योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-112, verse-28

तीरैलावनलेखासु शकाः पूर्वपयोनिधेः ।
नीता बद्ध्वा दिनं मुक्ता न गता यमसादनम् ॥ २८ ॥

tīrailāvanalekhāsu śakāḥ pūrvapayonidheḥ ,
nītā baddhvā dinaṃ muktā na gatā yamasādanam 28

28. tīraelāvanalekhāsu śakāḥ pūrvapayornidheḥ
nītāḥ baddhvā dinam muktāḥ na gatāḥ yamasādanam

28. pūrvapayornidheḥ śakāḥ tīraelāvanalekhāsu
baddhvā dinam nītāḥ muktāḥ yamasādanam na gatāḥ

28. The Śakas, who were from the eastern ocean, were led to the lines of cardamom groves on the banks, bound for a day, and then released. Even after this, they did not go to the abode of Yama (the god of death).

Words meanings summery:

• तीरएलावनलेखासु (tīraelāvanalekhāsu) - in the lines of cardamom groves on the banks

• शकाः (śakāḥ) - Śakas (a Central Asian people)

• पूर्वपयोर्निधेः (pūrvapayornidheḥ) - of the eastern ocean

• नीताः (nītāḥ) - led, brought

• बद्ध्वा (baddhvā) - having bound, having tied

• दिनम् (dinam) - for a day

• मुक्ताः (muktāḥ) - released, freed

• न (na) - not

• गताः (gatāḥ) - gone, departed

• यमसादनम् (yamasādanam) - to the abode of Yama

Words meanings and morphology

तीरएलावनलेखासु (tīraelāvanalekhāsu) - in the lines of cardamom groves on the banks

(noun)

Locative, feminine, plural of tīraelāvanalekhā

tīraelāvanalekhā - a line (lekhā) of cardamom (elā) groves (vana) on the bank (tīra)

Compound of tīra (bank), elāvana (cardamom grove), and lekhā (line)

Compound type : tatpuruṣa (tīra+elāvana+lekhā)

• tīra – bank, shore, edge
  noun (neuter)
  Derived from root tṝ 'to cross'
  Root: tṝ (class 1)
• elāvana – cardamom grove
  noun (neuter)
  Compound of elā (cardamom) and vana (grove)
• lekhā – line, row, series, streak
  noun (feminine)
  Derived from root likh 'to scratch, write'
  Root: likh (class 6)

शकाः (śakāḥ) - Śakas (a Central Asian people)

(proper noun)

Nominative, masculine, plural of śaka

śaka - Śaka, a tribal people from Central Asia

पूर्वपयोर्निधेः (pūrvapayornidheḥ) - of the eastern ocean

(noun)

Genitive, masculine, singular of pūrvapayonidhi

pūrvapayonidhi - eastern ocean (lit. eastern water-receptacle)

Compound of pūrva (eastern) and payonidhi (ocean)

Compound type : karmadhāraya (pūrva+payonidhi)

• pūrva – eastern, former, previous
  adjective
  Derived from root pṝ 'to fill'
  Root: pṝ
• payonidhi – ocean, sea (lit. water-receptacle)
  noun (masculine)
  Compound of payas (water) and nidhi (receptacle)

नीताः (nītāḥ) - led, brought

(adjective)

Nominative, masculine, plural of nīta

nīta - led, brought, carried, guided

past passive participle

Past passive participle of root nī 'to lead'

Root: nī (class 1)

बद्ध्वा (baddhvā) - having bound, having tied

(indeclinable)

absolutive

Absolutive (gerund) of root bandh 'to bind'

Root: bandh (class 9)

दिनम् (dinam) - for a day

(noun)

Accusative, neuter, singular of dina

dina - day

Note: Accusative of duration of time.

मुक्ताः (muktāḥ) - released, freed

(adjective)

Nominative, masculine, plural of mukta

mukta - released, freed, liberated

past passive participle

Past passive participle of root muc 'to release'

Root: muc (class 6)

न (na) - not

(indeclinable)

Note: Negation particle.

गताः (gatāḥ) - gone, departed

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, departed, past

past passive participle

Past passive participle of root gam 'to go'

Root: gam (class 1)

यमसादनम् (yamasādanam) - to the abode of Yama

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama (the god of death)

Compound of Yama (god of death) and sādana (abode)

Compound type : ṣaṣṭhī-tatpuruṣa (yama+sādana)

• yama – Yama, the god of death and justice
  proper noun (masculine)
  Derived from root yam 'to control'
  Root: yam (class 1)
• sādana – abode, dwelling, seat, act of settling
  noun (neuter)
  Derived from root sad 'to sit, settle'
  Root: sad (class 1)