योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-27

जगतां प्रभुरेवास्मि नकिंचिन्मात्ररूपिणी ।
इत्यात्मन्येव तुष्यामि तेनाहं श्रीमती स्थिता ॥ २७ ॥

jagatāṃ prabhurevāsmi nakiṃcinmātrarūpiṇī ,
ityātmanyeva tuṣyāmi tenāhaṃ śrīmatī sthitā 27

27. jagātām prabhuḥ eva asmi na kiṃcit-mātra-rūpiṇī
iti ātmani eva tuṣyāmi tena aham śrīmatī sthitā

27. aham jagātām prabhuḥ eva asmi,
na kiṃcit-mātra-rūpiṇī iti ātmani eva tuṣyāmi tena aham śrīmatī sthitā

27. I am indeed the lord of all worlds, not merely a form limited to something insignificant. Thus, I find contentment solely within the self (ātman). Therefore, I am established as the auspicious one (Śrīmatī).

27. אני הינה שליטת העולמות כולן, ועם זאת אין לי צורה מוגדרת כלל. כך אני מוצאת סיפוק מוחלט בָּעַצְמִי, ומשום כך אני שרויה בתפארת.

Words meanings summery:

• जगाताम् (jagātām) - of all the worlds (universe) (of the worlds, of moving beings)

• प्रभुः (prabhuḥ) - lord, supreme ruler (lord, master, mighty, powerful)

• एव (eva) - indeed, certainly (only, just, indeed)

• अस्मि (asmi) - I am

• न (na) - not (not, no)

• किंचित्-मात्र-रूपिणी (kiṁcit-mātra-rūpiṇī) - not merely a form limited to something insignificant/trivial (whose form is merely something, a form of trifle)

• इति (iti) - thus, therefore (introducing the consequence or conclusion) (thus, in this way, so)

• आत्मनि (ātmani) - solely within the self (ātman) (in the self, in the soul)

• एव (eva) - solely, exclusively (only, just, indeed)

• तुष्यामि (tuṣyāmi) - I find contentment (I am pleased, I am content, I am satisfied)

• तेन (tena) - therefore, for that reason (by that, therefore)

• अहम् (aham) - I (the speaker) (I)

• श्रीमती (śrīmatī) - the auspicious one (Śrīmatī) (auspicious, prosperous (feminine))

• स्थिता (sthitā) - established, firm, steady (situated, standing, established)

Words meanings and morphology

जगाताम् (jagātām) - of all the worlds (universe) (of the worlds, of moving beings)

(noun)

Genitive, neuter, plural of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) with prefix ja (reduplication of gam).

Root: gam (class 1)

प्रभुः (prabhuḥ) - lord, supreme ruler (lord, master, mighty, powerful)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful, able to

From root bhū (to be) with prefix pra.

Prefix: pra

Root: bhū (class 1)

एव (eva) - indeed, certainly (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present Indicative, 1st Person Singular, Active Voice (Parasmaipada)

Root as, class 2, with -mi suffix for 1st singular present.

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

Note: Negating particle.

किंचित्-मात्र-रूपिणी (kiṁcit-mātra-rūpiṇī) - not merely a form limited to something insignificant/trivial (whose form is merely something, a form of trifle)

(adjective)

Nominative, feminine, singular of kiṃcit-mātra-rūpiṇī

kiṁcit-mātra-rūpiṇ - whose form is merely something, consisting only of a trifle, limited to something insignificant

Compound type : bahuvrīhi (kiṃcit+mātra+rūpin)

• kiṃcit – something, a trifle, anything
  pronoun/indeclinable (neuter)
• mātra – only, merely, size, measure
  indeclinable/noun (neuter)
• rūpin – having the form of, characterized by, appearing as
  adjective (masculine)
  Derived from rūpa (form) with suffix -in.

Note: Feminine form, agrees with implied 'aham'.

इति (iti) - thus, therefore (introducing the consequence or conclusion) (thus, in this way, so)

(indeclinable)

Note: Particle marking the end of a thought or quote.

आत्मनि (ātmani) - solely within the self (ātman) (in the self, in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, breath

एव (eva) - solely, exclusively (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

तुष्यामि (tuṣyāmi) - I find contentment (I am pleased, I am content, I am satisfied)

(verb)

1st person , singular, active, present indicative (laṭ) of tuṣ

Present Indicative, 1st Person Singular, Active Voice (Parasmaipada)

Root tuṣ, class 4, with -yāmi suffix for 1st singular present.

Root: tuṣ (class 4)

तेन (tena) - therefore, for that reason (by that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Used adverbially to mean 'therefore'.

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of mad

mad - I, me

श्रीमती (śrīmatī) - the auspicious one (Śrīmatī) (auspicious, prosperous (feminine))

(adjective)

Nominative, feminine, singular of śrīmat

śrīmat - auspicious, prosperous, glorious, beautiful, wealthy

Derived from śrī (fortune, prosperity) with suffix -mat

Note: Feminine form, implying the speaker is Śrīmatī or possesses auspicious qualities.

स्थिता (sthitā) - established, firm, steady (situated, standing, established)

(past passive participle)

Note: Agrees with 'śrīmatī' and 'aham'.

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