योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-112, verse-32

विशल्यकरणीं भुक्त्वा काकतालीययोगतः ।
हिमाद्रौ हैहया याता गृहं विद्याधरा इव ॥ ३२ ॥

viśalyakaraṇīṃ bhuktvā kākatālīyayogataḥ ,
himādrau haihayā yātā gṛhaṃ vidyādharā iva 32

32. viśalyakaraṇīm bhuktvā kākatālīyayogataḥ
himādrau haihayāḥ yātāḥ gṛham vidyādharāḥ iva

32. haihayāḥ viśalyakaraṇīm kākatālīyayogataḥ
bhuktvā himādrau gṛham vidyādharāḥ iva yātāḥ

32. Having by coincidence consumed the herb that removes arrows, the Haihayas went back to their homes on the Himalayas, like Vidyādharas.

Words meanings summery:

• विशल्यकरणीम् (viśalyakaraṇīm) - the herb that removes arrows (the herb that removes arrows, a remover of spears/arrows)

• भुक्त्वा (bhuktvā) - having consumed (having eaten, having consumed)

• काकतालीययोगतः (kākatālīyayogataḥ) - by coincidence (by a chance coincidence, by an accidental union)

• हिमाद्रौ (himādrau) - on the Himalayas (on the Himalayas, on the snowy mountain)

• हैहयाः (haihayāḥ) - the Haihayas (the Haihayas (an ancient lineage/tribe))

• याताः (yātāḥ) - went (back) (gone, gone to, departed)

• गृहम् (gṛham) - home (home, house, dwelling)

• विद्याधराः (vidyādharāḥ) - Vidyādharas (Vidyādharas (celestial beings, knowledge-bearers))

• इव (iva) - like (like, as, as if)

Words meanings and morphology

विशल्यकरणीम् (viśalyakaraṇīm) - the herb that removes arrows (the herb that removes arrows, a remover of spears/arrows)

(noun)

Accusative, feminine, singular of viśalyakaraṇī

viśalyakaraṇī - a plant/herb believed to extract arrows or cure wounds; that which causes removal of arrows/splinters

Feminine noun from viśalya-karaṇa (making free from arrows).

Compound type : tatpurusha (viśalya+karaṇī)

• viśalya – free from arrows, thornless, painless
  adjective
• karaṇī – causing, making, instrument for making
  noun (feminine)
  Feminine form of karaṇa (making).
  Root: kṛ (class 8)

Note: Object of bhuktvā.

भुक्त्वा (bhuktvā) - having consumed (having eaten, having consumed)

(indeclinable)

Absolutive (Gerund)

Derived from root bhuj (to eat, enjoy) with suffix ktvā.

Root: bhuj (class 7)

काकतालीययोगतः (kākatālīyayogataḥ) - by coincidence (by a chance coincidence, by an accidental union)

(indeclinable)

Formed from kākatālīya-yoga.

Compound type : tatpurusha (kākatālīya+yoga)

• kākatālīya – coincidental, accidental
  adjective
  Relating to kāka (crow) and tāla (palm fruit) incident.
• yoga – union, conjunction, means, chance
  noun (masculine)
  Root: yuj (class 7)

Note: Ablative suffix -taḥ indicating cause or manner.

हिमाद्रौ (himādrau) - on the Himalayas (on the Himalayas, on the snowy mountain)

(proper noun)

Locative, masculine, singular of himādri

himādri - the Himalayas, snowy mountain

Compound type : tatpurusha (hima+adri)

• hima – snow, frost, cold
  noun (masculine)
• adri – mountain, rock
  noun (masculine)

Note: Location of their home.

हैहयाः (haihayāḥ) - the Haihayas (the Haihayas (an ancient lineage/tribe))

(proper noun)

Nominative, masculine, plural of haihaya

haihaya - a descendant of Sahasrajit, a tribe of warriors; a certain class of beings (often associated with mythical power)

Note: Subject.

याताः (yātāḥ) - went (back) (gone, gone to, departed)

(adjective)

Nominative, masculine, plural of yāta

yāta - gone, departed, arrived at

Past Passive Participle

Derived from root yā (to go).

Root: yā (class 2)

Note: Predicate adjective for haihayāḥ.

गृहम् (gṛham) - home (home, house, dwelling)

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling, abode

Root: gṛh (class 7)

Note: Object of destination for yātāḥ.

विद्याधराः (vidyādharāḥ) - Vidyādharas (Vidyādharas (celestial beings, knowledge-bearers))

(noun)

Nominative, masculine, plural of vidyādhara

vidyādhara - a class of celestial beings, "knowledge-bearer"

Compound of vidyā (knowledge) and dhara (bearer).

Compound type : tatpurusha (vidyā+dhara)

• vidyā – knowledge, learning, science
  noun (feminine)
  Root: vid (class 2)
• dhara – bearing, holding, maintaining; a bearer
  adjective (masculine)
  Derived from root dhṛ (to bear, hold).
  Root: dhṛ (class 1)

Note: Part of comparison with iva.

इव (iva) - like (like, as, as if)

(indeclinable)