योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-79, verse-6
यथायमागतः कश्चिज्जागतः स्पन्दविभ्रमः ।
तथा विलीयते सर्वं तत्त्वज्ञानवति स्वयम् ॥ ६ ॥
तथा विलीयते सर्वं तत्त्वज्ञानवति स्वयम् ॥ ६ ॥
yathāyamāgataḥ kaścijjāgataḥ spandavibhramaḥ ,
tathā vilīyate sarvaṃ tattvajñānavati svayam 6
tathā vilīyate sarvaṃ tattvajñānavati svayam 6
6.
yathā ayam āgataḥ kaścit jāgataḥ spandavibhramaḥ
tathā vilīyate sarvam tattvajñānavati svayam
tathā vilīyate sarvam tattvajñānavati svayam
6.
yathā ayam kaścit jāgataḥ spandavibhramaḥ āgataḥ
tathā tattvajñānavati sarvam svayam vilīyate
tathā tattvajñānavati sarvam svayam vilīyate
6.
Just as some illusory vibration (spandavibhrama) appears in the waking state, so too, everything spontaneously dissolves for one who possesses the knowledge of reality (tattva-jñāna).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, as
- अयम् (ayam) - this, he
- आगतः (āgataḥ) - arisen, come, arrived
- कश्चित् (kaścit) - some, any, a certain
- जागतः (jāgataḥ) - relating to waking, of the waking state
- स्पन्दविभ्रमः (spandavibhramaḥ) - an illusory vibration, a delusion of movement
- तथा (tathā) - so, similarly, thus
- विलीयते (vilīyate) - it dissolves, it disappears
- सर्वम् (sarvam) - all, everything
- तत्त्वज्ञानवति (tattvajñānavati) - in one who possesses knowledge of reality
- स्वयम् (svayam) - by itself, spontaneously, oneself
Words meanings and morphology
यथा (yathā) - just as, as
(indeclinable)
Correlative conjunction with `tathā`.
अयम् (ayam) - this, he
(pronoun)
Nominative, masculine, singular of idam
idam - this, he, it
Masculine nominative singular of `idam`.
आगतः (āgataḥ) - arisen, come, arrived
(adjective)
Nominative, masculine, singular of āgata
āgata - come, arrived, arisen
Past Passive Participle
From root `gam` (to go) with prefix `ā`. Masculine nominative singular.
Prefix: ā
Root: gam (class 1)
Note: Participial adjective.
कश्चित् (kaścit) - some, any, a certain
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - some, any, a certain
Masculine nominative singular of indefinite pronoun `kaścid`. Combination of `kim` + `cid`.
जागतः (jāgataḥ) - relating to waking, of the waking state
(adjective)
Nominative, masculine, singular of jāgata
jāgata - relating to waking, of the waking state
From `jāgrat` (waking). Masculine nominative singular.
Root: jāgṛ (class 2)
स्पन्दविभ्रमः (spandavibhramaḥ) - an illusory vibration, a delusion of movement
(noun)
Nominative, masculine, singular of spandavibhrama
spandavibhrama - an illusory vibration, a delusion of movement
Masculine nominative singular.
Compound type : Tatpuruṣa (spanda+vibhrama)
- spanda – vibration, throbbing, movement
noun (masculine)
From root `spand` (to throb).
Root: spand (class 1) - vibhrama – error, delusion, illusion, confusion
noun (masculine)
From root `bhram` (to wander) with prefix `vi`.
Prefix: vi
Root: bhram (class 1)
तथा (tathā) - so, similarly, thus
(indeclinable)
Correlative conjunction with `yathā`.
विलीयते (vilīyate) - it dissolves, it disappears
(verb)
3rd person , singular, middle, present (laṭ) of lī
Present middle 3rd person singular.
Root `lī` (to cling, to dissolve) with prefix `vi`. Passive voice formation `līyate`.
Prefix: vi
Root: lī (class 4)
Note: Often functions as passive.
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole
Neuter nominative/accusative singular of `sarva`.
Note: Functions as subject here.
तत्त्वज्ञानवति (tattvajñānavati) - in one who possesses knowledge of reality
(adjective)
Locative, masculine, singular of tattvajñānavat
tattvajñānavat - possessing knowledge of reality (tattva-jñāna)
Masculine locative singular of `tattvajñānavat`. Suffix `vat` denotes possession.
Compound type : Bahuvrīhi (tattva+jñāna+vat)
- tattva – reality, truth, principle, essential nature
noun (neuter)
From `tad` + `tvā` (abstract suffix). - jñāna – knowledge, wisdom
noun (neuter)
From root `jñā` (to know).
Root: jñā (class 9) - vat – possessing, having (suffix)
suffix
Possessive suffix.
Note: Functions as a noun in locative case here, 'in one who is endowed with...'.
स्वयम् (svayam) - by itself, spontaneously, oneself
(indeclinable)
Reflexive adverb.