योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-28

अणिमादिपदप्राप्तौ ज्ञानयुक्तिरिति श्रुता ।
भवता साधुना राम युक्तिमन्यामिमां श्रृणु ॥ २८ ॥

aṇimādipadaprāptau jñānayuktiriti śrutā ,
bhavatā sādhunā rāma yuktimanyāmimāṃ śrṛṇu 28

28. aṇimādipadaprāptau jñānayuktiḥ iti śrutā
bhavatā sādhunā rāma yuktim anyām imām śṛṇu

28. rāma,
aṇimādipadaprāptau jñānayuktiḥ iti bhavatā sādhunā śrutā.
imām anyām yuktim śṛṇu.

28. O Rāma, this method based on knowledge for attaining powers like aṇimā (the ability to become infinitely small) has been heard by you, the virtuous one (sādhu). Now, listen to this other method.

Words meanings summery:

• अणिमादिपदप्राप्तौ (aṇimādipadaprāptau) - in the attainment of states beginning with aṇimā (yogic perfections)

• ज्ञानयुक्तिः (jñānayuktiḥ) - method of knowledge, technique through knowledge

• इति (iti) - indicating what has been heard (thus, so, this)

• श्रुता (śrutā) - heard

• भवता (bhavatā) - by you (respectful form)

• साधुना (sādhunā) - by the virtuous one, by the good one

• राम (rāma) - O Rāma!

• युक्तिम् (yuktim) - method, technique

• अन्याम् (anyām) - other, another

• इमाम् (imām) - this

• शृणु (śṛṇu) - listen!

Words meanings and morphology

अणिमादिपदप्राप्तौ (aṇimādipadaprāptau) - in the attainment of states beginning with aṇimā (yogic perfections)

(compound noun)

Compound type : tatpuruṣa (aṇimā+ādi+pada+prāpti)

• aṇimā – minuteness, the power of becoming infinitely small (one of the eight siddhis)
  noun (feminine)
  Derived from aṇu (atom) + -iman (abstract suffix).
• ādi – beginning, et cetera, and so on
  indeclinable
• pada – state, position, step, word, foot
  noun (neuter)
  Root: pad (class 4)
• prāpti – attainment, acquisition, reaching
  noun (feminine)
  Derived from root āp (to obtain) with prefix pra- and suffix -ti.
  Prefix: pra
  Root: āp (class 5)

Note: Indicates purpose or context.

ज्ञानयुक्तिः (jñānayuktiḥ) - method of knowledge, technique through knowledge

(compound noun)

Compound type : tatpuruṣa (jñāna+yukti)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Derived from root jñā (to know).
  Root: jñā (class 9)
• yukti – method, means, device, reason, conjunction
  noun (feminine)
  Derived from root yuj (to join).
  Root: yuj (class 7)

Note: Subject of the first sentence.

इति (iti) - indicating what has been heard (thus, so, this)

(indeclinable)

श्रुता (śrutā) - heard

(past passive participle)

भवता (bhavatā) - by you (respectful form)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (respectful)

Derived from root bhū (to be) as a present active participle, used as a respectful pronoun.

Root: bhū (class 1)

Note: Agent for 'śrutā'.

साधुना (sādhunā) - by the virtuous one, by the good one

(noun)

Instrumental, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy man, sage

Derived from root sādh (to accomplish).

Root: sādh

राम (rāma) - O Rāma!

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name), pleasing, charming

Root: ram (class 1)

युक्तिम् (yuktim) - method, technique

(noun)

Accusative, feminine, singular of yukti

yukti - method, means, device, reason, conjunction

Derived from root yuj (to join).

Root: yuj (class 7)

Note: Object of 'śṛṇu'.

अन्याम् (anyām) - other, another

(adjective)

Accusative, feminine, singular of anya

anya - other, another, different

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this

शृणु (śṛṇu) - listen!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Active

Root śru (5th class), active voice, imperative mood, 2nd person singular.

Root: śru (class 5)