योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-79, verse-21

चूडालोवाच ।
नाकिंचित्किंचिदाकारमिदं त्यक्त्वाहमागता ।
नकिंचित्किंचिदाकारं तेनास्मि श्रीमती स्थिता ॥ २१ ॥

cūḍālovāca ,
nākiṃcitkiṃcidākāramidaṃ tyaktvāhamāgatā ,
nakiṃcitkiṃcidākāraṃ tenāsmi śrīmatī sthitā 21

21. cūḍālā uvāca na akiṃcit kiṃcit ākāram idam tyaktvā aham
āgatā na kiṃcit kiṃcit ākāram tena asmi śrīmatī sthitā

21. cūḍālā uvāca aham na akiṃcit kiṃcit ākāram idam tyaktvā
āgatā tena na kiṃcit kiṃcit ākāram śrīmatī sthitā asmi

21. Cūḍālā said: "Having abandoned this form, which is neither truly substantial nor completely insubstantial, I have arrived. For this reason, I remain auspicious (śrīmatī) in a state that is neither substantial nor insubstantial."

Words meanings summery:

• चूडाला (cūḍālā) - Cūḍālā (a female proper name)

• उवाच (uvāca) - said, spoke

• न (na) - not, no, nor

• अकिंचित् (akiṁcit) - nothing, something insignificant, not something

• किंचित् (kiṁcit) - something, anything

• आकारम् (ākāram) - form, shape, appearance, nature

• इदम् (idam) - this, this (thing)

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• अहम् (aham) - I

• आगता (āgatā) - arrived, come, attained

• न (na) - not, no, nor

• किंचित् (kiṁcit) - something, anything

• किंचित् (kiṁcit) - something, anything

• आकारम् (ākāram) - form, shape, appearance, nature

• तेन (tena) - by that, for that reason, therefore

• अस्मि (asmi) - I am, exist

• श्रीमती (śrīmatī) - In a state of auspiciousness/well-being. (auspicious, glorious, prosperous, endowed with beauty/wealth)

• स्थिता (sthitā) - situated, standing, abiding, remaining

Words meanings and morphology

चूडाला (cūḍālā) - Cūḍālā (a female proper name)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (name of a queen)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd person singular Perfect active

Root: vac (class 2)

न (na) - not, no, nor

(indeclinable)

अकिंचित् (akiṁcit) - nothing, something insignificant, not something

(pronoun)

neuter, singular of akiṃcit

akiṁcit - nothing, insignificant, not something

neg. of kiṃcit

Compound type : karmadhāraya (a+kiṃcit)

• a – not, un-
  indeclinable
  negative prefix
• kiṃcit – something, anything
  pronoun (neuter)

Note: Acts as an adjective here modifying ākāram.

किंचित् (kiṁcit) - something, anything

(pronoun)

neuter, singular of kiṃcit

kiṁcit - something, anything

Note: Acts as an adjective here modifying ākāram.

आकारम् (ākāram) - form, shape, appearance, nature

(noun)

Accusative, neuter, singular of ākāra

ākāra - form, shape, appearance, nature

from ā + √kṛ

Prefix: ā

Root: kṛ (class 8)

Note: Refers to the physical or perceived form/nature.

इदम् (idam) - this, this (thing)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this (thing)

neuter nominative/accusative singular of demonstrative pronoun idam

Note: Refers to the current state or form of existence.

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

absolutive

from √tyaj + -ktvā suffix

Root: tyaj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person singular nominative

आगता (āgatā) - arrived, come, attained

(adjective)

Nominative, feminine, singular of āgata

āgata - arrived, come, attained

Past Passive Participle

from ā + √gam + -kta suffix

Prefix: ā

Root: gam (class 1)

Note: Used adjectivally to describe the subject aham.

न (na) - not, no, nor

(indeclinable)

किंचित् (kiṁcit) - something, anything

(pronoun)

neuter, singular of kiṃcit

kiṁcit - something, anything

Note: Acts as an adjective here modifying ākāram.

किंचित् (kiṁcit) - something, anything

(pronoun)

neuter, singular of kiṃcit

kiṁcit - something, anything

Note: Acts as an adjective here modifying ākāram.

आकारम् (ākāram) - form, shape, appearance, nature

(noun)

Accusative, neuter, singular of ākāra

ākāra - form, shape, appearance, nature

from ā + √kṛ

Prefix: ā

Root: kṛ (class 8)

Note: Refers to the physical or perceived form/nature.

तेन (tena) - by that, for that reason, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

instrumental singular masculine/neuter of demonstrative pronoun tad

Note: Used adverbially as 'therefore'.

अस्मि (asmi) - I am, exist

(verb)

1st person , singular, active, present (lat) of as

Present Active

1st person singular Present active

Root: as (class 2)

श्रीमती (śrīmatī) - In a state of auspiciousness/well-being. (auspicious, glorious, prosperous, endowed with beauty/wealth)

(adjective)

Nominative, feminine, singular of śrīmat

śrīmat - prosperous, glorious, beautiful, auspicious

feminine nominative singular of śrīmat (suffix -mat indicating possession)

Note: Refers to Cūḍālā's state of being.

स्थिता (sthitā) - situated, standing, abiding, remaining

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, situated, abiding, remaining

Past Passive Participle

from √sthā + -kta suffix

Root: sthā (class 1)

Note: Used adjectivally to describe the subject aham.