योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-112, verse-15

यावद्द्वीपा जिताः कुक्षौ सह्याद्रौ सममूर्तयः ।
आश्वस्य दिवसान्सप्त ययुरायासमन्थरम् ॥ १५ ॥

yāvaddvīpā jitāḥ kukṣau sahyādrau samamūrtayaḥ ,
āśvasya divasānsapta yayurāyāsamantharam 15

15. yāvat dvīpāḥ jitāḥ kukṣau sahyādrau sama-mūrtayaḥ
āśvasya divasān sapta yayuḥ āyāsa-mantharam

15. yāvat dvīpāḥ sahyādrau kukṣau jitāḥ sama-mūrtayaḥ (babhūvuḥ).
(te) sapta divasān āśvasya āyāsa-mantharam yayuḥ.

15. All the islands conquered within the Sahya mountain region became unified. Having rested for seven days, they proceeded slowly due to exhaustion.

Words meanings summery:

• यावत् (yāvat) - all the (islands) (as many as, as far as, until, all that)

• द्वीपाः (dvīpāḥ) - regions (here referring to territories) (islands, continents, regions)

• जिताः (jitāḥ) - conquered, won, vanquished

• कुक्षौ (kukṣau) - within the region/sphere of influence (of Sahya mountain) (in the belly, in the interior, in the womb, in the lap)

• सह्याद्रौ (sahyādrau) - in the Sahya mountain range

• सम-मूर्तयः (sama-mūrtayaḥ) - became unified (referring to the conquered islands/regions) (of equal form, having similar bodies/forms, unified)

• आश्वस्य (āśvasya) - having rested (after the conquest) (having rested, having regained breath, having consoled)

• दिवसान् (divasān) - days

• सप्त (sapta) - seven

• ययुः (yayuḥ) - proceeded (on their journey) (went, proceeded, moved)

• आयास-मन्थरम् (āyāsa-mantharam) - slowly due to fatigue/exhaustion

Words meanings and morphology

यावत् (yāvat) - all the (islands) (as many as, as far as, until, all that)

(indeclinable)

Note: Often functions as a correlative or quantifier.

द्वीपाः (dvīpāḥ) - regions (here referring to territories) (islands, continents, regions)

(noun)

Nominative, masculine, plural of dvīpa

dvīpa - island, continent, region

जिताः (jitāḥ) - conquered, won, vanquished

(adjective)

Nominative, masculine, plural of jita

jita - conquered, won, vanquished

Past Passive Participle

from √ji (to conquer, win)

Root: ji (class 1)

Note: Agrees with 'dvīpāḥ'.

कुक्षौ (kukṣau) - within the region/sphere of influence (of Sahya mountain) (in the belly, in the interior, in the womb, in the lap)

(noun)

Locative, masculine, singular of kukṣi

kukṣi - belly, abdomen, interior, womb

सह्याद्रौ (sahyādrau) - in the Sahya mountain range

(proper noun)

Locative, masculine, singular of sahyādri

sahyādri - Sahya mountain, Western Ghats

Compound type : tatpuruṣa (sahya+adri)

• sahya – to be endured, bearable, Sahya (a mountain range)
  proper noun (masculine)
  Gerundive
  from √sah (to bear)
  Root: sah (class 1)
• adri – mountain, rock
  noun (masculine)
  Root: ad (class 1)

सम-मूर्तयः (sama-mūrtayaḥ) - became unified (referring to the conquered islands/regions) (of equal form, having similar bodies/forms, unified)

(adjective)

Nominative, masculine, plural of sama-mūrti

sama-mūrti - of equal form, similar in appearance, unified

Compound type : bahuvrīhi (sama+mūrti)

• sama – same, equal, similar, even
  adjective (masculine)
• mūrti – form, body, shape, embodiment
  noun (feminine)
  Root: mūrch (class 1)

Note: Agrees with 'dvīpāḥ'.

आश्वस्य (āśvasya) - having rested (after the conquest) (having rested, having regained breath, having consoled)

(indeclinable)

Absolutive (Gerund)

from ā + √śvas (to breathe, to repose)

Prefix: ā

Root: śvas (class 2)

दिवसान् (divasān) - days

(noun)

Accusative, masculine, plural of divasa

divasa - day

Note: Duration of time takes accusative case.

सप्त (sapta) - seven

(indeclinable)

Note: Usually an indeclinable numeral, but can decline like an adjective. Here it acts as an adjective for 'divasān'.

ययुः (yayuḥ) - proceeded (on their journey) (went, proceeded, moved)

(verb)

3rd person , plural, active, perfect (lit) of yā

Perfect 3rd plural

Root: yā (class 2)

आयास-मन्थरम् (āyāsa-mantharam) - slowly due to fatigue/exhaustion

(indeclinable)

adverbial compound

Compound type : tatpuruṣa (āyāsa+mantharam)

• āyāsa – fatigue, exhaustion, effort, trouble
  noun (masculine)
  from ā + √yas (to strive, be weary)
  Prefix: ā
  Root: yas (class 4)
• manthara – slow, sluggish, dull
  adjective (masculine)

Note: Functions adverbially, modifying 'yayuḥ'.