योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-44

यावद्यावत्परिज्ञानं पण्डितस्य प्रवर्तते ।
तावत्तावत्तदैवास्य कर्म शाम्यति बन्धनम् ॥ ४४ ॥

yāvadyāvatparijñānaṃ paṇḍitasya pravartate ,
tāvattāvattadaivāsya karma śāmyati bandhanam 44

44. yāvadyāvat parijñānam paṇḍitasya pravartate
tāvattāvat tadā eva asya karma śāmyati bandhanam

44. yāvadyāvat paṇḍitasya parijñānam pravartate
tāvattāvat tadā eva asya karma bandhanam śāmyati

44. To the extent that perfect understanding (parijñānam) arises in a wise person, to that same extent, his action (karma) and [its] bondage immediately cease.

Words meanings summery:

• यावद्यावत् (yāvadyāvat) - to the extent that, as much as, as long as, whenever

• परिज्ञानम् (parijñānam) - perfect understanding, complete knowledge, thorough discernment

• पण्डितस्य (paṇḍitasya) - of the wise person, of the scholar, of the learned

• प्रवर्तते (pravartate) - arises, proceeds, manifests, increases

• तावत्तावत् (tāvattāvat) - to that extent, so much, then

• तदा (tadā) - then, at that time

• एव (eva) - indeed, certainly, only, just

• अस्य (asya) - Refers to the 'wise person' (paṇḍitasya). (of him, his)

• कर्म (karma) - One of the two subjects (along with bandhanam) that ceases. (action, deed, consequence of action (karma))

• शाम्यति (śāmyati) - ceases, subsides, becomes pacified, becomes quiet

• बन्धनम् (bandhanam) - One of the two subjects (along with karma) that ceases. (bondage, fetter, tie, imprisonment)

Words meanings and morphology

यावद्यावत् (yāvadyāvat) - to the extent that, as much as, as long as, whenever

(indeclinable)

Repetition of the indeclinable yāvat for emphasis or distribution.

परिज्ञानम् (parijñānam) - perfect understanding, complete knowledge, thorough discernment

(noun)

Nominative, neuter, singular of parijñāna

parijñāna - perfect understanding, complete knowledge, thorough discernment

From pari- (around, completely) and jñāna (knowledge).

Prefix: pari

Root: jñā (class 9)

पण्डितस्य (paṇḍitasya) - of the wise person, of the scholar, of the learned

(noun)

Genitive, masculine, singular of paṇḍita

paṇḍita - wise person, scholar, learned person

From paṇḍ (to collect, heap up knowledge).

Root: paṇḍ (class 1)

प्रवर्तते (pravartate) - arises, proceeds, manifests, increases

(verb)

3rd person , singular, middle, present (laṭ) of pravṛt

From pra- (forth, forward) + vṛt (to turn).

Prefix: pra

Root: vṛt (class 1)

तावत्तावत् (tāvattāvat) - to that extent, so much, then

(indeclinable)

Repetition of the indeclinable tāvat corresponding to yāvat.

तदा (tadā) - then, at that time

(indeclinable)

Formed from the pronoun tad.

एव (eva) - indeed, certainly, only, just

(indeclinable)

An emphatic particle.

अस्य (asya) - Refers to the 'wise person' (paṇḍitasya). (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he

Pronominal stem.

कर्म (karma) - One of the two subjects (along with bandhanam) that ceases. (action, deed, consequence of action (karma))

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, rite, consequence of action (karma)

From root kṛ (to do).

Root: kṛ (class 8)

शाम्यति (śāmyati) - ceases, subsides, becomes pacified, becomes quiet

(verb)

3rd person , singular, active, present (laṭ) of śam

Root verb.

Root: śam (class 4)

Note: Intransitive verb.

बन्धनम् (bandhanam) - One of the two subjects (along with karma) that ceases. (bondage, fetter, tie, imprisonment)

(noun)

Nominative, neuter, singular of bandhana

bandhana - bondage, fetter, tie, imprisonment, binding

From root bandh (to bind).

Root: bandh (class 9)