योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-4

विश्रान्ता सुचिरं श्रान्ता घनलब्धपदान्तरे ।
सर्वोपमातीततया जगामाव्यपदेश्यताम् ॥ ४ ॥

viśrāntā suciraṃ śrāntā ghanalabdhapadāntare ,
sarvopamātītatayā jagāmāvyapadeśyatām 4

4. viśrāntā suciram śrāntā ghana-labdha-padāntare
sarva-upamā-atītatayā jagāma avyapadeśyatām

4. (sā) śrāntā (sati) suciram ghana-labdha-padāntare viśrāntā
(abhūt); (tataḥ) sarva-upamā-atītatayā avyapadeśyatām jagāma

4. Having long been wearied, she found deep repose in the profoundly attained ultimate state. Due to her transcendence of all comparisons, she reached a state of indescribability.

Words meanings summery:

• विश्रान्ता (viśrāntā) - she found deep repose (having rested, having found repose)

• सुचिरम् (suciram) - for a very long time

• श्रान्ता (śrāntā) - having been wearied, tired

• घन-लब्ध-पदान्तरे (ghana-labdha-padāntare) - in the profoundly attained ultimate state/place

• सर्व-उपमा-अतीततया (sarva-upamā-atītatayā) - by virtue of transcending all comparisons

• जगाम (jagāma) - she went, she attained

• अव्यपदेश्यताम् (avyapadeśyatām) - to the state of being indescribable

Words meanings and morphology

विश्रान्ता (viśrāntā) - she found deep repose (having rested, having found repose)

(adjective)

Nominative, feminine, singular of viśrānta

viśrānta - rested, reposed, ceased, calmed

Past Passive Participle

Derived from root śram with upasarga vi

Prefix: vi

Root: śram (class 4)

सुचिरम् (suciram) - for a very long time

(indeclinable)

Compound type : tatpurusha (su+cira)

• su – good, well, very, excellent
  indeclinable
• cira – long (time), lasting
  adjective (masculine)

श्रान्ता (śrāntā) - having been wearied, tired

(adjective)

Nominative, feminine, singular of śrānta

śrānta - wearied, tired, exhausted

Past Passive Participle

Derived from root śram

Root: śram (class 4)

घन-लब्ध-पदान्तरे (ghana-labdha-padāntare) - in the profoundly attained ultimate state/place

(noun)

Locative, neuter, singular of ghana-labdha-padāntara

ghana-labdha-padāntara - a profoundly attained ultimate state or inner place

Compound type : karmadhāraya (ghanalabdha+padāntara)

• ghana – dense, profound, intense, solid
  adjective (masculine)
• labdha – attained, acquired, gained
  adjective (masculine)
  Past Passive Participle
  Derived from root labh
  Root: labh (class 1)
• pada-antara – ultimate state, inner place, distinct state
  noun (neuter)

सर्व-उपमा-अतीततया (sarva-upamā-atītatayā) - by virtue of transcending all comparisons

(noun)

Instrumental, feminine, singular of sarvopamātītatā

sarvopamātītatā - the state of transcending all comparisons

Compound type : tatpurusha (sarvopamātīta+tā)

• sarva – all, every, whole
  adjective (masculine)
• upamā – comparison, simile, likeness
  noun (feminine)
• atīta – transcended, surpassed, gone beyond
  adjective (masculine)
  Past Passive Participle
  Derived from root i with upasarga ati
  Prefix: ati
  Root: i (class 2)
• tā – suffix for abstract nouns, indicating 'state of'
  suffix (feminine)
  Suffix used to form abstract feminine nouns

जगाम (jagāma) - she went, she attained

(verb)

3rd person , singular, active, perfect (lit) of gam

Root: gam (class 1)

अव्यपदेश्यताम् (avyapadeśyatām) - to the state of being indescribable

(noun)

Accusative, feminine, singular of avyapadeśyatā

avyapadeśyatā - indescribability, inexpressibility

Compound type : tatpurusha (a+vyapadeśyatā)

• a – not, un-, non-
  indeclinable
• vyapadeśyatā – describability, expressibility
  noun (feminine)
  Derived from vyapadeśya + tā (suffix for abstract noun)