योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-11

रसापूर्णा यमाकारं भावयत्याशु तत्तथा ।
धत्ते चित्रकृतो बुद्धौ रेखा राम यथा कृतिम् ॥ ११ ॥

rasāpūrṇā yamākāraṃ bhāvayatyāśu tattathā ,
dhatte citrakṛto buddhau rekhā rāma yathā kṛtim 11

11. rasāpūrṇā yam ākāram bhāvayati āśu tat tathā
dhatte citrakṛtaḥ buddhau rekhā rāma yathā kṛtim

11. rāma rasāpūrṇā yam ākāram āśu bhāvayati tat tathā
dhatte yathā citrakṛtaḥ buddhau rekhā kṛtim dhatte

11. O Rāma, that consciousness (saṃvitti), imbued with aesthetic experience (rasa), swiftly manifests whatever form it imagines, just as an outline (rekhā) takes the form of a complete work (kṛtim) in the mind of an artist (citrakṛta).

Words meanings summery:

• रसापूर्णा (rasāpūrṇā) - imbued with aesthetic experience (rasa) (full of rasa, imbued with aesthetic experience, completely filled with emotion)

• यम् (yam) - whatever (form) (which, whom (masculine accusative singular relative pronoun))

• आकारम् (ākāram) - form (form, shape, appearance, image)

• भावयति (bhāvayati) - imagines, manifests (causes to be, produces, manifests, imagines, conceives, meditates upon)

• आशु (āśu) - swiftly (quickly, swiftly, immediately)

• तत् (tat) - that (form) (that, it (neuter nominative/accusative singular demonstrative pronoun))

• तथा (tathā) - thus, in that way (thus, in that manner, so)

• धत्ते (dhatte) - manifests, takes the form of (holds, bears, assumes, takes upon itself, manifests)

• चित्रकृतः (citrakṛtaḥ) - of an artist (of the painter, of the artist)

• बुद्धौ (buddhau) - in the mind (in the intellect, in the mind, in understanding)

• रेखा (rekhā) - outline (line, streak, outline, sketch)

• राम (rāma) - O Rāma (O Rāma (vocative))

• यथा (yathā) - just as (just as, as)

• कृतिम् (kṛtim) - complete work, painting (work, action, creation, painting, production)

Words meanings and morphology

रसापूर्णा (rasāpūrṇā) - imbued with aesthetic experience (rasa) (full of rasa, imbued with aesthetic experience, completely filled with emotion)

(adjective)

Nominative, feminine, singular of rasāpūrṇa

rasāpūrṇa - full of rasa, completely filled

Compound adjective.

Compound type : tṛtīyā-tatpuruṣa (rasa+āpūrṇa)

• rasa – sap, juice, taste, aesthetic experience, emotion
  noun (masculine)
• āpūrṇa – full, complete, saturated
  adjective (masculine)
  Past Passive Participle
  Derived from root `pṝ` (to fill) with prefix `ā`.
  Prefix: ā
  Root: pṝ (class 3)

Note: Qualifies an implied 'saṃvitti'.

यम् (yam) - whatever (form) (which, whom (masculine accusative singular relative pronoun))

(pronoun)

Accusative, masculine, singular of yad

yad - which, what, that (relative pronoun)

Relative pronoun.

आकारम् (ākāram) - form (form, shape, appearance, image)

(noun)

Accusative, masculine, singular of ākāra

ākāra - form, shape, appearance, image

Derived from root `kṛ` (to make) with prefix `ā`.

Prefix: ā

Root: kṛ (class 8)

भावयति (bhāvayati) - imagines, manifests (causes to be, produces, manifests, imagines, conceives, meditates upon)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Causative, present indicative active.

Causative stem `bhāvaya-`.

Root: bhū (class 1)

आशु (āśu) - swiftly (quickly, swiftly, immediately)

(indeclinable)

Adverb.

तत् (tat) - that (form) (that, it (neuter nominative/accusative singular demonstrative pronoun))

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

Note: Here `tat` refers to the `ākāram` which is imagined and then held/manifested.

तथा (tathā) - thus, in that way (thus, in that manner, so)

(indeclinable)

Adverb.

धत्ते (dhatte) - manifests, takes the form of (holds, bears, assumes, takes upon itself, manifests)

(verb)

3rd person , singular, middle, present (laṭ) of dhā

Present indicative middle.

Root `dhā`, middle voice.

Root: dhā (class 3)

चित्रकृतः (citrakṛtaḥ) - of an artist (of the painter, of the artist)

(noun)

Genitive, masculine, singular of citrakṛt

citrakṛt - painter, artist

Compound formed from `citra` (picture) and `kṛt` (maker).

Compound type : karmadhāraya (citra+kṛt)

• citra – picture, painting, wonderful
  noun (neuter)
• kṛt – maker, doer, creator
  noun (masculine)
  Agent noun from root `kṛ`.
  Root: kṛ (class 8)

बुद्धौ (buddhau) - in the mind (in the intellect, in the mind, in understanding)

(noun)

Locative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, perception

Derived from root `budh` (to know, perceive).

Root: budh (class 1)

रेखा (rekhā) - outline (line, streak, outline, sketch)

(noun)

Nominative, feminine, singular of rekhā

rekhā - line, streak, outline, sketch

Root: likh (class 6)

Note: Subject of the comparison clause.

राम (rāma) - O Rāma (O Rāma (vocative))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of a prominent deity and epic hero), pleasing, charming

Root: ram (class 1)

यथा (yathā) - just as (just as, as)

(indeclinable)

Particle of comparison.

कृतिम् (kṛtim) - complete work, painting (work, action, creation, painting, production)

(noun)

Accusative, feminine, singular of kṛti

kṛti - work, action, creation, painting, production

Derived from root `kṛ` (to make).

Root: kṛ (class 8)

Note: Object of `dhatte`.