योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-1

श्रीवसिष्ठ उवाच ।
अणुतां स्थूलतां वापि यथा गच्छति योगिनाम् ।
देहो नाम तथा सम्यग्वक्ष्यमाणमिदं श्रृणु ॥ १ ॥

śrīvasiṣṭha uvāca ,
aṇutāṃ sthūlatāṃ vāpi yathā gacchati yoginām ,
deho nāma tathā samyagvakṣyamāṇamidaṃ śrṛṇu 1

1. śrīvasiṣṭhaḥ uvāca aṇutām sthūlatām vā api yathā gacchati
yoginām dehaḥ nāma tathā samyak vakṣyamāṇam idam śṛṇu

1. śrīvasiṣṭhaḥ uvāca yathā yoginām dehaḥ aṇutām vā api sthūlatām gacchati,
tathā samyak idam vakṣyamāṇam śṛṇu

1. Śrī Vasiṣṭha said: Just as the body (deha) of yogis (yoginām) attains either minuteness or grossness, so too, listen carefully to this which is about to be explained.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The venerable sage Vasiṣṭha (Śrī Vasiṣṭha)

• उवाच (uvāca) - declared (said, spoke)

• अणुताम् (aṇutām) - the state of being atomic or minute (minuteness, subtleness)

• स्थूलताम् (sthūlatām) - the state of being large or coarse (grossness, largeness)

• वा (vā) - or (or, either)

• अपि (api) - even (even, also, too)

• यथा (yathā) - just as (just as, as, in which way)

• गच्छति (gacchati) - attains, reaches (goes, moves, attains)

• योगिनाम् (yoginām) - of practitioners of (yoga) (of yogis, of practitioners of (yoga))

• देहः (dehaḥ) - the physical body (body)

• नाम (nāma) - (serving as an emphatic particle) indeed, truly (indeed, by name, called)

• तथा (tathā) - so too, similarly (so, thus, in that way)

• सम्यक् (samyak) - carefully, thoroughly (properly, correctly, completely)

• वक्ष्यमाणम् (vakṣyamāṇam) - that which is about to be explained (that which is being said or spoken, about to be explained)

• इदम् (idam) - this (matter/discourse) (this)

• शृणु (śṛṇu) - listen (attentively) (listen, hear)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The venerable sage Vasiṣṭha (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Vasiṣṭha, a celebrated Vedic sage, one of the Saptarishis.

उवाच (uvāca) - declared (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of √vac

Perfect tense, 3rd person singular active

Reduplicated perfect form from √vac

Root: √vac (class 2)

अणुताम् (aṇutām) - the state of being atomic or minute (minuteness, subtleness)

(noun)

Accusative, feminine, singular of aṇutā

aṇutā - minuteness, subtleness, atomic state

Derived from aṇu (minute, atomic) + tā (suffix forming feminine abstract nouns)

स्थूलताम् (sthūlatām) - the state of being large or coarse (grossness, largeness)

(noun)

Accusative, feminine, singular of sthūlatā

sthūlatā - grossness, largeness, corpulence

Derived from sthūla (gross, large) + tā (suffix forming feminine abstract nouns)

वा (vā) - or (or, either)

(indeclinable)

Conjunction

अपि (api) - even (even, also, too)

(indeclinable)

Particle

यथा (yathā) - just as (just as, as, in which way)

(indeclinable)

Correlative adverb

गच्छति (gacchati) - attains, reaches (goes, moves, attains)

(verb)

3rd person , singular, active, present (laṭ) of √gam

Present tense, 3rd person singular active

Present stem gacha from root √gam, 1st class

Root: √gam (class 1)

योगिनाम् (yoginām) - of practitioners of (yoga) (of yogis, of practitioners of (yoga))

(noun)

Genitive, masculine, plural of yogin

yogin - a yogi, a practitioner of (yoga), one endowed with (yoga)

Agent noun from yoga + -in suffix

देहः (dehaḥ) - the physical body (body)

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

From √dih (to smear, form)

Root: √dih (class 4)

नाम (nāma) - (serving as an emphatic particle) indeed, truly (indeed, by name, called)

(indeclinable)

Adverbial usage or particle

तथा (tathā) - so too, similarly (so, thus, in that way)

(indeclinable)

Correlative adverb to yathā

सम्यक् (samyak) - carefully, thoroughly (properly, correctly, completely)

(indeclinable)

Adverb

वक्ष्यमाणम् (vakṣyamāṇam) - that which is about to be explained (that which is being said or spoken, about to be explained)

(participle)

Accusative, neuter, singular of vakṣyamāṇa

vakṣyamāṇa - about to be said, being spoken, that which will be explained

Future Passive Participle

From √vac (to speak) + future suffix -sya + middle participle suffix -māna. It denotes what will be spoken/explained.

Root: √vac (class 2)

इदम् (idam) - this (matter/discourse) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this (matter)

Demonstrative pronoun, neuter singular nominative/accusative

शृणु (śṛṇu) - listen (attentively) (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of √śru

Imperative mood, 2nd person singular active

From √śru (to hear), 5th class, imperative form

Root: √śru (class 5)