योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-24

भोगैरभुक्तैस्तुष्यामि भुक्तैरिव सुदूरगैः ।
न हृष्यामि न कुप्यामि तेनास्मि श्रीमती स्थिता ॥ २४ ॥

bhogairabhuktaistuṣyāmi bhuktairiva sudūragaiḥ ,
na hṛṣyāmi na kupyāmi tenāsmi śrīmatī sthitā 24

24. bhogaiḥ abhuktaiḥ tuṣyāmi bhuktaiḥ iva sudūragaiḥ
na hṛṣyāmi na kupyāmi tena asmi śrīmatī sthitā

24. aham abhuktaiḥ bhogaiḥ tuṣyāmi iva sudūragaiḥ bhuktaiḥ
na hṛṣyāmi na kupyāmi tena asmi śrīmatī sthitā

24. I find contentment in pleasures that have not been experienced, as if they were pleasures experienced long, long ago. I neither rejoice nor grow angry. For this reason, I remain auspicious (śrīmatī).

Words meanings summery:

• भोगैः (bhogaiḥ) - by enjoyments, by experiences, by pleasures

• अभुक्तैः (abhuktaiḥ) - by unexperienced, by unconsumed, by unenjoyed

• तुष्यामि (tuṣyāmi) - I am contented, I am pleased

• भुक्तैः (bhuktaiḥ) - by experienced (enjoyments), by consumed

• इव (iva) - as, like, as if

• सुदूरगैः (sudūragaiḥ) - by (pleasures) that are very long past (by those who have gone very far, by very distant (things/experiences))

• न (na) - not, no, nor

• हृष्यामि (hṛṣyāmi) - I rejoice, I am delighted

• न (na) - not, no, nor

• कुप्यामि (kupyāmi) - I am angry, I am agitated

• तेन (tena) - by that, for that reason, therefore

• अस्मि (asmi) - I am, exist

• श्रीमती (śrīmatī) - In a state of auspiciousness/well-being. (auspicious, glorious, prosperous, endowed with beauty/wealth)

• स्थिता (sthitā) - situated, standing, abiding, remaining

Words meanings and morphology

भोगैः (bhogaiḥ) - by enjoyments, by experiences, by pleasures

(noun)

Instrumental, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience

instrumental plural of bhoga, from √bhuj + -a

Root: bhuj (class 7)

अभुक्तैः (abhuktaiḥ) - by unexperienced, by unconsumed, by unenjoyed

(adjective)

Instrumental, masculine, plural of abhukta

abhukta - unexperienced, unconsumed, unenjoyed

Past Passive Participle

instrumental plural, negative of bhukta (from √bhuj + -kta)

Compound type : karmadhāraya (a+bhukta)

• a – not, un-
  indeclinable
  negative prefix
• bhukta – eaten, enjoyed, experienced
  adjective (masculine)
  Past Passive Participle
  Root: bhuj (class 7)

Note: Modifies bhogaiḥ.

तुष्यामि (tuṣyāmi) - I am contented, I am pleased

(verb)

1st person , singular, active, present (lat) of tuṣ

Present Active

1st person singular Present active, from √tuṣ, root class 4

Root: tuṣ (class 4)

भुक्तैः (bhuktaiḥ) - by experienced (enjoyments), by consumed

(adjective)

Instrumental, masculine, plural of bhukta

bhukta - eaten, enjoyed, experienced

Past Passive Participle

instrumental plural of bhukta (from √bhuj + -kta)

Root: bhuj (class 7)

Note: Implies bhogaiḥ bhuktaiḥ.

इव (iva) - as, like, as if

(indeclinable)

particle of comparison

सुदूरगैः (sudūragaiḥ) - by (pleasures) that are very long past (by those who have gone very far, by very distant (things/experiences))

(adjective)

Instrumental, masculine, plural of sudūraga

sudūraga - gone far away, very distant

instrumental plural of sudūraga, compound of su (well/very) + dūra (far) + ga (going)

Compound type : tatpuruṣa (su+dūra+ga)

• su – good, well, very
  indeclinable
  prefix
• dūra – far, distant
  adjective (neuter)
• ga – going, moving, located in
  adjective (masculine)
  from √gam
  agent noun suffix -ga
  Root: gam (class 1)

Note: Refers to the "enjoyments" or "bhogas".

न (na) - not, no, nor

(indeclinable)

हृष्यामि (hṛṣyāmi) - I rejoice, I am delighted

(verb)

1st person , singular, active, present (lat) of hṛṣ

Present Active

1st person singular Present active, from √hṛṣ, root class 4

Root: hṛṣ (class 4)

न (na) - not, no, nor

(indeclinable)

कुप्यामि (kupyāmi) - I am angry, I am agitated

(verb)

1st person , singular, active, present (lat) of kup

Present Active

1st person singular Present active, from √kup, root class 4

Root: kup (class 4)

तेन (tena) - by that, for that reason, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

instrumental singular masculine/neuter of demonstrative pronoun tad

Note: Used adverbially as 'therefore'.

अस्मि (asmi) - I am, exist

(verb)

1st person , singular, active, present (lat) of as

Present Active

1st person singular Present active

Root: as (class 2)

श्रीमती (śrīmatī) - In a state of auspiciousness/well-being. (auspicious, glorious, prosperous, endowed with beauty/wealth)

(adjective)

Nominative, feminine, singular of śrīmat

śrīmat - prosperous, glorious, beautiful, auspicious

feminine nominative singular of śrīmat (suffix -mat indicating possession)

Note: Refers to Cūḍālā's state of being.

स्थिता (sthitā) - situated, standing, abiding, remaining

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, situated, abiding, remaining

Past Passive Participle

from √sthā + -kta suffix

Root: sthā (class 1)

Note: Used adjectivally to describe the subject aham.