योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-79, verse-5
इति सा भामिनी तस्य चूडाला वरवर्णिनी ।
स्वल्पेनैव हि कालेन ययौ विदितवेद्यताम् ॥ ५ ॥
स्वल्पेनैव हि कालेन ययौ विदितवेद्यताम् ॥ ५ ॥
iti sā bhāminī tasya cūḍālā varavarṇinī ,
svalpenaiva hi kālena yayau viditavedyatām 5
svalpenaiva hi kālena yayau viditavedyatām 5
5.
iti sā bhāminī tasya cūḍālā varavarṇinī
svalpena eva hi kālena yayau viditavedyatām
svalpena eva hi kālena yayau viditavedyatām
5.
iti sā bhāminī varavarṇinī cūḍālā tasya
svalpena eva hi kālena viditavedyatām yayau
svalpena eva hi kālena viditavedyatām yayau
5.
In this way, Cūḍālā, that beautiful and excellent lady, indeed attained profound knowledge (viditavedyatā) in a very short period.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इति (iti) - thus, so, in this way
- सा (sā) - she, that (feminine singular)
- भामिनी (bhāminī) - beautiful lady (beautiful lady, passionate woman, angry woman)
- तस्य (tasya) - his (referring to Śikhidhvaja) (his, of him, of that)
- चूडाला (cūḍālā) - Cūḍālā (a proper name)
- वरवर्णिनी (varavarṇinī) - a woman of excellent complexion, an excellent lady
- स्वल्पेन (svalpena) - by a very small, in a very small
- एव (eva) - indeed, only, just, certainly
- हि (hi) - indeed, certainly, for, because
- कालेन (kālena) - by time, in time, after a period
- ययौ (yayau) - she went, she attained
- विदितवेद्यताम् (viditavedyatām) - the state of knowing what is to be known, profound knowledge
Words meanings and morphology
इति (iti) - thus, so, in this way
(indeclinable)
सा (sā) - she, that (feminine singular)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Feminine nominative singular of `tad`.
भामिनी (bhāminī) - beautiful lady (beautiful lady, passionate woman, angry woman)
(noun)
Nominative, feminine, singular of bhāminī
bhāminī - beautiful lady, passionate woman, angry woman
Feminine noun, derived from `bhāman` (beauty, splendor).
तस्य (tasya) - his (referring to Śikhidhvaja) (his, of him, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, it
Masculine/Neuter genitive singular of `tad`.
चूडाला (cūḍālā) - Cūḍālā (a proper name)
(proper noun)
Nominative, feminine, singular of cūḍālā
cūḍālā - Cūḍālā (name of a female ascetic or wife of Śikhidhvaja)
Feminine nominative singular.
वरवर्णिनी (varavarṇinī) - a woman of excellent complexion, an excellent lady
(noun)
Nominative, feminine, singular of varavarṇinī
varavarṇinī - a woman of excellent complexion, an excellent lady
Feminine nominative singular.
Compound type : Karmadhāraya (vara+varṇinī)
- vara – excellent, best, boon
adjective (masculine)
Root: vṛ (class 9) - varṇinī – a woman with a certain color/complexion, a lady
noun (feminine)
Feminine form of `varṇin`.
स्वल्पेन (svalpena) - by a very small, in a very small
(adjective)
Instrumental, masculine, singular of svalpa
svalpa - very small, little
Masculine/Neuter instrumental singular of `svalpa`.
Compound type : Karmadhāraya (su+alpa)
- su – good, well, very
indeclinable - alpa – small, little, few
adjective (masculine)
Note: Used adverbially with `kālena`.
एव (eva) - indeed, only, just, certainly
(indeclinable)
Emphatic particle.
हि (hi) - indeed, certainly, for, because
(indeclinable)
Particle.
कालेन (kālena) - by time, in time, after a period
(noun)
Instrumental, masculine, singular of kāla
kāla - time, period
Masculine instrumental singular of `kāla`.
Note: Used adverbially for duration.
ययौ (yayau) - she went, she attained
(verb)
3rd person , singular, active, perfect (liṭ) of yā
Perfect active 3rd person singular.
Root `yā` (to go), perfect tense (liṭ).
Root: yā (class 2)
विदितवेद्यताम् (viditavedyatām) - the state of knowing what is to be known, profound knowledge
(noun)
Accusative, feminine, singular of viditavedyatā
viditavedyatā - the state of knowing what is to be known, profound knowledge
Feminine accusative singular. Compound ending in `tā` (abstract noun suffix).
Compound type : Tatpuruṣa (vidita+vedya+tā)
- vidita – known, understood
adjective (masculine)
Past Passive Participle
From root `vid` (to know).
Root: vid (class 2) - vedya – to be known, knowable
adjective (masculine)
Gerundive
From root `vid` (to know).
Root: vid (class 2) - tā – suffix forming abstract feminine nouns (state of being)
suffix (feminine)