योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-67, verse-30
स्पन्दोऽप्यस्पन्द एव स्यान्निःसंकल्पतया च ते ।
न स्पन्दास्पन्दयोर्भिन्ना संकल्परहितैव चित् ॥ ३० ॥
न स्पन्दास्पन्दयोर्भिन्ना संकल्परहितैव चित् ॥ ३० ॥
spando'pyaspanda eva syānniḥsaṃkalpatayā ca te ,
na spandāspandayorbhinnā saṃkalparahitaiva cit 30
na spandāspandayorbhinnā saṃkalparahitaiva cit 30
30.
spandaḥ api aspandaḥ eva syāt niḥsaṅkalpatayā ca te
na spanda-aspandayoḥ bhinnā saṅkalpa-rahitā eva cit
na spanda-aspandayoḥ bhinnā saṅkalpa-rahitā eva cit
30.
te niḥsaṅkalpatayā ca spandaḥ api aspandaḥ eva syāt.
cit spanda-aspandayoḥ na bhinnā (asti),
saṅkalpa-rahitā eva (asti).
cit spanda-aspandayoḥ na bhinnā (asti),
saṅkalpa-rahitā eva (asti).
30. Even vibration (spanda) would indeed be non-vibration, by virtue of your (consciousness') being without conceptualization (saṅkalpa). Consciousness (cit) is not different from vibration and non-vibration; it is indeed entirely devoid of conceptualization.
30. אפילו התנועה הופכת לשקט מוחלט כאשר היא נקייה מכל כוונה מחשבתית. התודעה, כשהיא חופשית מכל כוונה, אינה שונה בין תנועה לבין שקט.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्पन्दः (spandaḥ) - vibration (vibration, pulsation, movement)
- अपि (api) - even (also, even, too)
- अस्पन्दः (aspandaḥ) - non-vibration (non-vibration, stillness, absence of movement)
- एव (eva) - indeed (indeed, certainly, only)
- स्यात् (syāt) - would indeed be (may be, should be, would be, exists)
- निःसङ्कल्पतया (niḥsaṅkalpatayā) - by virtue of being without conceptualization (by reason of being without volition/thought)
- च (ca) - and (and, also)
- ते (te) - your (referring to the consciousness/self) (your, to you, by you)
- न (na) - not (not, neither, nor)
- स्पन्द-अस्पन्दयोः (spanda-aspandayoḥ) - from vibration and non-vibration (of vibration and non-vibration)
- भिन्ना (bhinnā) - different (separated, different, distinct)
- सङ्कल्प-रहिता (saṅkalpa-rahitā) - entirely devoid of conceptualization (devoid of conceptualization/volition)
- एव (eva) - indeed (indeed, certainly, only)
- चित् (cit) - consciousness (cit) (consciousness, pure consciousness)
Words meanings and morphology
स्पन्दः (spandaḥ) - vibration (vibration, pulsation, movement)
(noun)
Nominative, masculine, singular of spanda
spanda - vibration, throb, pulsation, movement
derived from root spand
Root: spand (class 1)
अपि (api) - even (also, even, too)
(indeclinable)
अस्पन्दः (aspandaḥ) - non-vibration (non-vibration, stillness, absence of movement)
(noun)
Nominative, masculine, singular of aspanda
aspanda - non-vibration, stillness, motionless
Negative compound of spanda
Compound type : nañ-tatpuruṣa (a+spanda)
- a – not, non
indeclinable
negative prefix - spanda – vibration, throb, pulsation, movement
noun (masculine)
derived from root spand
Root: spand (class 1)
एव (eva) - indeed (indeed, certainly, only)
(indeclinable)
स्यात् (syāt) - would indeed be (may be, should be, would be, exists)
(verb)
3rd person , singular, active, optative (vidhi liṅ) of as
Optative Active
3rd person singular, optative mood, active voice
Root: as (class 2)
निःसङ्कल्पतया (niḥsaṅkalpatayā) - by virtue of being without conceptualization (by reason of being without volition/thought)
(noun)
Instrumental, feminine, singular of niḥsaṅkalpatā
niḥsaṅkalpatā - state of being without conceptualization, absence of volition/thought
Compound of niḥsaṅkalpa + tā (suffix)
Compound type : tatpuruṣa (niḥsaṅkalpa+tā)
- niḥsaṅkalpa – without conceptualization, without resolve, free from thought
adjective (masculine)
Compound of niḥ + saṅkalpa
Prefix: nis - tā – suffix indicating state or quality
noun (feminine)
Suffix
च (ca) - and (and, also)
(indeclinable)
ते (te) - your (referring to the consciousness/self) (your, to you, by you)
(pronoun)
Genitive, singular of tvad
tvad - you (pronoun)
2nd person pronoun, genitive/dative singular
Note: Genitive singular, modifying niḥsaṅkalpatayā.
न (na) - not (not, neither, nor)
(indeclinable)
स्पन्द-अस्पन्दयोः (spanda-aspandayoḥ) - from vibration and non-vibration (of vibration and non-vibration)
(noun)
Genitive, masculine, dual of spanda-aspanda
spanda-aspanda - vibration and non-vibration
Compound
Compound type : dvandva (spanda+aspanda)
- spanda – vibration, throb, pulsation, movement
noun (masculine)
derived from root spand
Root: spand (class 1) - aspanda – non-vibration, stillness, motionless
noun (masculine)
Negative compound of spanda
Prefix: a
Root: spand (class 1)
Note: Used with bhinnā (different from)
भिन्ना (bhinnā) - different (separated, different, distinct)
(adjective)
Nominative, feminine, singular of bhinna
bhinna - broken, split, separated, different, distinct
Past Passive Participle
from root bhid
Root: bhid (class 7)
सङ्कल्प-रहिता (saṅkalpa-rahitā) - entirely devoid of conceptualization (devoid of conceptualization/volition)
(adjective)
Nominative, feminine, singular of saṅkalpa-rahita
saṅkalpa-rahita - devoid of conceptualization, free from volition/thought
Compound
Compound type : pañcamī-tatpuruṣa (saṅkalpa+rahita)
- saṅkalpa – conceptualization, resolve, intention, thought, volition
noun (masculine)
derived from root kḷp with prefix sam-
Prefix: sam
Root: kḷp (class 10) - rahita – devoid of, free from, abandoned
adjective (masculine)
Past Passive Participle
from root rah
Root: rah (class 1)
एव (eva) - indeed (indeed, certainly, only)
(indeclinable)
चित् (cit) - consciousness (cit) (consciousness, pure consciousness)
(noun)
Nominative, feminine, singular of cit
cit - consciousness, knowledge, thought, intellect (cit)
root cit as a noun
Root: cit (class 1)