योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-36

स्पन्दास्पन्दौ कल्पनाकल्पना वा चित्ताम्नायो विद्धि नामाब्धिनाम्ना ।
सर्वाकारा निर्वृतिः शान्तिसत्ता पूर्णापूर्णे ह्येकमेवास्थितेति ॥ ३६ ॥

spandāspandau kalpanākalpanā vā cittāmnāyo viddhi nāmābdhināmnā ,
sarvākārā nirvṛtiḥ śāntisattā pūrṇāpūrṇe hyekamevāsthiteti 36

36. spanda-aspandau kalpanā-akalpanā vā
citta-āmnāyaḥ viddhi nāma abdhi-nāmnā
sarva-ākārā nirvṛtiḥ śānti-sattā
pūrṇa-apūrṇe hi ekam eva āsthita iti

36. spanda-aspandau kalpanā-akalpanā vā
citta-āmnāyaḥ nāma abdhi-nāmnā viddhi
hi sarva-ākārā nirvṛtiḥ śānti-sattā
pūrṇa-apūrṇe ekam eva āsthita iti

36. Understand that pulsation and non-pulsation, imagination and non-imagination, or the conceptualization of the mind, are merely nominal designations, like the term 'ocean'. Indeed, the all-encompassing perfect contentment and the essence of peace, whether appearing complete or incomplete, is established as one and the same reality.

Words meanings summery:

• स्पन्द-अस्पन्दौ (spanda-aspandau) - pulsation and non-pulsation; vibration and non-vibration

• कल्पना-अकल्पना (kalpanā-akalpanā) - imagination and non-imagination; mental construct and absence of mental construct

• वा (vā) - or, either

• चित्त-आम्नायः (citta-āmnāyaḥ) - mental tradition; conceptualization of the mind; mental discourse

• विद्धि (viddhi) - know!, understand!

• नाम (nāma) - merely a name, just a designation (name, indeed, by name, merely)

• अब्धि-नाम्ना (abdhi-nāmnā) - as a mere designation, like the general term "ocean" (by the name of the ocean; like the name of the ocean)

• सर्व-आकारा (sarva-ākārā) - all-formed, all-pervading, having all forms

• निर्वृतिः (nirvṛtiḥ) - perfect contentment, ultimate satisfaction, peace, bliss

• शान्ति-सत्ता (śānti-sattā) - the existence of peace; the state of peace

• पूर्ण-अपूर्णे (pūrṇa-apūrṇe) - complete and incomplete

• हि (hi) - indeed (indeed, surely, because)

• एकम् (ekam) - one reality (one, single, unique)

• एव (eva) - only, indeed (only, indeed, just, precisely)

• आस्थित (āsthita) - established, situated, present

• इति (iti) - thus, in this way, so

Words meanings and morphology

स्पन्द-अस्पन्दौ (spanda-aspandau) - pulsation and non-pulsation; vibration and non-vibration

(noun)

Nominative, masculine, dual of spanda-aspanda

spanda-aspanda - pulsation and non-pulsation, vibration and non-vibration

dvandva compound of spanda (masc. noun, 'vibration') and aspanda (masc. noun, 'non-vibration')

Compound type : dvandva (spanda+aspanda)

• spanda – pulsation, vibration, movement
  noun (masculine)
  From root √spand (to vibrate, move)
  Root: spand (class 1)
• aspanda – non-pulsation, non-vibration, immobility
  noun (masculine)
  Negation of spanda

Note: dvandva compound, nominative dual.

कल्पना-अकल्पना (kalpanā-akalpanā) - imagination and non-imagination; mental construct and absence of mental construct

(noun)

Nominative, feminine, dual of kalpanā-akalpanā

kalpanā-akalpanā - imagination and non-imagination

dvandva compound of kalpanā (fem. noun, 'imagination') and akalpanā (fem. noun, 'non-imagination')

Compound type : dvandva (kalpanā+akalpanā)

• kalpanā – imagination, formation, mental construct
  noun (feminine)
  From root √kḷp (to be able, to form)
  Root: kḷp (class 1)
• akalpanā – non-imagination, absence of mental construct
  noun (feminine)
  Negation of kalpanā

Note: dvandva compound, nominative dual.

वा (vā) - or, either

(indeclinable)

चित्त-आम्नायः (citta-āmnāyaḥ) - mental tradition; conceptualization of the mind; mental discourse

(noun)

Nominative, masculine, singular of citta-āmnāya

citta-āmnāya - mental tradition, mental discourse, collection of thoughts

tatpuruṣa compound of citta (neuter noun, 'mind') and āmnāya (masc. noun, 'tradition, sacred text, discourse')

Compound type : ṣaṣṭhī-tatpuruṣa (citta+āmnāya)

• citta – mind, thought, intelligence
  noun (neuter)
  Past Passive Participle
  From root √cit (to perceive, observe)
  Root: cit (class 1)
• āmnāya – tradition, sacred text, collection, discourse
  noun (masculine)
  From root √mnā (to practice, learn) with prefix ā-
  Prefix: ā
  Root: mnā (class 1)

विद्धि (viddhi) - know!, understand!

(verb)

2nd person , singular, active, imperative (lot) of vid

Irregular imperative 2nd person singular from root √vid (class 2)

Root: vid (class 2)

नाम (nāma) - merely a name, just a designation (name, indeed, by name, merely)

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, designation, form

Note: Here used adverbially or as a predicate nominative.

अब्धि-नाम्ना (abdhi-nāmnā) - as a mere designation, like the general term "ocean" (by the name of the ocean; like the name of the ocean)

(noun)

Instrumental, neuter, singular of abdhi-nāman

abdhi-nāman - the name of the ocean

ṣaṣṭhī-tatpuruṣa compound of abdhi (masc. noun, 'ocean') and nāman (neuter noun, 'name')

Compound type : ṣaṣṭhī-tatpuruṣa (abdhi+nāman)

• abdhi – ocean, sea
  noun (masculine)
  From ap (water) + √dhā (to hold)
  Prefix: ap
  Root: dhā (class 3)
• nāman – name, appellation, designation
  noun (neuter)

Note: Expresses comparison or instrument ('by means of the name').

सर्व-आकारा (sarva-ākārā) - all-formed, all-pervading, having all forms

(adjective)

Nominative, feminine, singular of sarva-ākāra

sarva-ākāra - having all forms, all-shaped, all-pervading

bahuvrīhi compound of sarva (pronoun/adjective, 'all') and ākāra (masc. noun, 'form, shape')

Compound type : bahuvrīhi (sarva+ākāra)

• sarva – all, every, whole
  pronoun
• ākāra – form, shape, appearance
  noun (masculine)
  From prefix ā- + root √kṛ (to do, make)
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies nirvṛtiḥ.

निर्वृतिः (nirvṛtiḥ) - perfect contentment, ultimate satisfaction, peace, bliss

(noun)

Nominative, feminine, singular of nirvṛti

nirvṛti - perfect contentment, bliss, satisfaction, cessation, peace

From prefix nir- + root √vṛt (to turn, exist)

Prefix: nir

Root: vṛt (class 1)

Note: Subject of the second clause.

शान्ति-सत्ता (śānti-sattā) - the existence of peace; the state of peace

(noun)

Nominative, feminine, singular of śānti-sattā

śānti-sattā - the existence of peace, the state of peace

ṣaṣṭhī-tatpuruṣa compound of śānti (fem. noun, 'peace') and sattā (fem. noun, 'existence')

Compound type : ṣaṣṭhī-tatpuruṣa (śānti+sattā)

• śānti – peace, tranquility, calm
  noun (feminine)
  From root √śam (to be calm, at peace)
  Root: śam (class 1)
• sattā – existence, being, reality
  noun (feminine)
  From root √as (to be) + suffix -tā
  Root: as (class 2)

Note: Coordinate subject with nirvṛtiḥ.

पूर्ण-अपूर्णे (pūrṇa-apūrṇe) - complete and incomplete

(adjective)

Nominative, feminine, dual of pūrṇa-apūrṇa

pūrṇa-apūrṇa - full and not full, complete and incomplete

dvandva compound of pūrṇa (adjective, 'full, complete') and apūrṇa (adjective, 'not full, incomplete')

Compound type : dvandva (pūrṇa+apūrṇa)

• pūrṇa – full, complete, perfect
  adjective
  Past Passive Participle
  From root √pṛ (to fill)
  Root: pṛ (class 3)
• apūrṇa – not full, incomplete, imperfect
  adjective
  Negation of pūrṇa

Note: Qualifies nirvṛtiḥ and śānti-sattā collectively or refers to their potential states.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Particle.

एकम् (ekam) - one reality (one, single, unique)

(pronoun)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

Note: Predicate nominative for nirvṛtiḥ and śānti-sattā.

एव (eva) - only, indeed (only, indeed, just, precisely)

(indeclinable)

Emphatic particle.

आस्थित (āsthita) - established, situated, present

(adjective)

Nominative, neuter, singular of āsthita

āsthita - established, situated, present, firm

Past Passive Participle

From prefix ā- + root √sthā (to stand, be present)

Prefix: ā

Root: sthā (class 1)

Note: Functions as a predicate adjective with ekam.

इति (iti) - thus, in this way, so

(indeclinable)

Particle.