योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-79, verse-23
यत्किंचिद्यन्न किंचिच्च तज्जानामि यथास्थितम् ।
यथोदयं यथानाशं तेनास्मि श्रीमती स्थिता ॥ २३ ॥
यथोदयं यथानाशं तेनास्मि श्रीमती स्थिता ॥ २३ ॥
yatkiṃcidyanna kiṃcicca tajjānāmi yathāsthitam ,
yathodayaṃ yathānāśaṃ tenāsmi śrīmatī sthitā 23
yathodayaṃ yathānāśaṃ tenāsmi śrīmatī sthitā 23
23.
yat kiṃcit yat na kiṃcit ca tat jānāmi yathāsthitam
yathā udayam yathā nāśam tena asmi śrīmatī sthitā
yathā udayam yathā nāśam tena asmi śrīmatī sthitā
23.
aham yat kiṃcit yat na kiṃcit ca tat yathāsthitam jānāmi
yathā udayam yathā nāśam tena śrīmatī sthitā asmi
yathā udayam yathā nāśam tena śrīmatī sthitā asmi
23.
I know what is substantial and what is insubstantial as it truly exists, including its arising and its destruction. For this reason, I remain auspicious (śrīmatī).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, what, that which
- किंचित् (kiṁcit) - something, anything
- यत् (yat) - which, what, that which
- न (na) - not, no, nor
- किंचित् (kiṁcit) - something, anything
- च (ca) - and, also
- तत् (tat) - that, it
- जानामि (jānāmi) - I know, I understand
- यथास्थितम् (yathāsthitam) - as it is, as it stands, in its real condition
- यथा (yathā) - in relation to (as, in which way)
- उदयम् (udayam) - arising, rising, prosperity, beginning
- यथा (yathā) - in relation to (as, in which way)
- नाशम् (nāśam) - destruction, perishing, disappearance
- तेन (tena) - by that, for that reason, therefore
- अस्मि (asmi) - I am, exist
- श्रीमती (śrīmatī) - In a state of auspiciousness/well-being. (auspicious, glorious, prosperous, endowed with beauty/wealth)
- स्थिता (sthitā) - situated, standing, abiding, remaining
Words meanings and morphology
यत् (yat) - which, what, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that which
neuter nominative/accusative singular of relative pronoun yad
किंचित् (kiṁcit) - something, anything
(pronoun)
neuter, singular of kiṃcit
kiṁcit - something, anything
Note: Acts as an adjective here modifying implicit 'thing'.
यत् (yat) - which, what, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that which
neuter nominative/accusative singular of relative pronoun yad
न (na) - not, no, nor
(indeclinable)
किंचित् (kiṁcit) - something, anything
(pronoun)
neuter, singular of kiṃcit
kiṁcit - something, anything
Note: Acts as an adjective here modifying implicit 'thing'.
च (ca) - and, also
(indeclinable)
तत् (tat) - that, it
(pronoun)
neuter, singular of tad
tad - that, he, she, it
neuter nominative/accusative singular of demonstrative pronoun tad
जानामि (jānāmi) - I know, I understand
(verb)
1st person , singular, active, present (lat) of jñā
Present Active
1st person singular Present active, from √jñā, root class 9 (reduplicating)
Root: jñā (class 9)
यथास्थितम् (yathāsthitam) - as it is, as it stands, in its real condition
(indeclinable)
compound adverbial phrase, from yathā (as) + sthita (stood/existed)
Compound type : avyayībhāva (yathā+sthita)
- yathā – as, like, in which way
indeclinable - sthita – stood, situated, existing
adjective (neuter)
Past Passive Participle
Root: sthā (class 1)
Note: Acts adverbially, modifying jānāmi.
यथा (yathā) - in relation to (as, in which way)
(indeclinable)
Note: Repeated to emphasize "as to its arising, as to its destruction".
उदयम् (udayam) - arising, rising, prosperity, beginning
(noun)
Accusative, masculine, singular of udaya
udaya - arising, rising, beginning
from ud + √i + -a suffix
Prefix: ud
Root: i (class 2)
यथा (yathā) - in relation to (as, in which way)
(indeclinable)
Note: Repeated to emphasize "as to its arising, as to its destruction".
नाशम् (nāśam) - destruction, perishing, disappearance
(noun)
Accusative, masculine, singular of nāśa
nāśa - destruction, loss, disappearance
from √naś + -a suffix
Root: naś (class 4)
तेन (tena) - by that, for that reason, therefore
(pronoun)
Instrumental, neuter, singular of tad
tad - that, he, she, it
instrumental singular masculine/neuter of demonstrative pronoun tad
Note: Used adverbially as 'therefore'.
अस्मि (asmi) - I am, exist
(verb)
1st person , singular, active, present (lat) of as
Present Active
1st person singular Present active
Root: as (class 2)
श्रीमती (śrīmatī) - In a state of auspiciousness/well-being. (auspicious, glorious, prosperous, endowed with beauty/wealth)
(adjective)
Nominative, feminine, singular of śrīmat
śrīmat - prosperous, glorious, beautiful, auspicious
feminine nominative singular of śrīmat (suffix -mat indicating possession)
Note: Refers to Cūḍālā's state of being.
स्थिता (sthitā) - situated, standing, abiding, remaining
(adjective)
Nominative, feminine, singular of sthita
sthita - stood, situated, abiding, remaining
Past Passive Participle
from √sthā + -kta suffix
Root: sthā (class 1)
Note: Used adjectivally to describe the subject aham.