योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-10

अथ तामनवद्याङ्गीं कदाचित्स शिखिध्वजः ।
अपूर्वशोभामालोक्य स्मयमान उवाच ह ॥ १० ॥

atha tāmanavadyāṅgīṃ kadācitsa śikhidhvajaḥ ,
apūrvaśobhāmālokya smayamāna uvāca ha 10

10. atha tām anavadyāṅgīm kadācit saḥ śikhidhvajaḥ
apūrvaśobhām ālokya smayamānaḥ uvāca ha

10. atha kadācit saḥ śikhidhvajaḥ anavadyāṅgīm
tām apūrvaśobhām ālokya smayamānaḥ uvāca ha

10. Then, one day, Shikhidhvaja, observing her of faultless limbs and unprecedented beauty, smiled and spoke.

Words meanings summery:

• अथ (atha) - then, now, thereupon, and so

• ताम् (tām) - her, that (feminine, accusative)

• अनवद्याङ्गीम् (anavadyāṅgīm) - whose limbs are faultless, having faultless limbs

• कदाचित् (kadācit) - one day, sometime, once, at any time

• सः (saḥ) - he, that (masculine, nominative)

• शिखिध्वजः (śikhidhvajaḥ) - Shikhidhvaja (name of a king)

• अपूर्वशोभाम् (apūrvaśobhām) - unprecedented beauty, extraordinary splendor

• आलोक्य (ālokya) - having seen, having observed, perceiving

• स्मयमानः (smayamānaḥ) - smiling, being delighted

• उवाच (uvāca) - he said, he spoke

• ह (ha) - indeed, verily, an emphatic particle

Words meanings and morphology

अथ (atha) - then, now, thereupon, and so

(indeclinable)

ताम् (tām) - her, that (feminine, accusative)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

अनवद्याङ्गीम् (anavadyāṅgīm) - whose limbs are faultless, having faultless limbs

(adjective)

Accusative, feminine, singular of anavadyāṅgī

anavadyāṅgī - woman with faultless limbs, beautiful woman

Compound type : bahuvrihi (anavadya+aṅga)

• anavadya – faultless, blameless, irreproachable
  adjective (masculine)
  Formed from 'an' (negation) and 'avadya' (blameworthy), gerundive of vad (to speak).
  Root: vad (class 1)
• aṅga – limb, body part, constituent, part
  noun (neuter)

कदाचित् (kadācit) - one day, sometime, once, at any time

(indeclinable)

सः (saḥ) - he, that (masculine, nominative)

(pronoun)

Nominative, masculine, singular of tad

tad - that, she, he, it

शिखिध्वजः (śikhidhvajaḥ) - Shikhidhvaja (name of a king)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - one whose banner is a peacock (epithet of Kartikeya); proper name, Shikhidhvaja

Compound type : bahuvrihi (śikhin+dhvaja)

• śikhin – crested, peaked, having a top-knot, peacock
  noun (masculine)
• dhvaja – banner, flag, standard
  noun (masculine)

अपूर्वशोभाम् (apūrvaśobhām) - unprecedented beauty, extraordinary splendor

(noun)

Accusative, feminine, singular of apūrvaśobhā

apūrvaśobhā - unprecedented splendor or beauty

Compound type : karmadharaya (apūrva+śobhā)

• apūrva – unprecedented, never before, novel
  adjective (masculine)
  Formed from 'a' (negation) and 'pūrva' (former).
• śobhā – beauty, splendor, radiance, luster
  noun (feminine)
  Root: śubh (class 1)

आलोक्य (ālokya) - having seen, having observed, perceiving

(indeclinable)

Absolutive (Gerund)

Derived from root lok (to see) with upasarga ā, and lyap (absolutive) suffix.

Prefix: ā

Root: lok (class 10)

स्मयमानः (smayamānaḥ) - smiling, being delighted

(adjective)

Nominative, masculine, singular of smayamāna

smayamāna - smiling, gladdening

Present Active Participle

Derived from root smi (to smile) with śānac (present participle Ātmanepada) suffix.

Root: smi (class 1)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

ह (ha) - indeed, verily, an emphatic particle

(indeclinable)