योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-27

सत्यभावनदृष्टोऽयं देहो देहो भवत्यलम् ।
दृष्टस्त्वसत्यभावेन व्योमतां याति देहकः ॥ २७ ॥

satyabhāvanadṛṣṭo'yaṃ deho deho bhavatyalam ,
dṛṣṭastvasatyabhāvena vyomatāṃ yāti dehakaḥ 27

27. satyabhāvanadṛṣṭaḥ ayam dehaḥ dehaḥ bhavati alam
dṛṣṭaḥ tu asatyabhāvena vyomatām yāti dehakah

27. ayam dehaḥ satyabhāvanadṛṣṭaḥ (san) alam dehaḥ bhavati.
tu asatyabhāvena dṛṣṭaḥ dehakah vyomatām yāti.

27. This body, when perceived with a true understanding (satyabhāvana), becomes truly substantial. However, when it is perceived with a sense of unreality (asatyabhāvena), this physical form (dehakah) dissolves into the nature of space (vyomatām).

Words meanings summery:

• सत्यभावनदृष्टः (satyabhāvanadṛṣṭaḥ) - seen by true understanding, perceived with a sense of reality

• अयम् (ayam) - this

• देहः (dehaḥ) - body

• देहः (dehaḥ) - a body, physical form

• भवति (bhavati) - becomes, is

• अलम् (alam) - truly, indeed, sufficiently, enough

• दृष्टः (dṛṣṭaḥ) - seen, perceived

• तु (tu) - but, on the other hand, however

• असत्यभावेन (asatyabhāvena) - by unreal perception, with a sense of unreality

• व्योमताम् (vyomatām) - to the state of space, spaceness

• याति (yāti) - goes, attains, reaches

• देहकह् (dehakah) - a small body, physical form

Words meanings and morphology

सत्यभावनदृष्टः (satyabhāvanadṛṣṭaḥ) - seen by true understanding, perceived with a sense of reality

(compound adjective)

Compound type : tatpuruṣa (satya+bhāvanā+dṛṣṭa)

• satya – true, real, truth
  noun/adjective (neuter)
• bhāvanā – contemplation, imagination, feeling, understanding
  noun (feminine)
  Derived from root bhū, causative stem bhāvaya- + suffix -anā.
  Root: bhū (class 1)
• dṛṣṭa – seen, perceived, observed
  past passive participle
  Past Passive Participle
  Derived from root dṛś (to see).
  Root: dṛś (class 1)

Note: Qualifies 'ayam dehaḥ'.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, physical frame

Root: dih

Note: Subject of the first clause.

देहः (dehaḥ) - a body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body, form, physical frame

Root: dih

Note: Predicate noun for 'bhavati'.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active

Root bhū (1st class), active voice, present tense, 3rd person singular.

Root: bhū (class 1)

अलम् (alam) - truly, indeed, sufficiently, enough

(indeclinable)

दृष्टः (dṛṣṭaḥ) - seen, perceived

(past passive participle)

Note: Agrees with 'dehakah'.

तु (tu) - but, on the other hand, however

(indeclinable)

असत्यभावेन (asatyabhāvena) - by unreal perception, with a sense of unreality

(noun)

Instrumental, neuter, singular of asatyabhāvana

asatyabhāvana - unreal perception, sense of unreality

Compound type : tatpuruṣa (asatya+bhāvana)

• asatya – untrue, unreal, falsehood
  adjective/noun (neuter)
  Negation 'a' + satya.
• bhāvana – perception, conception, imagination, causing to be
  noun (neuter)
  Derived from root bhū, causative stem bhāvaya- + suffix -ana.
  Root: bhū (class 1)

व्योमताम् (vyomatām) - to the state of space, spaceness

(noun)

Accusative, feminine, singular of vyomatā

vyomatā - state of space, spaceness, ethereal nature

Derived from 'vyoman' (space) with suffix -tā (abstract noun forming suffix).

Note: Object of 'yāti'.

याति (yāti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Active

Root yā (2nd class), active voice, present tense, 3rd person singular.

Root: yā (class 2)

देहकह् (dehakah) - a small body, physical form

(noun)

Nominative, masculine, singular of dehaka

dehaka - small body, physical frame (with diminutive or endearing sense)

Derived from 'deha' with the suffix -ka (diminutive/pejorative).

Note: Subject of the second clause.