योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-34

ज्ञात्वा सदाभ्युदितमुज्झितदोषमीशो यद्यद्यथा समभिवाञ्छति चित्प्रकाशः ।
प्राप्नोति तत्तदचिरेण तथैव राम सम्यक्पदं विदुरनावरणत्वमेव ॥ ३४ ॥

jñātvā sadābhyuditamujjhitadoṣamīśo yadyadyathā samabhivāñchati citprakāśaḥ ,
prāpnoti tattadacireṇa tathaiva rāma samyakpadaṃ viduranāvaraṇatvameva 34

34. jñātvā sadā abhyuditam ujjhitadoṣam īśaḥ
yat yat yathā samabhivāñchati citprakāśaḥ
prāpnoti tat tat acireṇa tathā eva
rāma samyak padam viduḥ anāvaraṇatvam eva

34. rāma sadā abhyuditam ujjhitadoṣam jñātvā
īśaḥ citprakāśaḥ yat yat yathā
samabhivāñchati tat tat acireṇa tathā eva
prāpnoti samyak padam anāvaraṇatvam eva viduḥ

34. O Rāma, having understood that [reality] which is always fully manifest and flawless, the conscious light (cit-prakāśa), whatever it intensely desires and in whatever manner, it attains that very thing without delay and in precisely that way. Indeed, [sages] understand the perfect state to be precisely this freedom from covering (anāvaraṇatvam).

Words meanings summery:

• ज्ञात्वा (jñātvā) - having known, having understood

• सदा (sadā) - always, ever, perpetually

• अभ्युदितम् (abhyuditam) - fully manifest (manifested, risen, eminent, prospering)

• उज्झित-दोषम् (ujjhita-doṣam) - flawless (faultless, free from defect, abandoned of fault)

• ईशः (īśaḥ) - lord, ruler, controller, master

• यत् (yat) - whatever, which, what

• यत् (yat) - whatever, which, what

• यथा (yathā) - as, just as, in whichever way

• समभिवाञ्छति (samabhivāñchati) - desires greatly, wishes for, longs for

• चित्प्रकाशः (citprakāśaḥ) - light of consciousness, conscious light

• प्राप्नोति (prāpnoti) - obtains, attains, reaches

• तत् (tat) - that, that very thing

• तत् (tat) - that, that very thing

• अचिरेण (acireṇa) - quickly, without delay, soon

• तथा (tathā) - in that way, thus, so

• एव (eva) - indeed, certainly, only, precisely

• राम (rāma) - O Rāma

• सम्यक् (samyak) - perfectly, properly, completely, truly

• पदम् (padam) - the perfect state (state, condition, position, abode, foot)

• विदुः (viduḥ) - they know, they understand

• अनावरणत्वम् (anāvaraṇatvam) - freedom from covering, non-obstruction, transparency, unveiled nature

• एव (eva) - indeed, certainly, only, precisely

Words meanings and morphology

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

absolutive (gerund)

Derived from root jñā with suffix -tvā

Root: jñā (class 9)

सदा (sadā) - always, ever, perpetually

(indeclinable)

अभ्युदितम् (abhyuditam) - fully manifest (manifested, risen, eminent, prospering)

(adjective)

Accusative, neuter, singular of abhyudita

abhyudita - risen, elevated, prosperous, manifest, present

Past Passive Participle

Derived from verb root 'i' (to go) with prefixes 'abhi' and 'ud' (to rise up), and suffix -ta

Prefixes: abhi+ud

Root: i (class 2)

Note: Qualifies an implicit neuter object of 'jñātvā'.

उज्झित-दोषम् (ujjhita-doṣam) - flawless (faultless, free from defect, abandoned of fault)

(adjective)

Accusative, neuter, singular of ujjhita-doṣa

ujjhita-doṣa - abandoned of fault, faultless, free from blemish

Compound type : bahuvrīhi (ujjhita+doṣa)

• ujjhita – abandoned, forsaken, thrown off
  adjective (masculine)
  Past Passive Participle
  Derived from root 'ujjh' (to abandon, to give up) with suffix -ta
  Root: ujjh (class 6)
• doṣa – fault, defect, imperfection, blemish
  noun (masculine)
  Root: duṣ (class 4)

Note: Qualifies an implicit neuter object of 'jñātvā'.

ईशः (īśaḥ) - lord, ruler, controller, master

(noun)

Nominative, masculine, singular of īśa

īśa - lord, ruler, master, controller, a god

Root: īś (class 2)

Note: Subject, along with 'citprakāśaḥ'.

यत् (yat) - whatever, which, what

(pronoun)

Accusative, neuter, singular of yat

yat - which, what, whatever, that which

Note: Repeated for emphasis: 'whatever and whatever'.

यत् (yat) - whatever, which, what

(pronoun)

Accusative, neuter, singular of yat

yat - which, what, whatever, that which

Note: Repeated for emphasis: 'whatever and whatever'.

यथा (yathā) - as, just as, in whichever way

(indeclinable)

Note: Corresponds to 'tathā eva'.

समभिवाञ्छति (samabhivāñchati) - desires greatly, wishes for, longs for

(verb)

3rd person , singular, active, present (laṭ) of vāñch

Present Active

Root vāñch, class 1, parasmaipada. Present 3rd person singular.

Prefixes: sam+abhi

Root: vāñch (class 1)

चित्प्रकाशः (citprakāśaḥ) - light of consciousness, conscious light

(noun)

Nominative, masculine, singular of citprakāśa

citprakāśa - light of consciousness, spiritual effulgence

Compound type : tatpuruṣa (cit+prakāśa)

• cit – consciousness, intelligence, spirit
  noun (feminine)
  Root: cit (class 1)
• prakāśa – light, luster, manifestation, appearance
  noun (masculine)
  From pra-kāś (to shine forth)
  Prefix: pra
  Root: kāś (class 1)

Note: Subject, along with 'īśaḥ'.

प्राप्नोति (prāpnoti) - obtains, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of prāp

Present Active

Root āp (to obtain) with prefix pra. Class 5, parasmaipada. Present 3rd person singular.

Prefix: pra

Root: āp (class 5)

तत् (tat) - that, that very thing

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Repeated for emphasis: 'that and that very thing'.

तत् (tat) - that, that very thing

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Repeated for emphasis: 'that and that very thing'.

अचिरेण (acireṇa) - quickly, without delay, soon

(indeclinable)

Compound of 'a' (negation) and 'cira' (long time).

Compound type : nah-tatpuruṣa (a+cira)

• a – not, un-
  indeclinable
  Negative prefix
• cira – long (time), prolonged
  noun (neuter)

Note: Adverbial instrumental.

तथा (tathā) - in that way, thus, so

(indeclinable)

एव (eva) - indeed, certainly, only, precisely

(indeclinable)

Note: Emphatic particle.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name), pleasing, dark

Note: Address to Rāma.

सम्यक् (samyak) - perfectly, properly, completely, truly

(adjective)

Accusative, neuter, singular of samyak

samyak - right, proper, true, perfect, thoroughly

Originally a derivative of 'sam-añc' meaning 'going together', hence 'right, proper'.

पदम् (padam) - the perfect state (state, condition, position, abode, foot)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, position, state, abode, word

Note: Object of 'viduḥ'.

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect (lit) of vid

Perfect Active

Root vid, class 2, parasmaipada. Perfect 3rd person plural.

Root: vid (class 2)

Note: Implicit subject: 'sages' or 'the wise'.

अनावरणत्वम् (anāvaraṇatvam) - freedom from covering, non-obstruction, transparency, unveiled nature

(noun)

Accusative, neuter, singular of anāvaraṇatva

anāvaraṇatva - state of being without a covering, freedom from concealment or obstruction

Derived from anāvaraṇa (without covering) with suffix -tva (abstract noun forming suffix).

Compound type : tatpuruṣa (anāvaraṇa+tva)

• anāvaraṇa – without covering, unveiled, unobstructed
  adjective (neuter)
  Compound of 'an' (negation) and 'āvaraṇa' (covering).
• tva – suffix for forming abstract nouns, 'nature of being'
  indeclinable (suffix) (neuter)

Note: Object of 'viduḥ', understood as the identity of the 'samyak padam'.

एव (eva) - indeed, certainly, only, precisely

(indeclinable)

Note: Emphatic particle.