योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-32

इति सिद्धिश्रियं भुक्त्वा स्थितं चेत्तद्वपुः पुनः ।
प्रविश्यते स्वमन्यद्वा यद्यत्तात विरोचते ॥ ३२ ॥

iti siddhiśriyaṃ bhuktvā sthitaṃ cettadvapuḥ punaḥ ,
praviśyate svamanyadvā yadyattāta virocate 32

32. iti siddhiśriyam bhuktvā sthitam cet tat vapuḥ punaḥ
| praviśyate svam anyat vā yat yat tāta virocate ||

32. tāta,
iti siddhiśriyam bhuktvā,
cet tat vapuḥ sthitam (asti),
punaḥ svam vā anyat vā yat yat virocate (tat) praviśyate

32. Thus, having enjoyed the glory of spiritual perfection (siddhi), if that body remains, then one's own or another body is entered into again, dear one (tāta), whichever (yat yat) is pleasing (virocate).

Words meanings summery:

• इति (iti) - thus, in this manner, in this way

• सिद्धिश्रियम् (siddhiśriyam) - the glory of spiritual perfection (siddhi), the beauty of accomplishment

• भुक्त्वा (bhuktvā) - having enjoyed, having experienced, having consumed

• स्थितम् (sthitam) - remaining, situated, existing, standing (past passive participle)

• चेत् (cet) - if

• तत् (tat) - that (previous) body (that)

• वपुः (vapuḥ) - body, form, figure

• पुनः (punaḥ) - again, moreover, but

• प्रविश्यते (praviśyate) - is entered into, is penetrated

• स्वम् (svam) - one's own (body/self)

• अन्यत् (anyat) - another, other

• वा (vā) - or, either

• यत् (yat) - which, whatever

• यत् (yat) - which, whatever (repeated for emphasis)

• तात (tāta) - dear one (form of address) (dear one, child, father)

• विरोचते (virocate) - is pleasing, shines forth, delights

Words meanings and morphology

इति (iti) - thus, in this manner, in this way

(indeclinable)

सिद्धिश्रियम् (siddhiśriyam) - the glory of spiritual perfection (siddhi), the beauty of accomplishment

(noun)

Accusative, feminine, singular of siddhiśrī

siddhiśrī - the glory of perfection or accomplishment

tatpuruṣa compound of 'siddhi' and 'śrī'

Compound type : tatpurusha (siddhi+śrī)

• siddhi – spiritual perfection, accomplishment, success, supernatural power
  noun (feminine)
  from √sidh (to succeed)
  Root: sidh (class 1)
• śrī – glory, beauty, prosperity, wealth, divine grace
  noun (feminine)

भुक्त्वा (bhuktvā) - having enjoyed, having experienced, having consumed

(indeclinable)

absolutive/gerund

absolutive (ktvā) form of √bhuj

Root: bhuj (class 7)

स्थितम् (sthitam) - remaining, situated, existing, standing (past passive participle)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, remaining

Past Passive Participle

Past Passive Participle of √sthā

Root: sthā (class 1)

चेत् (cet) - if

(indeclinable)

तत् (tat) - that (previous) body (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

वपुः (vapuḥ) - body, form, figure

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, shape

पुनः (punaḥ) - again, moreover, but

(indeclinable)

प्रविश्यते (praviśyate) - is entered into, is penetrated

(verb)

3rd person , singular, passive, present (lat) of √viś

present passive

root 'viś' with prefix 'pra'; present tense, passive voice, 3rd person singular

Prefix: pra

Root: viś (class 6)

स्वम् (svam) - one's own (body/self)

(pronoun)

Nominative, neuter, singular of sva

sva - own, one's own; oneself, soul, relative, property

अन्यत् (anyat) - another, other

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

वा (vā) - or, either

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

यत् (yat) - which, whatever (repeated for emphasis)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

तात (tāta) - dear one (form of address) (dear one, child, father)

(noun)

Vocative, masculine, singular of tāta

tāta - father; dear, beloved (used as a term of address to elders, equals, or inferiors)

विरोचते (virocate) - is pleasing, shines forth, delights

(verb)

3rd person , singular, middle, present (lat) of √ruc

present middle

root 'ruc' with prefix 'vi'; present tense, middle voice, 3rd person singular

Prefix: vi

Root: ruc (class 1)