योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-82, verse-24

अन्ये च विदितात्मानो भावयन्ति यथैव यत् ।
तत्तथैवाशु पश्यन्ति दृढभावनया तया ॥ २४ ॥

anye ca viditātmāno bhāvayanti yathaiva yat ,
tattathaivāśu paśyanti dṛḍhabhāvanayā tayā 24

24. anye ca vidita-ātmānaḥ bhāvayanti yathā eva yat
tat tat tathā eva āśu paśyanti dṛḍha-bhāvanayā tayā

24. ca anye vidita-ātmānaḥ yathā eva yat bhāvayanti,
tat tat tayā dṛḍha-bhāvanayā āśu tathā eva paśyanti.

24. And other individuals who have realized the self (ātman), whatever they contemplate (bhāvanā) with strong conviction, they quickly perceive it to be exactly so, through that very firm contemplation (bhāvanā).

Words meanings summery:

• अन्ये (anye) - others, different ones

• च (ca) - and, also, moreover

• विदित-आत्मानः (vidita-ātmānaḥ) - those who have known the self, realized souls

• भावयन्ति (bhāvayanti) - they contemplate, they realize, they bring into being

• यथा (yathā) - just as, according to what

• एव (eva) - alone, only, indeed, just

• यत् (yat) - which, whatever

• तत् (tat) - that

• तत् (tat) - that (very thing)

• तथा (tathā) - in that way, so, thus

• एव (eva) - alone, only, indeed, just

• आशु (āśu) - quickly, swiftly, immediately

• पश्यन्ति (paśyanti) - they see, they perceive, they observe

• दृढ-भावनया (dṛḍha-bhāvanayā) - by firm contemplation, by strong conviction

• तया (tayā) - by that

Words meanings and morphology

अन्ये (anye) - others, different ones

(pronoun)

Nominative, masculine, plural of anya

anya - other, different, another

च (ca) - and, also, moreover

(indeclinable)

विदित-आत्मानः (vidita-ātmānaḥ) - those who have known the self, realized souls

(noun)

Nominative, masculine, plural of vidita-ātman

vidita-ātman - one whose self (ātman) is known, a realized self

Compound type : bahuvrīhi (vidita+ātman)

• vidita – known, understood, perceived
  adjective (neuter)
  Past Passive Participle
  From root vid
  Root: vid (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)

भावयन्ति (bhāvayanti) - they contemplate, they realize, they bring into being

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Causative verb (bhāvaya)

From root bhū, 1st conjugation, causative stem bhāvaya-

Root: bhū (class 1)

यथा (yathā) - just as, according to what

(indeclinable)

एव (eva) - alone, only, indeed, just

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that which

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

तत् (tat) - that (very thing)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Used here for emphasis, 'that very thing'

तथा (tathā) - in that way, so, thus

(indeclinable)

एव (eva) - alone, only, indeed, just

(indeclinable)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

पश्यन्ति (paśyanti) - they see, they perceive, they observe

(verb)

3rd person , plural, active, present indicative (laṭ) of dṛś

Root of 1st conjugation verb 'paśyati'

Root: dṛś (class 1)

दृढ-भावनया (dṛḍha-bhāvanayā) - by firm contemplation, by strong conviction

(noun)

Instrumental, feminine, singular of dṛḍha-bhāvanā

dṛḍha-bhāvanā - firm contemplation, strong conviction, resolute meditation

Compound type : karmadhāraya (dṛḍha+bhāvanā)

• dṛḍha – firm, strong, solid, resolute
  adjective (masculine)
• bhāvanā – contemplation, meditation, conviction, imagination, mental cultivation
  noun (feminine)
  Nomen actionis from causative of bhū
  Root: bhū (class 1)

तया (tayā) - by that

(pronoun)

Instrumental, feminine, singular of tad

tad - that, he, she, it