योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-31

स्थावरे जंगमे वापि यथाभिमतयेच्छया ।
भोक्तुं तत्संपदं सम्यग्जीवोऽन्तर्विनिवेश्यते ॥ ३१ ॥

sthāvare jaṃgame vāpi yathābhimatayecchayā ,
bhoktuṃ tatsaṃpadaṃ samyagjīvo'ntarviniveśyate 31

31. sthāvare jaṅgame vā api yathābhimatayā icchayā |
bhoktum tatsampadam samyak jīvaḥ antarviniveśyate ||

31. jīvaḥ vā api sthāvare jaṅgame (dehe) yathābhimatayā
icchayā samyak tat-sampadam bhoktum antarviniveśyate

31. Or else, according to its own will and preference (yathābhimatayā icchayā), the individual soul (jīva) is perfectly installed within (antarviniveśyate) either a stationary (sthāvara) or a moving (jaṅgama) form, in order to fully experience (bhoktum) the particular nature (sampadam) of that state.

31. לפי הרצון והחפץ, ניתן להכניס את הַגִ'יוָוה לתוך עצם נייח או יצור נע, כדי ליהנות במלואן מאיכויותיו ומנכסיו.

Words meanings summery:

• स्थावरे (sthāvare) - in a stationary (being/thing), in an immobile (form)

• जङ्गमे (jaṅgame) - in a movable (being/thing), in a mobile (form)

• वा (vā) - or, either

• अपि (api) - even, also, too

• यथाभिमतया (yathābhimatayā) - according to one's liking/preference, as desired

• इच्छया (icchayā) - by desire, by will

• भोक्तुम् (bhoktum) - to experience, to enjoy, to consume

• तत्सम्पदम् (tatsampadam) - its prosperity, its state, its nature

• सम्यक् (samyak) - completely, perfectly, properly, well

• जीवः (jīvaḥ) - the individual soul (jīva), living being

• अन्तर्विनिवेश्यते (antarviniveśyate) - is installed within, is made to enter within

Words meanings and morphology

स्थावरे (sthāvare) - in a stationary (being/thing), in an immobile (form)

(adjective)

Locative, masculine, singular of sthāvara

sthāvara - stationary, immovable, fixed; a plant, a mountain

derived from √sthā (to stand)

Root: sthā (class 1)

जङ्गमे (jaṅgame) - in a movable (being/thing), in a mobile (form)

(adjective)

Locative, masculine, singular of jaṅgama

jaṅgama - moving, movable; an animal

reduplicated intensive form of √gam (to go)

Root: gam (class 1)

वा (vā) - or, either

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

यथाभिमतया (yathābhimatayā) - according to one's liking/preference, as desired

(noun)

Instrumental, feminine, singular of yathābhimati

yathābhimati - according to one's liking or preference

avyayībhāva compound of 'yathā' and 'abhimati'

Compound type : avyayībhāva (yathā+abhimati)

• yathā – as, according to, just as
  indeclinable
• abhimati – liking, preference, desire, opinion
  noun (feminine)
  from √man with prefix abhi-
  Prefix: abhi
  Root: man (class 4)

इच्छया (icchayā) - by desire, by will

(noun)

Instrumental, feminine, singular of icchā

icchā - desire, wish, will

from desiderative of √iṣ

Root: iṣ (class 4)

भोक्तुम् (bhoktum) - to experience, to enjoy, to consume

(indeclinable)

infinitive

infinitive form of √bhuj

Root: bhuj (class 7)

तत्सम्पदम् (tatsampadam) - its prosperity, its state, its nature

(noun)

Accusative, feminine, singular of tatsampad

tatsampad - its prosperity, its state, its condition

tatpuruṣa compound of 'tad' and 'sampad'

Compound type : tatpurusha (tad+sampad)

• tad – that, its
  pronoun (neuter)
• sampad – prosperity, wealth, success, state, condition, nature
  noun (feminine)
  Prefix: sam
  Root: pad (class 4)

सम्यक् (samyak) - completely, perfectly, properly, well

(indeclinable)

जीवः (jīvaḥ) - the individual soul (jīva), living being

(noun)

Nominative, masculine, singular of jīva

jīva - living being, soul, spirit, life

Root: jīv (class 1)

अन्तर्विनिवेश्यते (antarviniveśyate) - is installed within, is made to enter within

(verb)

3rd person , singular, passive, present (lat) of antarviniveśyate

present passive

root 'viś' with prefixes 'antar', 'vi', 'ni'; present tense, passive voice, 3rd person singular

Prefixes: antar+vi+ni

Root: viś (class 6)

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