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7,142

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-142, verse-3

व्याध उवाच ।
किंस्वित्स्यात्स्वप्न इत्येव किल संदेहशान्तये ।
प्रविष्टो हृदयं तस्य किं तं निर्णीतवानसि ॥ ३ ॥
vyādha uvāca ,
kiṃsvitsyātsvapna ityeva kila saṃdehaśāntaye ,
praviṣṭo hṛdayaṃ tasya kiṃ taṃ nirṇītavānasi 3
3. vyādhaḥ uvāca kimsit syāt svapnaḥ iti eva kila saṃdehaśāntaye
praviṣṭaḥ hṛdayam tasya kim tam nirṇītavān asi
3. vyādhaḥ uvāca tasya hṛdayam praviṣṭaḥ kila saṃdehaśāntaye
kimsit svapnaḥ syāt iti eva kim tam nirṇītavān asi
3. The hunter said: "Having entered his heart, did you truly ascertain the situation, or did you merely conclude, for the sake of calming your doubt, that 'perhaps this is just a dream'?"

Words meanings summery:

(Scroll down for elaborated words morphology)

  • व्याधः (vyādhaḥ) - hunter, fowler
  • उवाच (uvāca) - said, spoke
  • किम्सित् (kimsit) - perhaps, whether, if perchance
  • स्यात् (syāt) - it might be, let it be, may it be
  • स्वप्नः (svapnaḥ) - dream, sleep
  • इति (iti) - thus, so (quotation marker)
  • एव (eva) - only, just, indeed, precisely
  • किल (kila) - indeed, certainly (often indicates hearsay or emphasis with a hint of irony)
  • संदेहशान्तये (saṁdehaśāntaye) - for the calming of doubt, for resolving doubt
  • प्रविष्टः (praviṣṭaḥ) - having entered
  • हृदयम् (hṛdayam) - heart, mind
  • तस्य (tasya) - his, of him, of that
  • किम् (kim) - interrogative particle, whether, what
  • तम् (tam) - him, that (accusative)
  • निर्णीतवान् (nirṇītavān) - having ascertained, having determined, having decided
  • असि (asi) - you are

Words meanings and morphology

व्याधः (vyādhaḥ) - hunter, fowler
(noun)
Nominative, masculine, singular of vyādha
vyādha - hunter, fowler, killer
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect form of verb root vac (to speak).
Root: vac (class 2)
किम्सित् (kimsit) - perhaps, whether, if perchance
(indeclinable)
स्यात् (syāt) - it might be, let it be, may it be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Optative (potential mood) form of verb root as (to be).
Root: as (class 2)
स्वप्नः (svapnaḥ) - dream, sleep
(noun)
Nominative, masculine, singular of svapna
svapna - dream, sleep, slumber
इति (iti) - thus, so (quotation marker)
(indeclinable)
एव (eva) - only, just, indeed, precisely
(indeclinable)
किल (kila) - indeed, certainly (often indicates hearsay or emphasis with a hint of irony)
(indeclinable)
संदेहशान्तये (saṁdehaśāntaye) - for the calming of doubt, for resolving doubt
(noun)
Dative, feminine, singular of saṃdehaśānti
saṁdehaśānti - pacification or removal of doubt
Compound type : tatpuruṣa (saṃdeha+śānti)
  • saṃdeha – doubt, suspicion, perplexity
    noun (masculine)
    From root dih (to smear, grow) with prefix sam (to doubt, hesitate).
    Prefix: sam
    Root: dih (class 1)
  • śānti – peace, calm, tranquility, cessation, appeasement
    noun (feminine)
    Noun of action
    From root śam (to be quiet, calm).
    Root: śam (class 4)
प्रविष्टः (praviṣṭaḥ) - having entered
(adjective)
Nominative, masculine, singular of praviṣṭa
praviṣṭa - entered, gone into, initiated into
Past Passive Participle
From verb root viś (to enter) with prefix pra.
Prefix: pra
Root: viś (class 6)
हृदयम् (hṛdayam) - heart, mind
(noun)
Accusative, neuter, singular of hṛdaya
hṛdaya - heart, mind, soul, core
तस्य (tasya) - his, of him, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
किम् (kim) - interrogative particle, whether, what
(indeclinable)
तम् (tam) - him, that (accusative)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
निर्णीतवान् (nirṇītavān) - having ascertained, having determined, having decided
(adjective)
Nominative, masculine, singular of nirṇītavat
nirṇītavat - one who has ascertained/determined/decided
Past Active Participle (ktavatu)
Past active participle from verb root nī (to lead, guide, decide) with prefix nis.
Prefix: nis
Root: nī (class 1)
असि (asi) - you are
(verb)
2nd person , singular, active, present (laṭ) of as
Present tense form of verb root as (to be).
Root: as (class 2)