योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-7

अदृष्टसकले शान्ते पदे विश्रान्तिमेत्य सा ।
रराज शरदच्छाभ्रमालेव गतसंभ्रमा ॥ ७ ॥

adṛṣṭasakale śānte pade viśrāntimetya sā ,
rarāja śaradacchābhramāleva gatasaṃbhramā 7

7. adṛṣṭasakale śānte pade viśrāntim etya sā
rarāja śarada accha abhramālā iva gatasaṃbhramā

7. sā adṛṣṭasakale śānte pade viśrāntim etya
gatasaṃbhramā śarada accha abhramālā iva rarāja

7. Having found rest in that tranquil state (pada) where the entire phenomenal world is unseen, she shone, free from agitation, like a pure autumn cloud formation.

Words meanings summery:

• अदृष्टसकले (adṛṣṭasakale) - in the unmanifest whole, in which everything is unseen

• शान्ते (śānte) - in the tranquil, in the peaceful

• पदे (pade) - in the state, in the abode, in the condition

• विश्रान्तिम् (viśrāntim) - rest, repose, tranquility

• एत्य (etya) - having gone, having attained

• सा (sā) - she, that (feminine singular)

• रराज (rarāja) - she shone, she was radiant

• शरद (śarada) - of autumn

• अच्छ (accha) - clear, pure, transparent

• अभ्रमाला (abhramālā) - cloud-wreath, string of clouds

• इव (iva) - like, as, as it were

• गतसंभ्रमा (gatasaṁbhramā) - freed from agitation, having lost confusion

Words meanings and morphology

अदृष्टसकले (adṛṣṭasakale) - in the unmanifest whole, in which everything is unseen

(adjective)

Locative, neuter, singular of adṛṣṭasakala

adṛṣṭasakala - unmanifest whole, everything unseen

Neuter locative singular. Compound of `a-dṛṣṭa` (unseen) and `sakala` (whole, all).

Compound type : Bahuvrīhi (a+dṛṣṭa+sakala)

• a – not, un-
  prefix
  Negative prefix.
• dṛṣṭa – seen, perceived
  adjective (masculine)
  Past Passive Participle
  From root `dṛś` (to see).
  Root: dṛś (class 1)
• sakala – all, whole, entire
  adjective (masculine)
  With `sa` (with) + `kala` (part).
  Prefix: sa

शान्ते (śānte) - in the tranquil, in the peaceful

(adjective)

Locative, neuter, singular of śānta

śānta - tranquil, peaceful, calm

Past Passive Participle

From root `śam` (to be calm). Neuter locative singular.

Root: śam (class 4)

Note: Participial adjective.

पदे (pade) - in the state, in the abode, in the condition

(noun)

Locative, neuter, singular of pada

pada - step, foot, state, condition, abode

Neuter locative singular.

Root: pad (class 4)

विश्रान्तिम् (viśrāntim) - rest, repose, tranquility

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, tranquility

Feminine accusative singular. From root `śram` (to be weary) with prefix `vi` + suffix `ti`.

Prefix: vi

Root: śram (class 4)

Note: Object of `etya`.

एत्य (etya) - having gone, having attained

(indeclinable)

Absolutive / Gerund.

From root `i` (to go), used as an absolutive form (gerund) here meaning 'having attained'. The `lyaP` suffix is used with prefixed roots, but `etya` is also an accepted form for simple root `i`.

Root: i (class 2)

Note: Used to form a compound predicate with `viśrāntim`.

सा (sā) - she, that (feminine singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Feminine nominative singular of `tad`.

रराज (rarāja) - she shone, she was radiant

(verb)

3rd person , singular, active, perfect (liṭ) of rāj

Perfect active 3rd person singular.

From root `rāj` (to shine).

Root: rāj (class 1)

शरद (śarada) - of autumn

(noun)

of śarad

śarad - autumn

Feminine stem used in compounds, here adjectival.

Note: Adjectival within a compound.

अच्छ (accha) - clear, pure, transparent

(adjective)

of accha

accha - clear, pure, transparent

Used in compounds.

Note: Adjectival within a compound.

अभ्रमाला (abhramālā) - cloud-wreath, string of clouds

(noun)

Nominative, feminine, singular of abhramālā

abhramālā - cloud-wreath, string of clouds

Feminine nominative singular. Compound of `abhra` (cloud) and `mālā` (garland, wreath).

Compound type : Tatpuruṣa (abhra+mālā)

• abhra – cloud, sky
  noun (neuter)
• mālā – garland, wreath, string, row
  noun (feminine)

Note: Subject of simile.

इव (iva) - like, as, as it were

(indeclinable)

Particle indicating comparison.

गतसंभ्रमा (gatasaṁbhramā) - freed from agitation, having lost confusion

(adjective)

Nominative, feminine, singular of gatasaṃbhrama

gatasaṁbhrama - having lost agitation/confusion

Feminine nominative singular. Compound `gata` (gone) + `saṃbhrama` (confusion).

Compound type : Bahuvrīhi (gata+saṃbhrama)

• gata – gone, past, departed
  adjective (masculine)
  Past Passive Participle
  From root `gam` (to go).
  Root: gam (class 1)
• saṃbhrama – confusion, agitation, hurry, excitement
  noun (masculine)
  From root `bhram` (to wander) with prefix `sam`.
  Prefix: sam
  Root: bhram (class 1)