योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-15

तृणीकृत्य त्रिभुवनं पीताखिलजगद्रसम् ।
अनन्तोड्डामरं सौम्यं मनः पश्यामि ते प्रिये ॥ १५ ॥

tṛṇīkṛtya tribhuvanaṃ pītākhilajagadrasam ,
anantoḍḍāmaraṃ saumyaṃ manaḥ paśyāmi te priye 15

15. tṛṇīkṛtya tribhuvanam pītākhilajagadrasam
anantōḍḍāmaram saumyam manaḥ paśyāmi te priye

15. priye te manaḥ tṛṇīkṛtya tribhuvanam
pītākhilajagadrasam anantōḍḍāmaram saumyam paśyāmi

15. O beloved, I see your mind (manaḥ) as having reduced the three worlds to insignificance, having absorbed the essence of all worlds, boundless and mighty, yet benevolent.

15. אני רואה כי רוחך, אהובתי, רואה בשלושת העולמות כקש כלוום, כאילו טעמה את תמצית היקום כולו, והיא אדירה ללא מצרים ועם זאת עדינה ורגועה.

Words meanings summery:

• तृणीकृत्य (tṛṇīkṛtya) - having made into grass, having regarded as trifling/insignificant

• त्रिभुवनम् (tribhuvanam) - the three worlds

• पीताखिलजगद्रसम् (pītākhilajagadrasam) - having drunk/absorbed the essence of all worlds

• अनन्त्ओड्डामरम् (anantōḍḍāmaram) - infinitely expansive, boundless and mighty/tumultuous

• सौम्यम् (saumyam) - gentle, mild, benevolent, moon-like

• मनः (manaḥ) - mind, intellect, heart, spirit

• पश्यामि (paśyāmi) - I see, I behold

• ते (te) - your, to you

• प्रिये (priye) - O beloved one, O dear one

Words meanings and morphology

तृणीकृत्य (tṛṇīkṛtya) - having made into grass, having regarded as trifling/insignificant

(indeclinable)

Absolutive (Gerund)

From 'tṛṇa' (grass) + 'ī' (causative) + root 'kṛ' (to do/make) + suffix -ya.

Root: kṛ (class 8)

Note: Describes the action of the mind.

त्रिभुवनम् (tribhuvanam) - the three worlds

(noun)

Accusative, neuter, singular of tribhuvana

tribhuvana - the three worlds (heaven, earth, and lower regions)

Compound type : dvigu (tri+bhuvana)

• tri – three
  numeral
• bhuvana – world, universe, dwelling
  noun (neuter)
  Root: bhū (class 1)

Note: Object of 'tṛṇīkṛtya'.

पीताखिलजगद्रसम् (pītākhilajagadrasam) - having drunk/absorbed the essence of all worlds

(adjective)

Accusative, neuter, singular of pītākhilajagadrasa

pītākhilajagadrasa - having drunk the essence of all worlds

Compound type : tatpuruṣa (pīta+akhila+jagat+rasa)

• pīta – drunk, imbibed
  adjective
  Past Passive Participle
  From root pā (to drink)
  Root: pā (class 1)
• akhila – all, entire, complete
  adjective
• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• rasa – essence, taste, juice, feeling
  noun (masculine)

Note: Modifies 'manaḥ'.

अनन्त्ओड्डामरम् (anantōḍḍāmaram) - infinitely expansive, boundless and mighty/tumultuous

(adjective)

Accusative, neuter, singular of anantōḍḍāmara

anantōḍḍāmara - infinitely mighty, boundlessly vast/violent

Sandhi 'a+u=o' in compound 'ananta + uḍḍāmara'.

Compound type : karmadhāraya (ananta+uḍḍāmara)

• ananta – infinite, endless, boundless
  adjective
  negative prefix a- + anta (end)
• uḍḍāmara – terrific, violent, boisterous, expansive
  adjective

Note: Modifies 'manaḥ'.

सौम्यम् (saumyam) - gentle, mild, benevolent, moon-like

(adjective)

Accusative, neuter, singular of saumya

saumya - relating to the moon (soma), gentle, mild, benevolent, auspicious

Derived from 'soma'.

Note: Modifies 'manaḥ'.

मनः (manaḥ) - mind, intellect, heart, spirit

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, spirit, consciousness

Root: man (class 4)

Note: Object of 'paśyāmi'.

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

present stem of 'dṛś'

Present stem 'paśya' formed from root 'dṛś'.

Root: dṛś (class 1)

Note: Subject is 'I'.

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Enclitic form of 'yuṣmad'.

Note: Possessive pronoun modifying 'manaḥ'.

प्रिये (priye) - O beloved one, O dear one

(noun)

Vocative, feminine, singular of priyā

priyā - beloved, dear, pleasing woman

Feminine of 'priya'.

Note: Address to the beloved.

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