योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-27

नानातैवास्य बोधेन स बोधस्त्वनवेक्षणात् ।
पृच्छकं चैवमस्त्येव तस्मान्निःशङ्कता परा ॥ २७ ॥

nānātaivāsya bodhena sa bodhastvanavekṣaṇāt ,
pṛcchakaṃ caivamastyeva tasmānniḥśaṅkatā parā 27

27. nānātā eva asya bodhena sa bodhaḥ tu anavekṣaṇāt
pṛcchakam ca evam asti eva tasmāt niḥśaṅkatā parā

27. nānātā asya bodhena eva sa bodhaḥ tu anavekṣaṇāt
pṛcchakam ca evam eva asti tasmāt parā niḥśaṅkatā

27. Manifoldness (nānātā) exists only through the perception of it. But that perception (of manifoldness) arises from a lack of proper inquiry. And the inquirer also exists in this very manner. Therefore, supreme freedom from doubt (niḥśaṅkatā) is attained.

Words meanings summery:

• नानाता (nānātā) - manifoldness, diversity, multiplicity, duality

• एव (eva) - indeed, only, just, quite

• अस्य (asya) - of this (manifoldness) (of this, his, its)

• बोधेन (bodhena) - by the knowledge (of manifoldness) (by knowledge, by perception, by understanding)

• स (sa) - that (knowledge) (that (masculine nominative singular))

• बोधः (bodhaḥ) - that (specific) knowledge of manifoldness (knowledge, perception, understanding)

• तु (tu) - but, indeed, however

• अनवेक्षणात् (anavekṣaṇāt) - from non-observation, due to lack of inquiry/consideration

• पृच्छकम् (pṛcchakam) - the seeker or questioner (of truth) (the inquirer, questioner)

• च (ca) - and, also, moreover

• एवम् (evam) - in this very (mistaken) way (as described for manifoldness) (thus, in this way, in this manner)

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, just, quite

• तस्मात् (tasmāt) - therefore, from that, for that reason

• निःशङ्कता (niḥśaṅkatā) - supreme freedom from doubt (niḥśaṅkatā) (freedom from doubt, fearlessness, certainty)

• परा (parā) - supreme, highest, ultimate

Words meanings and morphology

नानाता (nānātā) - manifoldness, diversity, multiplicity, duality

(noun)

Nominative, feminine, singular of nānātā

nānātā - manifoldness (nānātā), diversity, multiplicity, duality

Derived from 'nānā' (various) with suffix '-tā' (abstract noun formation)

एव (eva) - indeed, only, just, quite

(indeclinable)

अस्य (asya) - of this (manifoldness) (of this, his, its)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

Note: Refers to the concept of manifoldness or distinction.

बोधेन (bodhena) - by the knowledge (of manifoldness) (by knowledge, by perception, by understanding)

(noun)

Instrumental, masculine, singular of bodha

bodha - knowledge, understanding, perception, awakening, realization

From root √budh (to know, awaken).

Root: √budh (class 1)

Note: Means 'through' or 'by means of' this knowledge.

स (sa) - that (knowledge) (that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बोधः (bodhaḥ) - that (specific) knowledge of manifoldness (knowledge, perception, understanding)

(noun)

Nominative, masculine, singular of bodha

bodha - knowledge, understanding, perception, awakening, realization

From root √budh (to know, awaken).

Root: √budh (class 1)

तु (tu) - but, indeed, however

(indeclinable)

अनवेक्षणात् (anavekṣaṇāt) - from non-observation, due to lack of inquiry/consideration

(noun)

Ablative, neuter, singular of anavekṣaṇa

anavekṣaṇa - non-observation, non-consideration, lack of inquiry, neglect

Negative prefix 'an-' + 'avekṣaṇa' (observation, consideration). From prefix 'ava-' + root √īkṣ (to see, perceive).

Compound type : nañ-tatpuruṣa (an+avekṣaṇa)

• an – not, non-
  indeclinable
  Negative prefix (used before vowels)
• avekṣaṇa – observation, consideration, looking at, careful examination
  noun (neuter)
  Verbal noun
  From prefix 'ava-' and root √īkṣ (to see, perceive)
  Prefix: ava
  Root: √īkṣ (class 1)

Note: Indicates cause or reason.

पृच्छकम् (pṛcchakam) - the seeker or questioner (of truth) (the inquirer, questioner)

(noun)

Nominative, neuter, singular of pṛcchaka

pṛcchaka - inquirer, questioner, one who asks

Agent noun

From root √prach (to ask, inquire) + suffix '-aka'.

Root: √prach (class 6)

च (ca) - and, also, moreover

(indeclinable)

एवम् (evam) - in this very (mistaken) way (as described for manifoldness) (thus, in this way, in this manner)

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of √as

Present active indicative 3rd person singular

Root: √as (class 2)

एव (eva) - indeed, only, just, quite

(indeclinable)

तस्मात् (tasmāt) - therefore, from that, for that reason

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

निःशङ्कता (niḥśaṅkatā) - supreme freedom from doubt (niḥśaṅkatā) (freedom from doubt, fearlessness, certainty)

(noun)

Nominative, feminine, singular of niḥśaṅkatā

niḥśaṅkatā - freedom from doubt (niḥśaṅkatā), fearlessness, certainty, absence of hesitation

From prefix 'niḥ-' (without) + 'śaṅkatā' (doubt, fear).

Compound type : avyayībhāva (nis+śaṅkatā)

• nis – out, forth, without, free from
  indeclinable
  Prefix indicating negation or separation.
• śaṅkatā – doubt, fear, hesitation
  noun (feminine)
  Derived from 'śaṅka' (doubt) with suffix '-tā' (abstract noun formation).

परा (parā) - supreme, highest, ultimate

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, beyond, excellent