योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-10

संवित्तिः सैव यात्यङ्ग रसाद्यन्तं यथाक्रमम् ।
रसेनापूर्णतामेति तन्त्रीभार इवाम्बुना ॥ १० ॥

saṃvittiḥ saiva yātyaṅga rasādyantaṃ yathākramam ,
rasenāpūrṇatāmeti tantrībhāra ivāmbunā 10

10. saṃvittiḥ sā eva yāti aṅga rasādyantam yathākramam
rasena āpūrṇatām eti tantrībhāraḥ iva ambunā

10. aṅga sā eva saṃvittiḥ yathākramam rasādyantam
yāti rasena āpūrṇatām eti ambunā iva tantrībhāraḥ

10. O dear one, that very consciousness (saṃvitti) progresses sequentially through the initial and final stages of aesthetic experience (rasa). Through this aesthetic experience, it attains completeness, just as a lute string becomes fully saturated with water.

Words meanings summery:

• संवित्तिः (saṁvittiḥ) - the cognitive faculty, awareness (consciousness, awareness, cognition, understanding)

• सा (sā) - that (consciousness) (she, that (feminine demonstrative pronoun))

• एव (eva) - very, indeed (only, just, indeed, precisely)

• याति (yāti) - progresses, moves towards (goes, moves, proceeds, reaches, attains)

• अङ्ग (aṅga) - O dear one (an address, usually to a student or beloved person) (limb, body part, constituent, auxiliary, O dear one (vocative))

• रसाद्यन्तम् (rasādyantam) - through the initial and final stages of aesthetic experience (rasa) (having aesthetic experience (rasa) as beginning and end, from beginning to end of rasa)

• यथाक्रमम् (yathākramam) - sequentially (in due order, sequentially, according to sequence)

• रसेन (rasena) - through this aesthetic experience (by aesthetic experience, by sap/juice, by taste)

• आपूर्णताम् (āpūrṇatām) - completeness (fullness, completeness, saturation)

• एति (eti) - attains (attains, reaches, goes, comes)

• तन्त्रीभारः (tantrībhāraḥ) - lute string (burden of a lute-string, a lute-string (metonymically, or as interpreted by commentaries))

• इव (iva) - just as (like, as, as if)

• अम्बुना (ambunā) - with water (by water)

Words meanings and morphology

संवित्तिः (saṁvittiḥ) - the cognitive faculty, awareness (consciousness, awareness, cognition, understanding)

(noun)

Nominative, feminine, singular of saṃvitti

saṁvitti - consciousness, awareness, cognition, understanding

Derived from root `vid` (to know) with prefix `sam`.

Prefix: sam

Root: vid (class 2)

सा (sā) - that (consciousness) (she, that (feminine demonstrative pronoun))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun.

एव (eva) - very, indeed (only, just, indeed, precisely)

(indeclinable)

Particle.

याति (yāti) - progresses, moves towards (goes, moves, proceeds, reaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present indicative active.

Root: yā (class 2)

अङ्ग (aṅga) - O dear one (an address, usually to a student or beloved person) (limb, body part, constituent, auxiliary, O dear one (vocative))

(noun)

Vocative, singular of aṅga

aṅga - limb, body part, constituent, auxiliary, (vocative) O dear one

रसाद्यन्तम् (rasādyantam) - through the initial and final stages of aesthetic experience (rasa) (having aesthetic experience (rasa) as beginning and end, from beginning to end of rasa)

(noun)

Accusative, neuter, singular of rasādyanta

rasādyanta - beginning and end of aesthetic experience (rasa)

Compound noun.

Compound type : dvandva (rasa+ādyanta)

• rasa – sap, juice, taste, aesthetic experience, emotion
  noun (masculine)
• ādyanta – beginning and end
  noun (neuter)

यथाक्रमम् (yathākramam) - sequentially (in due order, sequentially, according to sequence)

(indeclinable)

Adverbial compound.

Compound type : avyayībhāva (yathā+krama)

• yathā – as, according to, just as
  indeclinable
• krama – step, order, sequence, progression
  noun (masculine)

रसेन (rasena) - through this aesthetic experience (by aesthetic experience, by sap/juice, by taste)

(noun)

Instrumental, masculine, singular of rasa

rasa - sap, juice, taste, aesthetic experience, emotion

आपूर्णताम् (āpūrṇatām) - completeness (fullness, completeness, saturation)

(noun)

Accusative, feminine, singular of āpūrṇatā

āpūrṇatā - fullness, completeness, saturation

Derived from `āpūrṇa` (full) with suffix `tā`.

Prefix: ā

Root: pṝ (class 3)

एति (eti) - attains (attains, reaches, goes, comes)

(verb)

3rd person , singular, active, present (laṭ) of i

Present indicative active.

Root: i (class 2)

तन्त्रीभारः (tantrībhāraḥ) - lute string (burden of a lute-string, a lute-string (metonymically, or as interpreted by commentaries))

(noun)

Nominative, masculine, singular of tantrībhāra

tantrībhāra - burden of a lute-string, a lute-string

Compound noun.

Compound type : ṣaṣṭhī-tatpuruṣa (tantrī+bhāra)

• tantrī – string (of a lute), lute
  noun (feminine)
• bhāra – weight, burden, load, quantity, mass
  noun (masculine)
  Root: bhṛ (class 1)

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle expressing comparison.

अम्बुना (ambunā) - with water (by water)

(noun)

Instrumental, neuter, singular of ambu

ambu - water