योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-4

संध्याभ्रप्रथमार्काभो वृद्धिमभ्यागतः क्षणात् ।
गालयत्यखिलं साङ्गं देहं हेम यथानलः ॥ ४ ॥

saṃdhyābhraprathamārkābho vṛddhimabhyāgataḥ kṣaṇāt ,
gālayatyakhilaṃ sāṅgaṃ dehaṃ hema yathānalaḥ 4

4. sandhyābhra-prathamārka-ābhaḥ vṛddhim abhyāgataḥ kṣaṇāt
gālayati akhilam sa-aṅgam deham hema yathā analaḥ

4. (saḥ) kṣaṇāt vṛddhim abhyāgataḥ sandhyābhra-prathamārka-ābhaḥ yathā analaḥ hema gālayati,
(tathā) akhilam sa-aṅgam deham gālayati

4. That [fire particle], having instantly achieved expansion, radiant like the first sunlight (arka) appearing through twilight clouds, melts the entire body (deha) along with its limbs, just as fire (anala) melts gold.

Words meanings summery:

• सन्ध्याभ्र-प्रथमार्क-आभः (sandhyābhra-prathamārka-ābhaḥ) - having the lustre of the first sun through twilight clouds, appearing like the first sun of twilight clouds

• वृद्धिम् (vṛddhim) - growth, increase, expansion, prosperity

• अभ्यागतः (abhyāgataḥ) - having approached, having arrived, having attained

• क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

• गालयति (gālayati) - melts, causes to flow, dissolves

• अखिलम् (akhilam) - entire, whole, complete

• स-अङ्गम् (sa-aṅgam) - with limbs, along with the parts, complete

• देहम् (deham) - body, form

• हेम (hema) - gold

• यथा (yathā) - just as, as, in which way

• अनलः (analaḥ) - External fire used as a comparison for the internal fire. (fire)

Words meanings and morphology

सन्ध्याभ्र-प्रथमार्क-आभः (sandhyābhra-prathamārka-ābhaḥ) - having the lustre of the first sun through twilight clouds, appearing like the first sun of twilight clouds

(adjective)

Nominative, masculine, singular of sandhyābhra-prathamārka-ābha

sandhyābhra-prathamārka-ābha - having the lustre or appearance of the first sun visible through twilight clouds

Bahuvrihi compound: 'sandhyā' (twilight) + 'abhra' (cloud) + 'prathama' (first) + 'arka' (sun) + 'ābha' (lustre, appearance). It describes something that possesses this lustre.

Compound type : bahuvrihi (sandhyā+abhra+prathama+arka+ābha)

• sandhyā – twilight, evening, junction of day and night
  noun (feminine)
• abhra – cloud, sky
  noun (neuter)
• prathama – first, foremost, primary
  adjective (masculine)
• arka – sun, ray, crystal
  noun (masculine)
  Root: arc (class 1)
• ābha – lustre, light, appearance, resemblance
  noun (masculine)
  From root 'ābhā' (to shine).
  Prefix: ā

Note: Qualifies the implied subject, the particle of fire.

वृद्धिम् (vṛddhim) - growth, increase, expansion, prosperity

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity, development, maturity

Derived from root 'vṛdh' (to grow).

Root: vṛdh (class 1)

Note: Object of 'abhyāgataḥ'.

अभ्यागतः (abhyāgataḥ) - having approached, having arrived, having attained

(adjective)

Nominative, masculine, singular of abhyāgata

abhyāgata - approached, arrived, attained, come

Past Passive Participle

Derived from root 'gam' (to go) with prefixes 'abhi' and 'ā'.

Prefixes: abhi+ā

Root: gam (class 1)

Note: Functions adjectivally to the implied subject.

क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, a very short period of time

Note: Indicates 'from' or 'since' a moment, hence 'instantly'.

गालयति (gālayati) - melts, causes to flow, dissolves

(verb)

3rd person , singular, active, present (lat) of gal

Causal Present Indicative, 3rd Person Singular, Active Voice

Causal form of root 'gal' (class 1), conjugated in present tense.

Root: gal (class 1)

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete, undivided

Compound of 'a-' (not) + 'khila' (fissure, gap).

Note: Agrees with 'deham'.

स-अङ्गम् (sa-aṅgam) - with limbs, along with the parts, complete

(adjective)

Accusative, neuter, singular of sa-aṅga

sa-aṅga - with limbs, having parts, complete, entire

Bahuvrihi compound: 'sa' (with, together) + 'aṅga' (limb, part).

Compound type : bahuvrihi (sa+aṅga)

• sa – with, together with
  indeclinable
• aṅga – limb, body part, component, division
  noun (neuter)

Note: Agrees with 'deham'.

देहम् (deham) - body, form

(noun)

Accusative, neuter, singular of deha

deha - body, form, mass, bulk

Root: dih (class 4)

Note: The object being melted.

हेम (hema) - gold

(noun)

Accusative, neuter, singular of hema

hema - gold, golden, made of gold

Note: Object of 'gālayati' in the simile.

यथा (yathā) - just as, as, in which way

(indeclinable)

Note: Introduces a comparison.

अनलः (analaḥ) - External fire used as a comparison for the internal fire. (fire)

(noun)

Nominative, masculine, singular of anala

anala - fire, heat, the number three

Literally 'not enough', implying insatiability, hence fire.

Note: Subject of the verb 'gālayati' in the simile.