योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-11

स्वच्छं चिन्मात्रमस्तीह तन्नाम यदपेक्षया ।
स्थूलमेव खमप्यद्रिरणूनां निकटे यथा ॥ ११ ॥

svacchaṃ cinmātramastīha tannāma yadapekṣayā ,
sthūlameva khamapyadriraṇūnāṃ nikaṭe yathā 11

11. svaccham cinmātram asti iha tat nāma yat apekṣayā
sthūlam eva kham api adriḥ aṇūnām nikaṭe yathā

11. iha svaccham cinmātram asti tat nāma yat apekṣayā
kham api sthūlam eva yathā aṇūnām nikaṭe adriḥ

11. Here exists pure, unadulterated consciousness (cinmātra), which is itself the supreme name, and in comparison to which even space (kha) is considered gross, just as a mountain (adri) appears gross when seen in relation to atoms.

Words meanings summery:

• स्वच्छम् (svaccham) - pure, clear, unblemished

• चिन्मात्रम् (cinmātram) - merely consciousness, pure consciousness

• अस्ति (asti) - exists, is

• इह (iha) - here, in this world, now

• तत् (tat) - that

• नाम (nāma) - name, by name, indeed, namely

• यत् (yat) - which, that

• अपेक्षया (apekṣayā) - by comparison, in relation to, because of

• स्थूलम् (sthūlam) - gross, dense, bulky, coarse

• एव (eva) - indeed, only, just

• खम् (kham) - space (kha), ether, sky

• अपि (api) - even, also, too

• अद्रिः (adriḥ) - mountain (adri), rock

• अणूनाम् (aṇūnām) - of atoms, of subtle particles

• निकटे (nikaṭe) - near, in the vicinity of

• यथा (yathā) - as, just as, in the manner that

Words meanings and morphology

स्वच्छम् (svaccham) - pure, clear, unblemished

(adjective)

Nominative, neuter, singular of svaccha

svaccha - pure, clear, clean, transparent, unblemished

चिन्मात्रम् (cinmātram) - merely consciousness, pure consciousness

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - merely thought/consciousness, consisting only of consciousness (cinmātra)

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• mātra – only, merely, solely, consisting of nothing but
  adjective (neuter)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

Root: as (class 2)

इह (iha) - here, in this world, now

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this (demonstrative pronoun)

Note: Refers to `cinmātram`.

नाम (nāma) - name, by name, indeed, namely

(noun)

Nominative, neuter, singular of nāman

nāman - name, designation, appellation

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers back to `cinmātram`.

अपेक्षया (apekṣayā) - by comparison, in relation to, because of

(noun)

Instrumental, feminine, singular of apekṣā

apekṣā - looking at, expectation, comparison, relation, reference

Derived from root `īkṣ` (to see) with prefix `apa` (away) and `a`.

Prefix: apa

Root: īkṣ (class 1)

स्थूलम् (sthūlam) - gross, dense, bulky, coarse

(adjective)

Nominative, neuter, singular of sthūla

sthūla - large, bulky, gross, coarse, dense

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

खम् (kham) - space (kha), ether, sky

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, void (kha)

अपि (api) - even, also, too

(indeclinable)

अद्रिः (adriḥ) - mountain (adri), rock

(noun)

Nominative, masculine, singular of adri

adri - stone, rock, mountain, cloud (adri)

अणूनाम् (aṇūnām) - of atoms, of subtle particles

(noun)

Genitive, masculine, plural of aṇu

aṇu - atom, subtle particle, minute, small

निकटे (nikaṭe) - near, in the vicinity of

(noun)

Locative, neuter, singular of nikaṭa

nikaṭa - nearness, proximity, vicinity, close

यथा (yathā) - as, just as, in the manner that

(indeclinable)