योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-15

तृणीकृत्य त्रिभुवनं पीताखिलजगद्रसम् ।
अनन्तोड्डामरं सौम्यं मनः पश्यामि ते प्रिये ॥ १५ ॥

tṛṇīkṛtya tribhuvanaṃ pītākhilajagadrasam ,
anantoḍḍāmaraṃ saumyaṃ manaḥ paśyāmi te priye 15

15. tṛṇīkṛtya tribhuvanam pītākhilajagadrasam
anantōḍḍāmaram saumyam manaḥ paśyāmi te priye

15. priye te manaḥ tṛṇīkṛtya tribhuvanam
pītākhilajagadrasam anantōḍḍāmaram saumyam paśyāmi

15. O beloved, I see your mind (manaḥ) as having reduced the three worlds to insignificance, having absorbed the essence of all worlds, boundless and mighty, yet benevolent.

Words meanings summery:

• तृणीकृत्य (tṛṇīkṛtya) - having made into grass, having regarded as trifling/insignificant

• त्रिभुवनम् (tribhuvanam) - the three worlds

• पीताखिलजगद्रसम् (pītākhilajagadrasam) - having drunk/absorbed the essence of all worlds

• अनन्त्ओड्डामरम् (anantōḍḍāmaram) - infinitely expansive, boundless and mighty/tumultuous

• सौम्यम् (saumyam) - gentle, mild, benevolent, moon-like

• मनः (manaḥ) - mind, intellect, heart, spirit

• पश्यामि (paśyāmi) - I see, I behold

• ते (te) - your, to you

• प्रिये (priye) - O beloved one, O dear one

Words meanings and morphology

तृणीकृत्य (tṛṇīkṛtya) - having made into grass, having regarded as trifling/insignificant

(indeclinable)

Absolutive (Gerund)

From 'tṛṇa' (grass) + 'ī' (causative) + root 'kṛ' (to do/make) + suffix -ya.

Root: kṛ (class 8)

Note: Describes the action of the mind.

त्रिभुवनम् (tribhuvanam) - the three worlds

(noun)

Accusative, neuter, singular of tribhuvana

tribhuvana - the three worlds (heaven, earth, and lower regions)

Compound type : dvigu (tri+bhuvana)

• tri – three
  numeral
• bhuvana – world, universe, dwelling
  noun (neuter)
  Root: bhū (class 1)

Note: Object of 'tṛṇīkṛtya'.

पीताखिलजगद्रसम् (pītākhilajagadrasam) - having drunk/absorbed the essence of all worlds

(adjective)

Accusative, neuter, singular of pītākhilajagadrasa

pītākhilajagadrasa - having drunk the essence of all worlds

Compound type : tatpuruṣa (pīta+akhila+jagat+rasa)

• pīta – drunk, imbibed
  adjective
  Past Passive Participle
  From root pā (to drink)
  Root: pā (class 1)
• akhila – all, entire, complete
  adjective
• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• rasa – essence, taste, juice, feeling
  noun (masculine)

Note: Modifies 'manaḥ'.

अनन्त्ओड्डामरम् (anantōḍḍāmaram) - infinitely expansive, boundless and mighty/tumultuous

(adjective)

Accusative, neuter, singular of anantōḍḍāmara

anantōḍḍāmara - infinitely mighty, boundlessly vast/violent

Sandhi 'a+u=o' in compound 'ananta + uḍḍāmara'.

Compound type : karmadhāraya (ananta+uḍḍāmara)

• ananta – infinite, endless, boundless
  adjective
  negative prefix a- + anta (end)
• uḍḍāmara – terrific, violent, boisterous, expansive
  adjective

Note: Modifies 'manaḥ'.

सौम्यम् (saumyam) - gentle, mild, benevolent, moon-like

(adjective)

Accusative, neuter, singular of saumya

saumya - relating to the moon (soma), gentle, mild, benevolent, auspicious

Derived from 'soma'.

Note: Modifies 'manaḥ'.

मनः (manaḥ) - mind, intellect, heart, spirit

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, spirit, consciousness

Root: man (class 4)

Note: Object of 'paśyāmi'.

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

present stem of 'dṛś'

Present stem 'paśya' formed from root 'dṛś'.

Root: dṛś (class 1)

Note: Subject is 'I'.

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Enclitic form of 'yuṣmad'.

Note: Possessive pronoun modifying 'manaḥ'.

प्रिये (priye) - O beloved one, O dear one

(noun)

Vocative, feminine, singular of priyā

priyā - beloved, dear, pleasing woman

Feminine of 'priya'.

Note: Address to the beloved.