योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-26

आत्मन्येव हि तिष्ठामि ह्यासनोद्यानसद्मसु ।
न भोगेषु न लज्जासु तेनाहं श्रीमती स्थिता ॥ २६ ॥

ātmanyeva hi tiṣṭhāmi hyāsanodyānasadmasu ,
na bhogeṣu na lajjāsu tenāhaṃ śrīmatī sthitā 26

26. ātmani eva hi tiṣṭhāmi hi āsana-udyāna-sadmasu
na bhogeṣu na lajjāsu tena aham śrīmatī sthitā

26. aham ātmani eva hi tiṣṭhāmi hi āsana-udyāna-sadmasu
bhogeṣu na lajjāsu na tena aham śrīmatī sthitā

26. Indeed, I reside solely in the self (ātman), even when in seats, gardens, or mansions. I am not (attached) to enjoyments, nor am I constrained by shyness or embarrassment. Therefore, I am established as the auspicious one (Śrīmatī).

Words meanings summery:

• आत्मनि (ātmani) - in the true self (ātman), the ultimate consciousness (in the self, in the soul, in the essence)

• एव (eva) - solely, exclusively (only, just, indeed)

• हि (hi) - indeed, emphasizing the statement (indeed, surely, for, because)

• तिष्ठामि (tiṣṭhāmi) - I reside, I am established (I stand, I stay, I remain, I exist)

• हि (hi) - even (implying 'even when' in those places) (indeed, surely, for, because)

• आसन-उद्यान-सद्मसु (āsana-udyāna-sadmasu) - in various physical locations like seats, gardens, and houses (in seats, gardens, and mansions)

• न (na) - not (attached to) (not, no)

• भोगेषु (bhogeṣu) - in worldly enjoyments (in enjoyments, in pleasures, in experiences)

• न (na) - nor (constrained by) (not, no)

• लज्जासु (lajjāsu) - in shyness or embarrassment (in shames, in modesty, in shyness)

• तेन (tena) - therefore, for that reason (by that, therefore, on that account)

• अहम् (aham) - I (the speaker) (I)

• श्रीमती (śrīmatī) - the auspicious one (Śrīmatī) (auspicious, prosperous (feminine))

• स्थिता (sthitā) - established, firm, steady (situated, standing, established)

Words meanings and morphology

आत्मनि (ātmani) - in the true self (ātman), the ultimate consciousness (in the self, in the soul, in the essence)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, breath

एव (eva) - solely, exclusively (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

हि (hi) - indeed, emphasizing the statement (indeed, surely, for, because)

(indeclinable)

Note: Emphatic particle.

तिष्ठामि (tiṣṭhāmi) - I reside, I am established (I stand, I stay, I remain, I exist)

(verb)

1st person , singular, active, present indicative (laṭ) of sthā

Present Indicative, 1st Person Singular, Active Voice (Parasmaipada)

Root sthā, class 1, with -āmi suffix for 1st singular present, with reduplication.

Root: sthā (class 1)

हि (hi) - even (implying 'even when' in those places) (indeed, surely, for, because)

(indeclinable)

Note: Here used to imply 'even' or 'though' in relation to the following locative plural.

आसन-उद्यान-सद्मसु (āsana-udyāna-sadmasu) - in various physical locations like seats, gardens, and houses (in seats, gardens, and mansions)

(noun)

Locative, neuter, plural of āsana-udyāna-sadman

āsana-udyāna-sadman - seats, gardens, and mansions

Compound type : dvandva (āsana+udyāna+sadman)

• āsana – seat, sitting, posture (in yoga)
  noun (neuter)
  Derived from root ās (to sit)
  Root: ās (class 2)
• udyāna – garden, park
  noun (neuter)
• sadman – house, dwelling, abode, mansion
  noun (neuter)

न (na) - not (attached to) (not, no)

(indeclinable)

Note: Negating particle.

भोगेषु (bhogeṣu) - in worldly enjoyments (in enjoyments, in pleasures, in experiences)

(noun)

Locative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession, food

Root: bhuj (class 7)

न (na) - nor (constrained by) (not, no)

(indeclinable)

Note: Negating particle, here in a correlative 'neither...nor...' structure.

लज्जासु (lajjāsu) - in shyness or embarrassment (in shames, in modesty, in shyness)

(noun)

Locative, feminine, plural of lajjā

lajjā - shame, modesty, bashfulness, shyness

तेन (tena) - therefore, for that reason (by that, therefore, on that account)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Used adverbially to mean 'therefore'.

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of mad

mad - I, me

श्रीमती (śrīmatī) - the auspicious one (Śrīmatī) (auspicious, prosperous (feminine))

(adjective)

Nominative, feminine, singular of śrīmat

śrīmat - auspicious, prosperous, glorious, beautiful, wealthy

Derived from śrī (fortune, prosperity) with suffix -mat

Note: Feminine form, implying the speaker is Śrīmatī or possesses auspicious qualities.

स्थिता (sthitā) - established, firm, steady (situated, standing, established)

(past passive participle)

Note: Agrees with 'śrīmatī' and 'aham'.