योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-14

श्रुतं त्वया योगसाध्यमणिमाद्यर्थसाधनम् ।
ज्ञानसाध्यमिदानीं त्वं श्रृणु श्रवणभूषणम् ॥ १४ ॥

śrutaṃ tvayā yogasādhyamaṇimādyarthasādhanam ,
jñānasādhyamidānīṃ tvaṃ śrṛṇu śravaṇabhūṣaṇam 14

14. śrutam tvayā yogasādhyam aṇimā-ādi artha-sādhanam
jñānasādhyam idānīm tvam śṛṇu śravaṇabhūṣaṇam

14. tvayā yogasādhyam aṇimā-ādi artha-sādhanam śrutam
idānīm tvam jñānasādhyam śravaṇabhūṣaṇam śṛṇu

14. You have heard about the means of achieving powers (siddhis) like aṇimā and others, which are attainable through the practice of yoga (yoga). Now, listen to that which is attainable through knowledge, which is indeed an ornament for the ears.

Words meanings summery:

• श्रुतम् (śrutam) - heard (by you) (heard, listened to, revealed)

• त्वया (tvayā) - by you

• योगसाध्यम् (yogasādhyam) - achievable through yoga, to be accomplished by yoga

• अणिमा-आदि (aṇimā-ādi) - powers (siddhis) like aṇimā (aṇimā and so on, beginning with aṇimā)

• अर्थ-साधनम् (artha-sādhanam) - means of achieving powers/goals (means of achieving purposes, accomplishment of objects)

• ज्ञानसाध्यम् (jñānasādhyam) - achievable through knowledge, to be accomplished by knowledge

• इदानीम् (idānīm) - now, at this time

• त्वम् (tvam) - you

• शृणु (śṛṇu) - listen, hear

• श्रवणभूषणम् (śravaṇabhūṣaṇam) - (something that is) an ornament for the ears (i.e., very pleasant to hear) (ornament for the ear)

Words meanings and morphology

श्रुतम् (śrutam) - heard (by you) (heard, listened to, revealed)

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, known, revealed (as in śruti)

Past Passive Participle

From root śru- (to hear), suffix -kta (past passive participle)

Root: śru (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

योगसाध्यम् (yogasādhyam) - achievable through yoga, to be accomplished by yoga

(adjective)

Nominative, neuter, singular of yogasādhya

yogasādhya - attainable by yoga

Compound

Compound type : tatpuruṣa (yoga+sādhya)

• yoga – union, spiritual discipline, devotion, effort, conjunction (yoga)
  noun (masculine)
  Root: yuj (class 7)
• sādhya – to be accomplished, achievable, practicable
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root sādh- (to accomplish), suffix -ya
  Root: sādh (class 5)

अणिमा-आदि (aṇimā-ādi) - powers (siddhis) like aṇimā (aṇimā and so on, beginning with aṇimā)

(adjective)

Nominative, neuter, singular of aṇimā-ādi

aṇimā-ādi - aṇimā and the rest, etc.

Compound

Compound type : tatpuruṣa (aṇimā+ādi)

• aṇimā – minuteness, the power of becoming atomic (a siddhi)
  noun (feminine)
• ādi – beginning, initial, and so on, etc.
  indeclinable (masculine)

Note: Modifies artha-sādhanam. The word-form shown here is the base form as it's part of a larger concept that underwent sandhi with the next word.

अर्थ-साधनम् (artha-sādhanam) - means of achieving powers/goals (means of achieving purposes, accomplishment of objects)

(noun)

Nominative, neuter, singular of artha-sādhana

artha-sādhana - means of attaining an object/purpose

Compound

Compound type : tatpuruṣa (artha+sādhana)

• artha – purpose, object, meaning, wealth, goal
  noun (masculine)
• sādhana – means, instrument, accomplishment, proof
  noun (neuter)
  From root sādh- (to accomplish), suffix -ana
  Root: sādh (class 5)

ज्ञानसाध्यम् (jñānasādhyam) - achievable through knowledge, to be accomplished by knowledge

(adjective)

Nominative, neuter, singular of jñānasādhya

jñānasādhya - attainable by knowledge

Compound

Compound type : tatpuruṣa (jñāna+sādhya)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• sādhya – to be accomplished, achievable, practicable
  adjective (neuter)
  Gerundive/Future Passive Particunple
  From root sādh- (to accomplish), suffix -ya
  Root: sādh (class 5)

इदानीम् (idānīm) - now, at this time

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative mood, active voice

From root śru-, 2nd person singular

Root: śru (class 5)

श्रवणभूषणम् (śravaṇabhūṣaṇam) - (something that is) an ornament for the ears (i.e., very pleasant to hear) (ornament for the ear)

(noun)

Accusative, neuter, singular of śravaṇabhūṣaṇa

śravaṇabhūṣaṇa - ear-ornament

Compound

Compound type : tatpuruṣa (śravaṇa+bhūṣaṇa)

• śravaṇa – hearing, ear, what is heard
  noun (neuter)
  From root śru- (to hear), suffix -ana
  Root: śru (class 5)
• bhūṣaṇa – ornament, decoration
  noun (neuter)
  From root bhūṣ- (to adorn), suffix -ana
  Root: bhūṣ (class 10)

Previous Verse Next Verse