योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-112, verse-11

चामीकरवराकारा भग्ना तङ्गणवाहिनी ।
मृता हृताम्बरा चोरैर्भुक्तैकान्ते निशाचरैः ॥ ११ ॥

cāmīkaravarākārā bhagnā taṅgaṇavāhinī ,
mṛtā hṛtāmbarā corairbhuktaikānte niśācaraiḥ 11

11. cāmīkaravarākārā bhagnā taṅgaṇavāhinī mṛtā
hṛtāmbarā coraiḥ bhuktā ekānte niśācaraiḥ

11. taṅgaṇavāhinī cāmīkaravarākārā bhagnā mṛtā
coraiḥ hṛtāmbarā niśācaraiḥ ekānte bhuktā

11. The Taṅgaṇa army, radiant like excellent gold, was defeated. Their soldiers lay dead, their garments stripped by thieves, and their bodies were then preyed upon in secluded places by night-wanderers (ghouls or predatory beings).

Words meanings summery:

• चामीकरवराकारा (cāmīkaravarākārā) - having the excellent form of gold, radiant like excellent gold

• भग्ना (bhagnā) - broken, defeated, shattered

• तङ्गणवाहिनी (taṅgaṇavāhinī) - Taṅgaṇa army

• मृता (mṛtā) - dead, deceased

• हृताम्बरा (hṛtāmbarā) - whose garments were stolen, stripped of clothes

• चोरैः (coraiḥ) - by thieves, by robbers

• भुक्ता (bhuktā) - preyed upon (eaten, enjoyed, consumed)

• एकान्ते (ekānte) - in a secluded spot, in private, apart

• निशाचरैः (niśācaraiḥ) - by night-wanderers (ghouls or predatory beings) (by night-wanderers, by demons, by ghouls)

Words meanings and morphology

चामीकरवराकारा (cāmīkaravarākārā) - having the excellent form of gold, radiant like excellent gold

(adjective)

Nominative, feminine, singular of cāmīkaravarākāra

cāmīkaravarākāra - having the beautiful form of gold

bahuvrīhi compound

Compound type : bahuvrīhi (cāmīkara+vara+ākāra)

• cāmīkara – gold
  noun (neuter)
• vara – excellent, best, choice
  adjective (masculine)
• ākāra – form, shape, appearance
  noun (masculine)

Note: Agrees with 'taṅgaṇavāhinī'

भग्ना (bhagnā) - broken, defeated, shattered

(adjective)

Nominative, feminine, singular of bhagna

bhagna - broken, defeated, destroyed

Past Passive Participle

from root bhañj (to break)

Root: bhañj (class 7)

Note: Agrees with 'taṅgaṇavāhinī'

तङ्गणवाहिनी (taṅgaṇavāhinī) - Taṅgaṇa army

(noun)

Nominative, feminine, singular of taṅgaṇavāhinī

taṅgaṇavāhinī - army of the Taṅgaṇas (a tribe)

compound of taṅgaṇa (name of a tribe) and vāhinī (army)

Compound type : tatpuruṣa (taṅgaṇa+vāhinī)

• taṅgaṇa – name of a northern tribe
  proper noun (masculine)
• vāhinī – army, river
  noun (feminine)

Note: Subject of the sentence

मृता (mṛtā) - dead, deceased

(adjective)

Nominative, feminine, singular of mṛta

mṛta - dead, deceased

Past Passive Participle

from root mṛ (to die)

Root: mṛ (class 6)

Note: Agrees with 'taṅgaṇavāhinī'

हृताम्बरा (hṛtāmbarā) - whose garments were stolen, stripped of clothes

(adjective)

Nominative, feminine, singular of hṛtāmbara

hṛtāmbara - whose clothes have been stolen

bahuvrīhi compound of hṛta (stolen) and ambara (garment)

Compound type : bahuvrīhi (hṛta+ambara)

• hṛta – stolen, carried off
  adjective (masculine)
  Past Passive Participle
  from root hṛ
  Root: hṛ (class 1)
• ambara – garment, sky
  noun (neuter)

Note: Agrees with 'taṅgaṇavāhinī'

चोरैः (coraiḥ) - by thieves, by robbers

(noun)

Instrumental, masculine, plural of cora

cora - thief, robber

from root cur (to steal)

Root: cur (class 10)

भुक्ता (bhuktā) - preyed upon (eaten, enjoyed, consumed)

(adjective)

Nominative, feminine, singular of bhukta

bhukta - eaten, enjoyed, experienced

Past Passive Participle

from root bhuj (to eat, enjoy)

Root: bhuj (class 7)

Note: Agrees with 'taṅgaṇavāhinī'

एकान्ते (ekānte) - in a secluded spot, in private, apart

(noun)

Locative, masculine, singular of ekānta

ekānta - secluded place, solitude, certainty

compound of eka (one) and anta (end/side)

Compound type : tatpuruṣa (eka+anta)

• eka – one, single, alone
  numeral/adjective (masculine)
• anta – end, limit, vicinity
  noun (masculine)

Note: Used adverbially

निशाचरैः (niśācaraiḥ) - by night-wanderers (ghouls or predatory beings) (by night-wanderers, by demons, by ghouls)

(noun)

Instrumental, masculine, plural of niśācara

niśācara - night-wanderer, demon, ghoul, robber

compound of niśā (night) and cara (moving/wandering)

Compound type : upapada tatpuruṣa (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, wandering, going
  adjective (masculine)
  from root car (to move)
  Root: car (class 1)

Note: Agent of 'bhuktā'