योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-33

देहादयस्तथा बिम्बान्व्याप्तवत्याखिलानथ ।
संविदा जगदापूर्य संपूर्ण स्थीयतेऽथवा ॥ ३३ ॥

dehādayastathā bimbānvyāptavatyākhilānatha ,
saṃvidā jagadāpūrya saṃpūrṇa sthīyate'thavā 33

33. dehādayaḥ tathā bimbān vyāptavatyā akhilān atha |
saṃvidā jagat āpūrya sampūrṇam sthīyate athavā ||

33. athavā saṃvidā (yā) akhilān dehādayaḥ tathā bimbān vyāptavatyā,
jagat āpūrya,
sampūrṇam sthīyate

33. Alternatively (athavā), by means of consciousness (saṃvid), which has pervaded all images (bimbān) – including bodies and the like (dehādayaḥ) – having filled the entire world (jagat), one remains in a state of complete fullness (sampūrṇam sthīyate).

Words meanings summery:

• देहादयः (dehādayaḥ) - images such as bodies and the like (bodies and the like, starting with bodies)

• तथा (tathā) - similarly, thus, in the same way

• बिम्बान् (bimbān) - images, reflections, forms

• व्याप्तवत्या (vyāptavatyā) - by the consciousness that has pervaded (by that which has pervaded, by the pervading one)

• अखिलान् (akhilān) - all, entire, complete

• अथ (atha) - then, moreover, now, or

• संविदा (saṁvidā) - by consciousness (saṃvid), by knowledge

• जगत् (jagat) - the world, the universe

• आपूर्य (āpūrya) - having filled, having pervaded

• सम्पूर्णम् (sampūrṇam) - completely, fully, in a perfect state

• स्थीयते (sthīyate) - is remained, is stayed, one remains (impersonal passive)

• अथवा (athavā) - or else, alternatively

Words meanings and morphology

देहादयः (dehādayaḥ) - images such as bodies and the like (bodies and the like, starting with bodies)

(noun)

Nominative, masculine, plural of dehādi

dehādi - body and so forth; beginning with the body

compound of 'deha' (body) and 'ādi' (beginning, etcetera)

Compound type : tatpurusha (deha+ādi)

• deha – body, corporeal frame
  noun (masculine)
• ādi – beginning, and so forth, etcetera
  noun (masculine)

तथा (tathā) - similarly, thus, in the same way

(indeclinable)

बिम्बान् (bimbān) - images, reflections, forms

(noun)

Accusative, neuter, plural of bimba

bimba - image, reflection, figure, object

व्याप्तवत्या (vyāptavatyā) - by the consciousness that has pervaded (by that which has pervaded, by the pervading one)

(adjective)

Instrumental, feminine, singular of vyāptavat

vyāptavat - having pervaded, pervading, spread over

Past Active Participle (kvatu)

Past Active Participle (kvatu) of √āp with prefix vi-, in feminine instrumental singular form

Prefix: vi

Root: āp (class 5)

अखिलान् (akhilān) - all, entire, complete

(adjective)

Accusative, neuter, plural of akhila

akhila - all, entire, whole, complete

from 'a' (not) and 'khila' (gap, deficiency)

अथ (atha) - then, moreover, now, or

(indeclinable)

संविदा (saṁvidā) - by consciousness (saṃvid), by knowledge

(noun)

Instrumental, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, intelligence, understanding

from √vid with prefix sam-

Prefix: sam

Root: vid (class 2)

जगत् (jagat) - the world, the universe

(noun)

Accusative, neuter, singular of jagat

jagat - the world, the universe, mankind; moving, movable

present active participle of √gam, used as a noun

Root: gam (class 1)

आपूर्य (āpūrya) - having filled, having pervaded

(indeclinable)

absolutive/gerund

absolutive (lyap) form of √pū with prefix ā-

Prefix: ā

Root: pū (class 1)

सम्पूर्णम् (sampūrṇam) - completely, fully, in a perfect state

(adjective)

Accusative, neuter, singular of sampūrṇa

sampūrṇa - complete, full, perfect, entire

compound of 'sam' (completely) and 'pūrṇa' (full)

Compound type : karmadharaya (sam+pūrṇa)

• sam – together, completely, fully, perfectly
  indeclinable
  prefix
• pūrṇa – full, complete, filled, satisfied
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √pṛ
  Root: pṛ (class 9)

Note: Used adverbially here.

स्थीयते (sthīyate) - is remained, is stayed, one remains (impersonal passive)

(verb)

3rd person , singular, passive, present (lat) of √sthā

present passive

root 'sthā' in present tense, passive voice, 3rd person singular

Root: sthā (class 1)

Note: Often used impersonally to mean 'one remains' or 'it is remained'.

अथवा (athavā) - or else, alternatively

(indeclinable)