योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-26

सर्गादौ प्राक्तनं कर्म विद्यते नेह कस्यचित् ।
सर्गादौ सर्गरूपेण ब्रह्मैवेत्थं विजृम्भते ॥ २६ ॥

sargādau prāktanaṃ karma vidyate neha kasyacit ,
sargādau sargarūpeṇa brahmaivetthaṃ vijṛmbhate 26

26. sarga-ādau prāktanam karma vidyate na iha kasyacit |
sarga-ādau sarga-rūpeṇa brahman eva ittham vijṛmbhate

26. iha sarga-ādau kasyacit prāktanam karma na vidyate
sarga-ādau brahman eva ittham sarga-rūpeṇa vijṛmbhate

26. At the beginning of creation, no past (karma) activity exists for anyone here. At that very beginning, the (brahman) Absolute itself thus expands in the form of creation.

Words meanings summery:

• सर्ग-आदौ (sarga-ādau) - at the beginning of creation, at the start of emanation

• प्राक्तनम् (prāktanam) - previous, former, of the past

• कर्म (karma) - action (karma), deed, effect of action

• विद्यते (vidyate) - exists, is found, is present

• न (na) - not, no

• इह (iha) - here, in this (world/context)

• कस्यचित् (kasyacit) - of anyone, for anyone (genitive singular masculine/neuter)

• सर्ग-आदौ (sarga-ādau) - at the beginning of creation, at the start of emanation

• सर्ग-रूपेण (sarga-rūpeṇa) - in the form of creation

• ब्रह्मन् (brahman) - the Absolute (brahman), the ultimate reality

• एव (eva) - only, indeed, just, certainly

• इत्थम् (ittham) - thus, in this manner, in this way

• विजृम्भते (vijṛmbhate) - expands, manifests, proliferates, blossoms

Words meanings and morphology

सर्ग-आदौ (sarga-ādau) - at the beginning of creation, at the start of emanation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation, first emanation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emanation, discharge
  noun (masculine)
  Root: sṛj (class 6)
• ādi – beginning, initial, first; and so on
  noun (masculine)

प्राक्तनम् (prāktanam) - previous, former, of the past

(adjective)

Nominative, neuter, singular of prāktana

prāktana - old, ancient, former, previous

कर्म (karma) - action (karma), deed, effect of action

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, ritual (karma)

Root: kṛ (class 8)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, passive, present (laṭ) of vid

root vid, present tense, 3rd person singular

Root: vid (class 4)

न (na) - not, no

(indeclinable)

इह (iha) - here, in this (world/context)

(indeclinable)

कस्यचित् (kasyacit) - of anyone, for anyone (genitive singular masculine/neuter)

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone, a certain person/thing

सर्ग-आदौ (sarga-ādau) - at the beginning of creation, at the start of emanation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation, first emanation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emanation, discharge
  noun (masculine)
  Root: sṛj (class 6)
• ādi – beginning, initial, first; and so on
  noun (masculine)

सर्ग-रूपेण (sarga-rūpeṇa) - in the form of creation

(noun)

Instrumental, neuter, singular of sargarūpa

sargarūpa - form of creation

Compound type : tatpuruṣa (sarga+rūpa)

• sarga – creation, emanation, discharge
  noun (masculine)
  Root: sṛj (class 6)
• rūpa – form, shape, appearance, nature
  noun (neuter)

ब्रह्मन् (brahman) - the Absolute (brahman), the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal soul (brahman)

Root: bṛh (class 1)

एव (eva) - only, indeed, just, certainly

(indeclinable)

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

विजृम्भते (vijṛmbhate) - expands, manifests, proliferates, blossoms

(verb)

3rd person , singular, middle, present (laṭ) of vijṛmbh

root jṛmbh with prefix vi, present tense, 3rd person singular

Prefix: vi

Root: jṛmbh (class 1)