योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-24

न स्पन्दोऽस्तीह नास्पन्दो नैकता वापि न द्विता ।
शुद्धं चिन्मात्रसर्वस्वं यथैवास्ति तथा स्थितम् ॥ २४ ॥

na spando'stīha nāspando naikatā vāpi na dvitā ,
śuddhaṃ cinmātrasarvasvaṃ yathaivāsti tathā sthitam 24

24. na spandaḥ asti iha na aspandaḥ na ekatā vā api na dvitā
śuddham cinmātrasarvasvam yathā eva asti tathā sthitam

24. iha spandaḥ na asti aspandaḥ na ekatā vā api na dvitā
śuddham cinmātrasarvasvam yathā eva asti tathā sthitam

24. Here, there is neither vibration nor stillness, neither oneness nor duality. It is pure, whose sole essence is consciousness (cit), and it remains just as it inherently is.

Words meanings summery:

• न (na) - not, no, nor

• स्पन्दः (spandaḥ) - vibration, tremor, pulsation, movement

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world, in this case

• न (na) - not, no, nor

• अस्पन्दः (aspandaḥ) - non-vibration, stillness, immobility

• न (na) - not, no, nor

• एकता (ekatā) - oneness, unity

• वा (vā) - or, either

• अपि (api) - even, also, too

• न (na) - not, no, nor

• द्विता (dvitā) - duality, twoness

• शुद्धम् (śuddham) - pure, clean, clear

• चिन्मात्रसर्वस्वम् (cinmātrasarvasvam) - whose sole essence is consciousness, entirely composed of consciousness

• यथा (yathā) - as, just as, in the manner that

• एव (eva) - indeed, only, just, quite

• अस्ति (asti) - is, exists

• तथा (tathā) - so, thus, in that manner

• स्थितम् (sthitam) - remains (unchanged) (stands, remains, situated, existing)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

स्पन्दः (spandaḥ) - vibration, tremor, pulsation, movement

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, tremor, pulsation, movement

Derived from root √spand (to tremble, vibrate)

Root: √spand (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of √as

Present active indicative 3rd person singular

Root: √as (class 2)

इह (iha) - here, in this world, in this case

(indeclinable)

न (na) - not, no, nor

(indeclinable)

अस्पन्दः (aspandaḥ) - non-vibration, stillness, immobility

(noun)

Nominative, masculine, singular of aspanda

aspanda - non-vibration, stillness, immobility

Negative prefix 'a-' + spanda

Compound type : nañ-tatpuruṣa (a+spanda)

• a – not, non-
  indeclinable
  Negative prefix
• spanda – vibration, tremor, pulsation, movement
  noun (masculine)
  Derived from root √spand (to tremble, vibrate)
  Root: √spand (class 1)

न (na) - not, no, nor

(indeclinable)

एकता (ekatā) - oneness, unity

(noun)

Nominative, feminine, singular of ekatā

ekatā - oneness, unity, identity

Derived from 'eka' (one) with suffix '-tā' (abstract noun formation)

वा (vā) - or, either

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

न (na) - not, no, nor

(indeclinable)

द्विता (dvitā) - duality, twoness

(noun)

Nominative, feminine, singular of dvitā

dvitā - duality, twoness

Derived from 'dvi' (two) with suffix '-tā' (abstract noun formation)

शुद्धम् (śuddham) - pure, clean, clear

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear, unblemished

Past Passive Participle

From root √śudh (to be pure, clean)

Root: √śudh (class 4)

चिन्मात्रसर्वस्वम् (cinmātrasarvasvam) - whose sole essence is consciousness, entirely composed of consciousness

(adjective)

Nominative, neuter, singular of cinmātrasarvasva

cinmātrasarvasva - whose sole essence is consciousness, entirely composed of consciousness

Compound type : bahuvrīhi (cit+mātra+sarvasva)

• cit – consciousness (cit), thought, understanding
  noun (feminine)
• mātra – only, merely, solely, nothing but
  indeclinable
  Suffix indicating 'only' or 'mere'
• sarvasva – entire property, whole possession, all wealth, sole essence
  noun (neuter)

Note: Agrees with the implied subject 'tat' (that Reality).

यथा (yathā) - as, just as, in the manner that

(indeclinable)

एव (eva) - indeed, only, just, quite

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of √as

Present active indicative 3rd person singular

Root: √as (class 2)

तथा (tathā) - so, thus, in that manner

(indeclinable)

स्थितम् (sthitam) - remains (unchanged) (stands, remains, situated, existing)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm, steady, established

Past Passive Participle

From root √sthā (to stand, remain)

Root: √sthā (class 1)