योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-22

इदं सर्वं परित्यज्य सर्वमन्यन्मयाश्रितम् ।
यत्तत्सत्यमसत्यं च तेनास्मि श्रीमती स्थिता ॥ २२ ॥

idaṃ sarvaṃ parityajya sarvamanyanmayāśritam ,
yattatsatyamasatyaṃ ca tenāsmi śrīmatī sthitā 22

22. idam sarvam parityajya sarvam anyat mayā āśritam
yat tat satyam asatyam ca tena asmi śrīmatī sthitā

22. aham idam sarvam parityajya sarvam anyat yat tat satyam
asatyam ca mayā āśritam tena śrīmatī sthitā asmi

22. Having completely abandoned all of this [perceptible world], I have taken refuge in everything else — that which is both truth and untruth. For this reason, I remain auspicious (śrīmatī).

Words meanings summery:

• इदम् (idam) - this, this (thing)

• सर्वम् (sarvam) - all, whole, everything

• परित्यज्य (parityajya) - having completely abandoned, having given up entirely

• सर्वम् (sarvam) - all, whole, everything

• अन्यत् (anyat) - everything else (beyond 'this') (other, different, another)

• मया (mayā) - by me

• आश्रितम् (āśritam) - resorted to, taken refuge in, dependent on, supported

• यत् (yat) - which, what, that which

• तत् (tat) - that, it

• सत्यम् (satyam) - truth, reality, true

• असत्यम् (asatyam) - untruth, unreality, false

• च (ca) - and, also

• तेन (tena) - by that, for that reason, therefore

• अस्मि (asmi) - I am, exist

• श्रीमती (śrīmatī) - In a state of auspiciousness/well-being. (auspicious, glorious, prosperous, endowed with beauty/wealth)

• स्थिता (sthitā) - situated, standing, abiding, remaining

Words meanings and morphology

इदम् (idam) - this, this (thing)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this (thing)

neuter nominative/accusative singular of demonstrative pronoun idam

Note: Refers to the current state or form of existence.

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, every

neuter nominative/accusative singular of sarva

परित्यज्य (parityajya) - having completely abandoned, having given up entirely

(indeclinable)

absolutive

from pari + √tyaj + -ya suffix

Prefix: pari

Root: tyaj (class 1)

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

neuter nominative/accusative singular of sarva

अन्यत् (anyat) - everything else (beyond 'this') (other, different, another)

(pronoun)

neuter, singular of anya

anya - other, different, another

neuter nominative/accusative singular of anya

Note: Used as the subject or object here.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

1st person singular instrumental of asmad

Note: Agent in passive construction.

आश्रितम् (āśritam) - resorted to, taken refuge in, dependent on, supported

(adjective)

neuter, singular of āśrita

āśrita - resorted to, taken refuge in, dependent on

Past Passive Participle

from ā + √śri + -kta suffix

Prefix: ā

Root: śri (class 1)

Note: Used adjectivally.

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

neuter nominative/accusative singular of relative pronoun yad

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

neuter nominative/accusative singular of demonstrative pronoun tad

सत्यम् (satyam) - truth, reality, true

(noun)

neuter, singular of satya

satya - truth, real, existing

neuter nominative/accusative singular, from sat (being) + ya

Root: as (class 2)

असत्यम् (asatyam) - untruth, unreality, false

(noun)

neuter, singular of asatya

asatya - untruth, false, unreal

neuter nominative/accusative singular, negative of satya

Compound type : karmadhāraya (a+satya)

• a – not, un-
  indeclinable
  negative prefix
• satya – truth, real, existing
  noun (neuter)

च (ca) - and, also

(indeclinable)

तेन (tena) - by that, for that reason, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

instrumental singular masculine/neuter of demonstrative pronoun tad

Note: Used adverbially as 'therefore'.

अस्मि (asmi) - I am, exist

(verb)

1st person , singular, active, present (lat) of as

Present Active

1st person singular Present active

Root: as (class 2)

श्रीमती (śrīmatī) - In a state of auspiciousness/well-being. (auspicious, glorious, prosperous, endowed with beauty/wealth)

(adjective)

Nominative, feminine, singular of śrīmat

śrīmat - prosperous, glorious, beautiful, auspicious

feminine nominative singular of śrīmat (suffix -mat indicating possession)

Note: Refers to Cūḍālā's state of being.

स्थिता (sthitā) - situated, standing, abiding, remaining

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, situated, abiding, remaining

Past Passive Participle

from √sthā + -kta suffix

Root: sthā (class 1)

Note: Used adjectivally to describe the subject aham.