योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-14

अभोगकृपणं शान्तमूर्जितं समतां गतम् ।
गम्भीरं च प्रशान्तं च चेतः पश्यामि ते प्रिये ॥ १४ ॥

abhogakṛpaṇaṃ śāntamūrjitaṃ samatāṃ gatam ,
gambhīraṃ ca praśāntaṃ ca cetaḥ paśyāmi te priye 14

14. abhoga-kṛpaṇam śāntam ūrjitam samatām gatam
gambhīram ca praśāntam ca cetaḥ paśyāmi te priye

14. priye te cetaḥ abhoga-kṛpaṇam śāntam ūrjitam
samatām gatam gambhīram ca praśāntam ca paśyāmi

14. O beloved, I see your mind as not lacking in enjoyment, peaceful, energetic, having attained equanimity, deep, and profoundly calm.

Words meanings summery:

• अभोग-कृपणम् (abhoga-kṛpaṇam) - not miserly in enjoyment, not poor in enjoyment, generous with pleasures

• शान्तम् (śāntam) - peaceful, calm, tranquil

• ऊर्जितम् (ūrjitam) - energetic, strong, mighty, vigorous

• समताम् (samatām) - equality, sameness, impartiality, equanimity

• गतम् (gatam) - gone, attained, reached

• गम्भीरम् (gambhīram) - deep, profound, serious

• च (ca) - and, also

• प्रशान्तम् (praśāntam) - very tranquil, deeply peaceful, perfectly calm

• च (ca) - and, also

• चेतः (cetaḥ) - mind, heart, consciousness

• पश्यामि (paśyāmi) - I see, I behold

• ते (te) - your, to you

• प्रिये (priye) - O beloved one, O dear one

Words meanings and morphology

अभोग-कृपणम् (abhoga-kṛpaṇam) - not miserly in enjoyment, not poor in enjoyment, generous with pleasures

(adjective)

Accusative, neuter, singular of abhoga-kṛpaṇa

abhoga-kṛpaṇa - not stingy with enjoyments

Compound type : nañ-tatpuruṣa (a+bhoga+kṛpaṇa)

• a – not, non-
  indeclinable
  negative prefix
• bhoga – enjoyment, experience, possession
  noun (masculine)
  Root: bhuj (class 7)
• kṛpaṇa – miserly, poor, wretched, piteous
  adjective

Note: Modifies 'cetaḥ'.

शान्तम् (śāntam) - peaceful, calm, tranquil

(adjective)

Accusative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, quieted

Past Passive Participle

From root śam (to be calm) with suffix -ta.

Root: śam (class 4)

Note: Modifies 'cetaḥ'.

ऊर्जितम् (ūrjitam) - energetic, strong, mighty, vigorous

(adjective)

Accusative, neuter, singular of ūrjita

ūrjita - energetic, strong, mighty, vigorous, firm

Past Passive Participle

From root ūrj (to be strong, to be vigorous) with suffix -ta.

Root: ūrj (class 10)

Note: Modifies 'cetaḥ'.

समताम् (samatām) - equality, sameness, impartiality, equanimity

(noun)

Accusative, feminine, singular of samatā

samatā - equality, sameness, impartiality, equanimity

Derived from 'sama' (equal) with suffix -tā.

Note: Object of 'gatam'.

गतम् (gatam) - gone, attained, reached

(adjective)

Accusative, neuter, singular of gata

gata - gone, arrived, attained, reached, obtained

Past Passive Participle

From root gam (to go) with suffix -ta.

Root: gam (class 1)

Note: Modifies 'cetaḥ' and takes 'samatām' as its object.

गम्भीरम् (gambhīram) - deep, profound, serious

(adjective)

Accusative, neuter, singular of gambhīra

gambhīra - deep, profound, grave, serious

Note: Modifies 'cetaḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects 'gambhīram' and 'praśāntam'.

प्रशान्तम् (praśāntam) - very tranquil, deeply peaceful, perfectly calm

(adjective)

Accusative, neuter, singular of praśānta

praśānta - very tranquil, deeply peaceful, perfectly calm, quieted

Past Passive Participle

Derived from root śam (to be calm) with upasarga pra, and suffix -ta.

Prefix: pra

Root: śam (class 4)

Note: Modifies 'cetaḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects 'praśāntam' and 'cetaḥ'.

चेतः (cetaḥ) - mind, heart, consciousness

(noun)

Accusative, neuter, singular of cetas

cetas - mind, heart, intellect, consciousness, understanding

Root: cit (class 1)

Note: Object of 'paśyāmi'.

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

present stem of 'dṛś'

Present stem 'paśya' formed from root 'dṛś'.

Root: dṛś (class 1)

Note: Subject is 'I'.

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Enclitic form of 'yuṣmad'.

Note: Possessive pronoun modifying 'cetaḥ'.

प्रिये (priye) - O beloved one, O dear one

(noun)

Vocative, feminine, singular of priyā

priyā - beloved, dear, pleasing woman

Feminine of 'priya'.

Note: Address to the beloved.