योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-9

स्वविवेकघनाभ्यासवशादात्मोदयेन सा ।
शुशुभे शोभना पुष्पलतेवाभिनवोद्गता ॥ ९ ॥

svavivekaghanābhyāsavaśādātmodayena sā ,
śuśubhe śobhanā puṣpalatevābhinavodgatā 9

9. svavivekaghanābhyāsavaśāt ātmodayena sā
śuśubhe śobhanā puṣpalatā iva abhinava udgatā

9. sā svavivekaghanābhyāsavaśāt ātmodayena
abhinava udgatā puṣpalatā iva śobhanā śuśubhe

9. Due to the power of intense practice of self-discrimination and the dawning of the Self (ātman), she shone beautifully, radiant like a newly sprouted flowering creeper.

Words meanings summery:

• स्वविवेकघनाभ्यासवशात् (svavivekaghanābhyāsavaśāt) - due to the power of intense practice of self-discrimination, by reason of diligent self-analysis

• आत्मोदयेन (ātmodayena) - by the dawning of the Self (ātman), by the appearance of the Self

• सा (sā) - she, that one (feminine)

• शुशुभे (śuśubhe) - she shone, she was radiant, she appeared beautiful

• शोभना (śobhanā) - beautiful, radiant, lovely

• पुष्पलता (puṣpalatā) - a flowering creeper, a vine with flowers

• इव (iva) - like, as, as if

• अभिनव (abhinava) - newly, fresh, recent

• उद्गता (udgatā) - sprung forth, sprouted, emerged

Words meanings and morphology

स्वविवेकघनाभ्यासवशात् (svavivekaghanābhyāsavaśāt) - due to the power of intense practice of self-discrimination, by reason of diligent self-analysis

(noun)

Ablative, masculine, singular of svavivekaghanābhyāsavaśa

svavivekaghanābhyāsavaśa - the power or influence of intense practice of self-discrimination

Compound type : tatpurusha (sva+viveka+ghana+abhyāsa+vaśa)

• sva – self, own
  pronoun (masculine)
• viveka – discrimination, discernment, judgment
  noun (masculine)
  Prefix: vi
  Root: vic (class 7)
• ghana – dense, thick, intense, solid
  adjective (masculine)
• abhyāsa – practice, repetition, study, drill
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)
• vaśa – power, control, influence, will
  noun (masculine)

आत्मोदयेन (ātmodayena) - by the dawning of the Self (ātman), by the appearance of the Self

(noun)

Instrumental, masculine, singular of ātmodaya

ātmodaya - dawning of the Self, manifestation of the Self

Compound type : tatpurusha (ātman+udaya)

• ātman – Self, soul, essence, spirit
  noun (masculine)
• udaya – rising, dawn, appearance, prosperity
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

सा (sā) - she, that one (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

शुशुभे (śuśubhe) - she shone, she was radiant, she appeared beautiful

(verb)

3rd person , singular, middle, perfect (liṭ) of śubh

Root: śubh (class 1)

शोभना (śobhanā) - beautiful, radiant, lovely

(adjective)

Nominative, feminine, singular of śobhana

śobhana - beautiful, handsome, brilliant, good

From root śubh + ana pratyaya

Root: śubh (class 1)

पुष्पलता (puṣpalatā) - a flowering creeper, a vine with flowers

(noun)

Nominative, feminine, singular of puṣpalatā

puṣpalatā - flowering vine

Compound type : tatpurusha (puṣpa+latā)

• puṣpa – flower, blossom
  noun (neuter)
• latā – creeper, vine, tendril
  noun (feminine)

इव (iva) - like, as, as if

(indeclinable)

अभिनव (abhinava) - newly, fresh, recent

(adjective)

Nominative, feminine, singular of abhinava

abhinava - quite new, fresh, young, novel

Prefix: abhi

Root: nu (class 2)

उद्गता (udgatā) - sprung forth, sprouted, emerged

(adjective)

Nominative, feminine, singular of udgata

udgata - gone up, risen, emerged, sprung forth

Past Passive Participle

Derived from root gam (to go) with upasarga ud, and kta (past passive participle) suffix.

Prefix: ud

Root: gam (class 1)