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6,82

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-82, verse-30

त्यज्यते विरतस्पन्दो देहोऽयं काष्ठलोष्टवत् ।
देहेऽपि जीवेऽपि मतावासेचक इवादरः ॥ ३० ॥
tyajyate virataspando deho'yaṃ kāṣṭhaloṣṭavat ,
dehe'pi jīve'pi matāvāsecaka ivādaraḥ 30
30. tyajyate virataspandaḥ dehaḥ ayam kāṣṭhaloṣṭavat
| dehe api jīve api matau āsecakaḥ iva ādaraḥ ||
30. ayam dehaḥ virataspandaḥ kāṣṭhaloṣṭavat tyajyate api
dehe api jīve api matau ādaraḥ āsecakaḥ iva (asti)
30. This body, once its pulsations have ceased, is discarded like a log or a clod of earth. However, as long as there is life (jīva) in the body, one's regard for it is cherished in thought (mati), like an anointing.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्यज्यते (tyajyate) - is abandoned, is given up, is renounced
  • विरतस्पन्दः (virataspandaḥ) - whose movement/pulsation has ceased, motionless, tranquil
  • देहः (dehaḥ) - body, corporeal frame
  • अयम् (ayam) - this, he
  • काष्ठलोष्टवत् (kāṣṭhaloṣṭavat) - like a log or a clod of earth
  • देहे (dehe) - in the body
  • अपि (api) - even, also, too
  • जीवे (jīve) - in the living being, in the soul (jīva)
  • अपि (api) - even, also, too
  • मतौ (matau) - in thought, in opinion, in the mind
  • आसेचकः (āsecakaḥ) - an anointing agent, a sprinkler, that which invigorates
  • इव (iva) - like, as, as if
  • आदरः (ādaraḥ) - respect, regard, care, reverence, attention

Words meanings and morphology

त्यज्यते (tyajyate) - is abandoned, is given up, is renounced
(verb)
3rd person , singular, passive, present (lat) of √tyaj
present passive
root 'tyaj' in present tense, passive voice, 3rd person singular
Root: tyaj (class 1)
विरतस्पन्दः (virataspandaḥ) - whose movement/pulsation has ceased, motionless, tranquil
(adjective)
Nominative, masculine, singular of virataspanda
virataspanda - whose movement or pulsation has ceased; motionless
bahuvrīhi compound of virata (ceased, stopped) and spanda (movement, pulsation)
Compound type : bahuvrīhi (virata+spanda)
  • virata – ceased, stopped, refrained from
    adjective (masculine)
    Past Passive Participle
    Past Passive Participle of √ram with prefix vi-
    Prefix: vi
    Root: ram (class 1)
  • spanda – movement, vibration, pulsation, throbbing
    noun (masculine)
    Root: spand (class 1)
देहः (dehaḥ) - body, corporeal frame
(noun)
Nominative, masculine, singular of deha
deha - body, corporeal frame, person
अयम् (ayam) - this, he
(pronoun)
Nominative, masculine, singular of idam
idam - this (pronoun)
काष्ठलोष्टवत् (kāṣṭhaloṣṭavat) - like a log or a clod of earth
(indeclinable)
suffix -vat (like) appended to dvandva compound kāṣṭhaloṣṭa
Compound type : dvandva (kāṣṭha+loṣṭa)
  • kāṣṭha – wood, stick, log
    noun (neuter)
  • loṣṭa – clod of earth, lump of clay
    noun (masculine)
  • vat – like, as if
    indeclinable
    suffix denoting similarity
देहे (dehe) - in the body
(noun)
Locative, masculine, singular of deha
deha - body, corporeal frame, person
अपि (api) - even, also, too
(indeclinable)
जीवे (jīve) - in the living being, in the soul (jīva)
(noun)
Locative, masculine, singular of jīva
jīva - living being, soul, spirit, life
Root: jīv (class 1)
अपि (api) - even, also, too
(indeclinable)
मतौ (matau) - in thought, in opinion, in the mind
(noun)
Locative, feminine, singular of mati
mati - thought, mind, intelligence, opinion, intention
Root: man (class 4)
आसेचकः (āsecakaḥ) - an anointing agent, a sprinkler, that which invigorates
(noun)
Nominative, masculine, singular of āsecaka
āsecaka - a sprinkler, an anointing agent, that which pours or moistens
agent noun from √sic with prefix ā-
Prefix: ā
Root: sic (class 6)
इव (iva) - like, as, as if
(indeclinable)
आदरः (ādaraḥ) - respect, regard, care, reverence, attention
(noun)
Nominative, masculine, singular of ādara
ādara - respect, regard, care, reverence, attention
from √dṛ with prefix ā-
Prefix: ā
Root: dṛ (class 6)