योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-25

दृढभावानुसंधानाद्विमूढा अपि राघव ।
विषं नयन्त्यमृतताममृतं विषतामपि ॥ २५ ॥

dṛḍhabhāvānusaṃdhānādvimūḍhā api rāghava ,
viṣaṃ nayantyamṛtatāmamṛtaṃ viṣatāmapi 25

25. dṛḍha-bhāva-anusandhānāt vimūḍhāḥ api rāghava
viṣam nayanti amṛtatām amṛtam viṣatām api

25. rāghava,
dṛḍha-bhāva-anusandhānāt vimūḍhāḥ api viṣam amṛtatām nayanti,
amṛtam api viṣatām (nayanti).

25. O Rāghava, even the greatly deluded, through steadfast contemplation (bhāvanā) and diligent application, can transform poison into nectar and nectar into poison.

Words meanings summery:

• दृढ-भाव-अनुसन्धानात् (dṛḍha-bhāva-anusandhānāt) - from firm contemplation and investigation, by persistent conviction

• विमूढाः (vimūḍhāḥ) - the very deluded, bewildered ones

• अपि (api) - even, also, too

• राघव (rāghava) - O Rāghava (descendant of Raghu, usually refers to Rāma)

• विषम् (viṣam) - poison

• नयन्ति (nayanti) - they lead, they transform, they carry

• अमृतताम् (amṛtatām) - to the state of nectar, to immortality

• अमृतम् (amṛtam) - nectar, immortality

• विषताम् (viṣatām) - to the state of poison, to poison-ness

• अपि (api) - also, even, too

Words meanings and morphology

दृढ-भाव-अनुसन्धानात् (dṛḍha-bhāva-anusandhānāt) - from firm contemplation and investigation, by persistent conviction

(noun)

Ablative, neuter, singular of dṛḍha-bhāva-anusandhāna

dṛḍha-bhāva-anusandhāna - firm conviction, persistent inquiry, steadfast contemplation, diligent application

Compound type : tatpuruṣa (dṛḍha+bhāva+anusandhāna)

• dṛḍha – firm, strong, solid, resolute
  adjective (masculine)
• bhāva – state, condition, feeling, contemplation, existence
  noun (masculine)
  Root: bhū (class 1)
• anusandhāna – inquiry, investigation, diligent application, meditation, connecting
  noun (neuter)
  Nomen actionis from anusandhā
  Prefixes: anu+sam
  Root: dhā (class 3)

विमूढाः (vimūḍhāḥ) - the very deluded, bewildered ones

(adjective)

Nominative, masculine, plural of vimūḍha

vimūḍha - very deluded, bewildered, foolish, stupefied

Past Passive Participle with prefix

From root muh with prefix vi

Compound type : pra-ādi-tatpuruṣa (vi+mūḍha)

• vi – apart, asunder, intensified, very
  indeclinable
  Prefix
• mūḍha – deluded, bewildered, foolish
  adjective (masculine)
  Past Passive Participle
  From root muh
  Root: muh (class 4)

अपि (api) - even, also, too

(indeclinable)

राघव (rāghava) - O Rāghava (descendant of Raghu, usually refers to Rāma)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, a proper noun (often refers to Rāma)

Patronymic from Raghu

विषम् (viṣam) - poison

(noun)

Accusative, neuter, singular of viṣa

viṣa - poison, venom

नयन्ति (nayanti) - they lead, they transform, they carry

(verb)

3rd person , plural, active, present indicative (laṭ) of nī

Root: nī (class 1)

अमृतताम् (amṛtatām) - to the state of nectar, to immortality

(noun)

Accusative, feminine, singular of amṛtatā

amṛtatā - state of immortality, nectar-ness, condition of being immortal

Abstract noun formed with suffix -tā

Compound type : suffixal derivation (amṛta+tā)

• amṛta – nectar, immortality, immortal
  noun (neuter)
• tā – state, condition, -ness, -ty
  suffix (feminine)
  Feminine suffix forming abstract nouns

अमृतम् (amṛtam) - nectar, immortality

(noun)

Accusative, neuter, singular of amṛta

amṛta - nectar, immortality, immortal, deathless

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, non-
  indeclinable
  Negative prefix
• mṛta – dead, death
  adjective (neuter)
  Past Passive Participle
  From root mṛ
  Root: mṛ (class 1)

विषताम् (viṣatām) - to the state of poison, to poison-ness

(noun)

Accusative, feminine, singular of viṣatā

viṣatā - state of being poison, poison-ness

Abstract noun formed with suffix -tā

Compound type : suffixal derivation (viṣa+tā)

• viṣa – poison, venom
  noun (neuter)
• tā – state, condition, -ness, -ty
  suffix (feminine)
  Feminine suffix forming abstract nouns

अपि (api) - also, even, too

(indeclinable)