योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-27

जगतां प्रभुरेवास्मि नकिंचिन्मात्ररूपिणी ।
इत्यात्मन्येव तुष्यामि तेनाहं श्रीमती स्थिता ॥ २७ ॥

jagatāṃ prabhurevāsmi nakiṃcinmātrarūpiṇī ,
ityātmanyeva tuṣyāmi tenāhaṃ śrīmatī sthitā 27

27. jagātām prabhuḥ eva asmi na kiṃcit-mātra-rūpiṇī
iti ātmani eva tuṣyāmi tena aham śrīmatī sthitā

27. aham jagātām prabhuḥ eva asmi,
na kiṃcit-mātra-rūpiṇī iti ātmani eva tuṣyāmi tena aham śrīmatī sthitā

27. I am indeed the lord of all worlds, not merely a form limited to something insignificant. Thus, I find contentment solely within the self (ātman). Therefore, I am established as the auspicious one (Śrīmatī).

Words meanings summery:

• जगाताम् (jagātām) - of all the worlds (universe) (of the worlds, of moving beings)

• प्रभुः (prabhuḥ) - lord, supreme ruler (lord, master, mighty, powerful)

• एव (eva) - indeed, certainly (only, just, indeed)

• अस्मि (asmi) - I am

• न (na) - not (not, no)

• किंचित्-मात्र-रूपिणी (kiṁcit-mātra-rūpiṇī) - not merely a form limited to something insignificant/trivial (whose form is merely something, a form of trifle)

• इति (iti) - thus, therefore (introducing the consequence or conclusion) (thus, in this way, so)

• आत्मनि (ātmani) - solely within the self (ātman) (in the self, in the soul)

• एव (eva) - solely, exclusively (only, just, indeed)

• तुष्यामि (tuṣyāmi) - I find contentment (I am pleased, I am content, I am satisfied)

• तेन (tena) - therefore, for that reason (by that, therefore)

• अहम् (aham) - I (the speaker) (I)

• श्रीमती (śrīmatī) - the auspicious one (Śrīmatī) (auspicious, prosperous (feminine))

• स्थिता (sthitā) - established, firm, steady (situated, standing, established)

Words meanings and morphology

जगाताम् (jagātām) - of all the worlds (universe) (of the worlds, of moving beings)

(noun)

Genitive, neuter, plural of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) with prefix ja (reduplication of gam).

Root: gam (class 1)

प्रभुः (prabhuḥ) - lord, supreme ruler (lord, master, mighty, powerful)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful, able to

From root bhū (to be) with prefix pra.

Prefix: pra

Root: bhū (class 1)

एव (eva) - indeed, certainly (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present Indicative, 1st Person Singular, Active Voice (Parasmaipada)

Root as, class 2, with -mi suffix for 1st singular present.

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

Note: Negating particle.

किंचित्-मात्र-रूपिणी (kiṁcit-mātra-rūpiṇī) - not merely a form limited to something insignificant/trivial (whose form is merely something, a form of trifle)

(adjective)

Nominative, feminine, singular of kiṃcit-mātra-rūpiṇī

kiṁcit-mātra-rūpiṇ - whose form is merely something, consisting only of a trifle, limited to something insignificant

Compound type : bahuvrīhi (kiṃcit+mātra+rūpin)

• kiṃcit – something, a trifle, anything
  pronoun/indeclinable (neuter)
• mātra – only, merely, size, measure
  indeclinable/noun (neuter)
• rūpin – having the form of, characterized by, appearing as
  adjective (masculine)
  Derived from rūpa (form) with suffix -in.

Note: Feminine form, agrees with implied 'aham'.

इति (iti) - thus, therefore (introducing the consequence or conclusion) (thus, in this way, so)

(indeclinable)

Note: Particle marking the end of a thought or quote.

आत्मनि (ātmani) - solely within the self (ātman) (in the self, in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, breath

एव (eva) - solely, exclusively (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

तुष्यामि (tuṣyāmi) - I find contentment (I am pleased, I am content, I am satisfied)

(verb)

1st person , singular, active, present indicative (laṭ) of tuṣ

Present Indicative, 1st Person Singular, Active Voice (Parasmaipada)

Root tuṣ, class 4, with -yāmi suffix for 1st singular present.

Root: tuṣ (class 4)

तेन (tena) - therefore, for that reason (by that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Used adverbially to mean 'therefore'.

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of mad

mad - I, me

श्रीमती (śrīmatī) - the auspicious one (Śrīmatī) (auspicious, prosperous (feminine))

(adjective)

Nominative, feminine, singular of śrīmat

śrīmat - auspicious, prosperous, glorious, beautiful, wealthy

Derived from śrī (fortune, prosperity) with suffix -mat

Note: Feminine form, implying the speaker is Śrīmatī or possesses auspicious qualities.

स्थिता (sthitā) - established, firm, steady (situated, standing, established)

(past passive participle)

Note: Agrees with 'śrīmatī' and 'aham'.