योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-13

प्रस्तुतः पद्मजादेव जगत्स्वप्नो यथोदितः ।
तथैवास्वच्छचित्तोत्थो रूढः सर्वजनं प्रति ॥ १३ ॥

prastutaḥ padmajādeva jagatsvapno yathoditaḥ ,
tathaivāsvacchacittottho rūḍhaḥ sarvajanaṃ prati 13

13. prastutaḥ padmajāt eva jagatsvapnaḥ yathā uditaḥ
tathā eva asvacchacittotthaḥ rūḍhaḥ sarvajanam prati

13. padmajāt eva prastutaḥ jagatsvapnaḥ yathā uditaḥ
tathā eva asvacchacittotthaḥ sarvajanam prati rūḍhaḥ

13. This cosmic dream (jagat-svapna), which originated from Brahmā (Padmaja) himself, similarly arises from impure minds and becomes established (or ingrained) in all people.

Words meanings summery:

• प्रस्तुतः (prastutaḥ) - presented, commenced, praised, brought forward

• पद्मजात् (padmajāt) - from Brahmā (from the lotus-born (Brahmā))

• एव (eva) - only, just, indeed, certainly

• जगत्स्वप्नः (jagatsvapnaḥ) - the world-dream, cosmic dream

• यथा (yathā) - as, just as, according to

• उदितः (uditaḥ) - arisen, manifested, appeared

• तथा (tathā) - so, thus, in that manner

• एव (eva) - only, just, indeed, certainly

• अस्वच्छचित्तोत्थः (asvacchacittotthaḥ) - arisen from impure minds

• रूढः (rūḍhaḥ) - becomes established or ingrained (established, grown, firmly rooted, current, customary)

• सर्वजनम् (sarvajanam) - all people, all beings

• प्रति (prati) - towards, to, against, in regard to

Words meanings and morphology

प्रस्तुतः (prastutaḥ) - presented, commenced, praised, brought forward

(adjective)

Nominative, masculine, singular of prastuta

prastuta - presented, commenced, praised, ready, prepared

Past Passive Participle

Past passive participle of root 'stu' (to praise) with prefix 'pra'.

Prefix: pra

Root: stu (class 2)

पद्मजात् (padmajāt) - from Brahmā (from the lotus-born (Brahmā))

(proper noun)

Ablative, masculine, singular of padmaja

padmaja - lotus-born, an epithet of Brahmā

Compound type : tatpurusha (padma+ja)

• padma – lotus
  noun (neuter)
• ja – born, produced from
  adjective (masculine)
  Derived from root 'jan' (to be born).
  Root: jan (class 4)

एव (eva) - only, just, indeed, certainly

(indeclinable)

जगत्स्वप्नः (jagatsvapnaḥ) - the world-dream, cosmic dream

(noun)

Nominative, masculine, singular of jagatsvapna

jagatsvapna - world-dream, the illusory nature of the world

Compound type : tatpurusha (jagat+svapna)

• jagat – world, universe, moving
  noun (neuter)
  Present active participle of root 'gam' (to go).
  Root: gam (class 1)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)

यथा (yathā) - as, just as, according to

(indeclinable)

उदितः (uditaḥ) - arisen, manifested, appeared

(adjective)

Nominative, masculine, singular of udita

udita - risen, appeared, spoken, said

Past Passive Participle

Past passive participle of root 'i' (to go) with prefix 'ud'.

Prefix: ud

Root: i (class 2)

तथा (tathā) - so, thus, in that manner

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

अस्वच्छचित्तोत्थः (asvacchacittotthaḥ) - arisen from impure minds

(adjective)

Nominative, masculine, singular of asvacchacittottha

asvacchacittottha - arisen from impure consciousness or mind

Compound type : tatpurusha (a+svaccha+citta+uttha)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• svaccha – pure, clear, clean
  adjective (masculine)
• citta – mind, consciousness, thought
  noun (neuter)
• uttha – risen, produced from
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sthā' (to stand) with prefix 'ut'.
  Prefix: ut
  Root: sthā (class 1)

रूढः (rūḍhaḥ) - becomes established or ingrained (established, grown, firmly rooted, current, customary)

(adjective)

Nominative, masculine, singular of rūḍha

rūḍha - grown, risen, mounted, rooted, established, conventional

Past Passive Participle

Past passive participle of root 'ruh' (to grow, ascend).

Root: ruh (class 1)

सर्वजनम् (sarvajanam) - all people, all beings

(noun)

Accusative, masculine, singular of sarvajana

sarvajana - all people, everyone

Compound type : karmadhāraya (sarva+jana)

• sarva – all, every, whole
  adjective (masculine)
• jana – person, man, creature, people
  noun (masculine)
  Root: jan (class 4)

प्रति (prati) - towards, to, against, in regard to

(indeclinable)

Note: Governs the accusative case.