योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-26

एवं यथा यदेवेह भाव्यते दृढभावनात् ।
भूयते हि तदेवाशु तदित्यालोकितं मुहुः ॥ २६ ॥

evaṃ yathā yadeveha bhāvyate dṛḍhabhāvanāt ,
bhūyate hi tadevāśu tadityālokitaṃ muhuḥ 26

26. evam yathā yat eva iha bhāvyate dṛḍhabhāvanāt
bhūyate hi tat eva āśu tat iti ālokitam muhuḥ

26. iha yathā yat eva dṛḍhabhāvanāt bhāvyate,
hi tat eva āśu bhūyate,
tat iti muhuḥ ālokitam.

26. Whatever is firmly and consistently contemplated upon in this world, that very thing quickly manifests. This has been observed repeatedly.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• यथा (yathā) - as, just as, according to

• यत् (yat) - what, which, whatever

• एव (eva) - only, indeed, just

• इह (iha) - here, in this world, in this case

• भाव्यते (bhāvyate) - is contemplated, is imagined, is thought, is created

• दृढभावनात् (dṛḍhabhāvanāt) - from firm conviction, by strong contemplation

• भूयते (bhūyate) - is born, becomes, exists, happens

• हि (hi) - indeed, surely, for

• तत् (tat) - that

• एव (eva) - only, indeed, just

• आशु (āśu) - quickly, swiftly

• तत् (tat) - refers to the entire preceding statement (that, this)

• इति (iti) - indicating summarization (thus, so, in this manner)

• आलोकितम् (ālokitam) - observed, seen, perceived

• मुहुः (muhuḥ) - repeatedly, again and again, often

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

यथा (yathā) - as, just as, according to

(indeclinable)

यत् (yat) - what, which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, whatever, that

Note: Also could be accusative singular neuter.

एव (eva) - only, indeed, just

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

भाव्यते (bhāvyate) - is contemplated, is imagined, is thought, is created

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Present Passive

Root bhū (1st class), passive voice, present tense, 3rd person singular.

Root: bhū (class 1)

Note: From the root bhū, with causative meaning 'to cause to be' (bhāvayati) and then passive 'is caused to be' or 'is contemplated'.

दृढभावनात् (dṛḍhabhāvanāt) - from firm conviction, by strong contemplation

(noun)

Ablative, feminine, singular of dṛḍhabhāvanā

dṛḍhabhāvanā - firm conviction, strong feeling, intense contemplation

Compound type : tatpuruṣa (dṛḍha+bhāvanā)

• dṛḍha – firm, strong, steady, hard
  adjective
  Root: dṛh
• bhāvanā – contemplation, imagination, feeling, bringing into existence
  noun (feminine)
  Derived from root bhū, causative stem bhāvaya- + suffix -anā.
  Root: bhū (class 1)

भूयते (bhūyate) - is born, becomes, exists, happens

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Present Passive

Root bhū (1st class), passive voice, present tense, 3rd person singular.

Root: bhū (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Note: Also could be accusative singular neuter.

एव (eva) - only, indeed, just

(indeclinable)

आशु (āśu) - quickly, swiftly

(indeclinable)

तत् (tat) - refers to the entire preceding statement (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Note: Refers to the entire preceding statement.

इति (iti) - indicating summarization (thus, so, in this manner)

(indeclinable)

आलोकितम् (ālokitam) - observed, seen, perceived

(past passive participle)

मुहुः (muhuḥ) - repeatedly, again and again, often

(indeclinable)