman+rūpin)

• brahman – the Absolute, ultimate reality, universal soul (brahman)
  noun (neuter)
  Root: bṛh (class 1)
• rūpin – having form, endowed with form, embodied as
  adjective

भान्ति (bhānti) - they shine, they manifest, they appear

(verb)

3rd person , plural, active, present (laṭ) of bhā

root bhā, present tense, 3rd person plural

Root: bhā (class 2)

जीवाः (jīvāḥ) - individual souls (jīvāḥ), living beings

(noun)

Nominative, masculine, plural of jīva

jīva - living, alive; individual soul, living being (jīva)

Root: jīv (class 1)

तथा (tathā) - so, similarly, in that way

(indeclinable)

अन्ये (anye) - other, others (masculine plural nominative)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

अपि (api) - also, even, too

(indeclinable)

शतशः (śataśaḥ) - by hundreds, in hundreds

(indeclinable)

अथ (atha) - then, and, moreover, now

(indeclinable)

सहस्रशः (sahasraśaḥ) - by thousands, in thousands

(indeclinable)