योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-15

एकं चिन्मात्रमस्तीह शुद्धं सौम्यमलक्षितम् ।
सूक्ष्मात्सूक्ष्मतरं शान्तं न जगन्न जगत्क्रिया ॥ १५ ॥

ekaṃ cinmātramastīha śuddhaṃ saumyamalakṣitam ,
sūkṣmātsūkṣmataraṃ śāntaṃ na jaganna jagatkriyā 15

15. ekam cinmātram asti iha śuddham saumyam alakṣitam
sūkṣmāt sūkṣmataram śāntam na jagat na jagat-kriyā

15. iha ekam cinmātram śuddham saumyam alakṣitam sūkṣmāt
sūkṣmataram śāntam asti jagat na jagat-kriyā na

15. Here exists only one pure, tranquil, and unperceived consciousness. It is more subtle than the most subtle, and supremely peaceful. It is neither the world (jagat) nor the actions of the world.

Words meanings summery:

• एकम् (ekam) - one, single, unique

• चिन्मात्रम् (cinmātram) - pure consciousness (consciousness only, merely thought/consciousness)

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world, in this case

• शुद्धम् (śuddham) - pure, clean, undefiled

• सौम्यम् (saumyam) - tranquil, gentle, placid, moon-like

• अलक्षितम् (alakṣitam) - unperceived, unobserved, unmarked, unseen

• सूक्ष्मात् (sūkṣmāt) - than the subtle, from the subtle

• सूक्ष्मतरम् (sūkṣmataram) - more subtle, most subtle

• शान्तम् (śāntam) - peaceful, tranquil, calm

• न (na) - not, no

• जगत् (jagat) - the material world or phenomenal existence (world, universe, moving, living beings)

• न (na) - not, no

• जगत्-क्रिया (jagat-kriyā) - world's activity, actions of the world

Words meanings and morphology

एकम् (ekam) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, sole, unique

चिन्मात्रम् (cinmātram) - pure consciousness (consciousness only, merely thought/consciousness)

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - consisting of nothing but consciousness

Compound

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, intelligence, thought
  noun (feminine)
• mātra – only, merely, solely, measure
  adjective (neuter)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, active voice

From root as-, 3rd person singular

Root: as (class 2)

इह (iha) - here, in this world, in this case

(indeclinable)

Adverb of place or context

शुद्धम् (śuddham) - pure, clean, undefiled

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clear, clean, holy

Past Passive Participle

From root śudh- (to purify), suffix -kta

Root: śudh (class 4)

सौम्यम् (saumyam) - tranquil, gentle, placid, moon-like

(adjective)

Nominative, neuter, singular of saumya

saumya - placid, tranquil, mild, gentle, relating to the moon

Derived from soma

अलक्षितम् (alakṣitam) - unperceived, unobserved, unmarked, unseen

(adjective)

Nominative, neuter, singular of alakṣita

alakṣita - unperceived, unobserved, unmarked

Past Passive Participle

Negative prefix 'a-' + Past Passive Participle of root lakṣ- (to perceive, observe)

Compound type : nañ-tatpuruṣa (a+lakṣita)

• a – not, non-, un-
  indeclinable
  Negative prefix
• lakṣita – perceived, observed, marked
  adjective (neuter)
  Past Passive Participle
  From root lakṣ- (to perceive, observe), suffix -kta
  Root: lakṣ (class 10)

सूक्ष्मात् (sūkṣmāt) - than the subtle, from the subtle

(adjective)

Ablative, neuter, singular of sūkṣma

sūkṣma - subtle, minute, fine

सूक्ष्मतरम् (sūkṣmataram) - more subtle, most subtle

(adjective)

Nominative, neuter, singular of sūkṣmatara

sūkṣmatara - more subtle, most subtle

Comparative degree of sūkṣma with suffix -tara.

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, appeased

Past Passive Participle

From root śam- (to be calm), suffix -kta

Root: śam (class 4)

न (na) - not, no

(indeclinable)

Negative particle

जगत् (jagat) - the material world or phenomenal existence (world, universe, moving, living beings)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam- (to go) with reduplication

Root: gam (class 1)

न (na) - not, no

(indeclinable)

Negative particle

जगत्-क्रिया (jagat-kriyā) - world's activity, actions of the world

(noun)

Nominative, feminine, singular of jagat-kriyā

jagat-kriyā - activity of the world

Compound

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+kriyā)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  From root gam- (to go) with reduplication
  Root: gam (class 1)
• kriyā – action, activity, rite, deed
  noun (feminine)
  From root kṛ- (to do)
  Root: kṛ (class 8)