योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-30

तनुविद्वेषराजाभिः प्रज्ञाभिः शास्त्रदृष्टिभिः ।
रमे सह वयस्याभिस्तेनाहं श्रीमती स्थिता ॥ ३० ॥

tanuvidveṣarājābhiḥ prajñābhiḥ śāstradṛṣṭibhiḥ ,
rame saha vayasyābhistenāhaṃ śrīmatī sthitā 30

30. tanuvidveṣarājābhiḥ prajñābhiḥ śāstradṛṣṭibhiḥ
rame saha vayasyābhiḥ tena aham śrīmatī sthitā

30. aham tanuvidveṣarājābhiḥ prajñābhiḥ śāstradṛṣṭibhiḥ
vayasyābhiḥ saha rame tena aham śrīmatī sthitā

30. I rejoice with companions who are wise, possess insight from the scriptures, and are like kings in their mastery over the body's aversions. Therefore, I am established in prosperity (śrīmatī).

Words meanings summery:

• तनुविद्वेषराजाभिः (tanuvidveṣarājābhiḥ) - by those who are kings over their bodily aversions, by those who have mastered aversion to the body

• प्रज्ञाभिः (prajñābhiḥ) - by wisdoms, by insights, by intelligent women

• शास्त्रदृष्टिभिः (śāstradṛṣṭibhiḥ) - by those with scriptural insight, by views of scriptures

• रमे (rame) - I rejoice, I delight, I sport, I enjoy

• सह (saha) - with, together with, along with

• वयस्याभिः (vayasyābhiḥ) - with female companions, with friends of the same age

• तेन (tena) - by that, therefore, on account of that

• अहम् (aham) - I

• श्रीमती (śrīmatī) - prosperous, fortunate, glorious, beautiful lady

• स्थिता (sthitā) - established, situated, existing, standing, remaining

Words meanings and morphology

तनुविद्वेषराजाभिः (tanuvidveṣarājābhiḥ) - by those who are kings over their bodily aversions, by those who have mastered aversion to the body

(adjective)

Instrumental, feminine, plural of tanuvidveṣarāja

tanuvidveṣarāja - one who is a king over bodily aversion

Compound type : ṣaṣṭhī-tatpuruṣa (tanu+vidveṣa+rājan)

• tanu – body, person, form
  noun (feminine)
• vidveṣa – hatred, aversion, hostility
  noun (masculine)
  Derived from root dviṣ (to hate) with prefix vi-
  Prefix: vi
  Root: dviṣ (class 2)
• rājan – king, ruler, sovereign
  noun (masculine)

प्रज्ञाभिः (prajñābhiḥ) - by wisdoms, by insights, by intelligent women

(noun)

Instrumental, feminine, plural of prajñā

prajñā - wisdom, intelligence, understanding, discernment

Derived from root jñā (to know) with prefix pra-

Prefix: pra

Root: jñā (class 9)

शास्त्रदृष्टिभिः (śāstradṛṣṭibhiḥ) - by those with scriptural insight, by views of scriptures

(noun)

Instrumental, feminine, plural of śāstradṛṣṭi

śāstradṛṣṭi - scriptural insight, vision according to scriptures

Compound type : ṣaṣṭhī-tatpuruṣa (śāstra+dṛṣṭi)

• śāstra – scripture, treatise, rule, doctrine
  noun (neuter)
  Root: śās (class 2)
• dṛṣṭi – sight, view, vision, insight, understanding
  noun (feminine)
  derived from root dṛś (to see)
  feminine noun formed from root dṛś + ti
  Root: dṛś (class 1)

रमे (rame) - I rejoice, I delight, I sport, I enjoy

(verb)

1st person , singular, ātmanepada, present (laṭ) of ram

present indicative

Root ram (1st class, Ātmanepada)

Root: ram (class 1)

सह (saha) - with, together with, along with

(indeclinable)

Note: Governs the instrumental case.

वयस्याभिः (vayasyābhiḥ) - with female companions, with friends of the same age

(noun)

Instrumental, feminine, plural of vayasya

vayasya - friend, companion, contemporary (of the same age)

Feminine form of vayasya

तेन (tena) - by that, therefore, on account of that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

श्रीमती (śrīmatī) - prosperous, fortunate, glorious, beautiful lady

(adjective)

Nominative, feminine, singular of śrīmat

śrīmat - prosperous, fortunate, glorious, beautiful, wealthy

Derived from śrī (prosperity) + matup suffix

स्थिता (sthitā) - established, situated, existing, standing, remaining

(adjective)

Nominative, feminine, singular of sthita

sthita - established, situated, existing, standing, remaining, firm

Past Passive Participle

PPP of root sthā (1st class) 'to stand'

Root: sthā (class 1)