योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-112, verse-15
यावद्द्वीपा जिताः कुक्षौ सह्याद्रौ सममूर्तयः ।
आश्वस्य दिवसान्सप्त ययुरायासमन्थरम् ॥ १५ ॥
आश्वस्य दिवसान्सप्त ययुरायासमन्थरम् ॥ १५ ॥
yāvaddvīpā jitāḥ kukṣau sahyādrau samamūrtayaḥ ,
āśvasya divasānsapta yayurāyāsamantharam 15
āśvasya divasānsapta yayurāyāsamantharam 15
15.
yāvat dvīpāḥ jitāḥ kukṣau sahyādrau sama-mūrtayaḥ
āśvasya divasān sapta yayuḥ āyāsa-mantharam
āśvasya divasān sapta yayuḥ āyāsa-mantharam
15.
yāvat dvīpāḥ sahyādrau kukṣau jitāḥ sama-mūrtayaḥ (babhūvuḥ).
(te) sapta divasān āśvasya āyāsa-mantharam yayuḥ.
(te) sapta divasān āśvasya āyāsa-mantharam yayuḥ.
15. All the islands conquered within the Sahya mountain region became unified. Having rested for seven days, they proceeded slowly due to exhaustion.
15. שליטי האיים שנכבשו הצטופפו יחד בנקיקי הר סַהְיָאדְרִי; לאחר שנחו שם שבעה ימים והתאוששו מעט, הם המשיכו בדרכם באיטיות ובלות יגיעות.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यावत् (yāvat) - all the (islands) (as many as, as far as, until, all that)
- द्वीपाः (dvīpāḥ) - regions (here referring to territories) (islands, continents, regions)
- जिताः (jitāḥ) - conquered, won, vanquished
- कुक्षौ (kukṣau) - within the region/sphere of influence (of Sahya mountain) (in the belly, in the interior, in the womb, in the lap)
- सह्याद्रौ (sahyādrau) - in the Sahya mountain range
- सम-मूर्तयः (sama-mūrtayaḥ) - became unified (referring to the conquered islands/regions) (of equal form, having similar bodies/forms, unified)
- आश्वस्य (āśvasya) - having rested (after the conquest) (having rested, having regained breath, having consoled)
- दिवसान् (divasān) - days
- सप्त (sapta) - seven
- ययुः (yayuḥ) - proceeded (on their journey) (went, proceeded, moved)
- आयास-मन्थरम् (āyāsa-mantharam) - slowly due to fatigue/exhaustion
Words meanings and morphology
यावत् (yāvat) - all the (islands) (as many as, as far as, until, all that)
(indeclinable)
Note: Often functions as a correlative or quantifier.
द्वीपाः (dvīpāḥ) - regions (here referring to territories) (islands, continents, regions)
(noun)
Nominative, masculine, plural of dvīpa
dvīpa - island, continent, region
जिताः (jitāḥ) - conquered, won, vanquished
(adjective)
Nominative, masculine, plural of jita
jita - conquered, won, vanquished
Past Passive Participle
from √ji (to conquer, win)
Root: ji (class 1)
Note: Agrees with 'dvīpāḥ'.
कुक्षौ (kukṣau) - within the region/sphere of influence (of Sahya mountain) (in the belly, in the interior, in the womb, in the lap)
(noun)
Locative, masculine, singular of kukṣi
kukṣi - belly, abdomen, interior, womb
सह्याद्रौ (sahyādrau) - in the Sahya mountain range
(proper noun)
Locative, masculine, singular of sahyādri
sahyādri - Sahya mountain, Western Ghats
Compound type : tatpuruṣa (sahya+adri)
- sahya – to be endured, bearable, Sahya (a mountain range)
proper noun (masculine)
Gerundive
from √sah (to bear)
Root: sah (class 1) - adri – mountain, rock
noun (masculine)
Root: ad (class 1)
सम-मूर्तयः (sama-mūrtayaḥ) - became unified (referring to the conquered islands/regions) (of equal form, having similar bodies/forms, unified)
(adjective)
Nominative, masculine, plural of sama-mūrti
sama-mūrti - of equal form, similar in appearance, unified
Compound type : bahuvrīhi (sama+mūrti)
- sama – same, equal, similar, even
adjective (masculine) - mūrti – form, body, shape, embodiment
noun (feminine)
Root: mūrch (class 1)
Note: Agrees with 'dvīpāḥ'.
आश्वस्य (āśvasya) - having rested (after the conquest) (having rested, having regained breath, having consoled)
(indeclinable)
Absolutive (Gerund)
from ā + √śvas (to breathe, to repose)
Prefix: ā
Root: śvas (class 2)
दिवसान् (divasān) - days
(noun)
Accusative, masculine, plural of divasa
divasa - day
Note: Duration of time takes accusative case.
सप्त (sapta) - seven
(indeclinable)
Note: Usually an indeclinable numeral, but can decline like an adjective. Here it acts as an adjective for 'divasān'.
ययुः (yayuḥ) - proceeded (on their journey) (went, proceeded, moved)
(verb)
3rd person , plural, active, perfect (lit) of yā
Perfect 3rd plural
Root: yā (class 2)
आयास-मन्थरम् (āyāsa-mantharam) - slowly due to fatigue/exhaustion
(indeclinable)
adverbial compound
Compound type : tatpuruṣa (āyāsa+mantharam)
- āyāsa – fatigue, exhaustion, effort, trouble
noun (masculine)
from ā + √yas (to strive, be weary)
Prefix: ā
Root: yas (class 4) - manthara – slow, sluggish, dull
adjective (masculine)
Note: Functions adverbially, modifying 'yayuḥ'.