योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-25

सारेण तु विचारेण सर्वशब्दार्थयोः समे ।
चिन्मात्रमेव ज्ञातेयं नास्तीत्यपि न विद्यते ॥ २५ ॥

sāreṇa tu vicāreṇa sarvaśabdārthayoḥ same ,
cinmātrameva jñāteyaṃ nāstītyapi na vidyate 25

25. sāreṇa tu vicāreṇa sarvaśabdārthayoḥ same cit
mātram eva jñāteyam na asti iti api na vidyate

25. tu sāreṇa vicāreṇa sarvaśabdārthayoḥ same cit
mātram eva jñāteyam na asti iti api na vidyate

25. But through essential contemplation, when all words and their meanings are unified, only consciousness (cit) is to be known. Even the idea 'it does not exist' is not present.

Words meanings summery:

• सारेण (sāreṇa) - by essential/profound (contemplation) (by the essence, by the essential (thing), by the profound (part))

• तु (tu) - but, indeed, however

• विचारेण (vicāreṇa) - by profound contemplation/inquiry (by deliberation, by inquiry, by contemplation)

• सर्वशब्दार्थयोः (sarvaśabdārthayoḥ) - when all words and their meanings (are unified) (of all words and meanings, in all words and meanings)

• समे (same) - when they are unified/seen as equal (in the same, in the equal, in the unified)

• चित् (cit) - consciousness, pure consciousness (cit), thought

• मात्रम् (mātram) - only, merely, solely

• एव (eva) - indeed, only, just, quite

• ज्ञातेयम् (jñāteyam) - is to be known, knowable

• न (na) - not, no, nor

• अस्ति (asti) - is, exists

• इति (iti) - marking the preceding phrase as a thought or statement (thus, so, in this way; quotation marker)

• अपि (api) - even, also, too

• न (na) - not, no, nor

• विद्यते (vidyate) - is found, exists, is present

Words meanings and morphology

सारेण (sāreṇa) - by essential/profound (contemplation) (by the essence, by the essential (thing), by the profound (part))

(noun)

Instrumental, masculine, singular of sāra

sāra - essence, marrow, pith, essential part, strength, value, profound meaning

Note: Agrees with `vicāreṇa`.

तु (tu) - but, indeed, however

(indeclinable)

विचारेण (vicāreṇa) - by profound contemplation/inquiry (by deliberation, by inquiry, by contemplation)

(noun)

Instrumental, masculine, singular of vicāra

vicāra - deliberation, investigation, inquiry, consideration, thought, contemplation

From prefix 'vi-' and root '√car' (to move, go), implying going through various thoughts.

Prefix: vi

Root: √car (class 1)

सर्वशब्दार्थयोः (sarvaśabdārthayoḥ) - when all words and their meanings (are unified) (of all words and meanings, in all words and meanings)

(noun)

Locative, masculine, dual of sarvaśabdārtha

sarvaśabdārtha - all words and their meanings

Compound type : dvandva (sarva+śabda+artha)

• sarva – all, every, whole
  adjective
• śabda – word, sound, speech
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)

Note: Locative dual used to refer to 'words' and 'meanings' collectively, as a sphere or context.

समे (same) - when they are unified/seen as equal (in the same, in the equal, in the unified)

(adjective)

Locative, masculine, dual of sama

sama - same, equal, uniform, similar, tranquil, balanced

चित् (cit) - consciousness, pure consciousness (cit), thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness (cit), thought, understanding, spirit

Root: √cit (class 1)

Note: Used as the first part of the compound 'cinmātra' in the original verse, but here parsed separately for clarity in 'no sandhi' format. In this specific phrasing, 'cit mātram' functions as the object of 'jñāteyam'.

मात्रम् (mātram) - only, merely, solely

(indeclinable)

Suffix indicating 'only' or 'mere'.

Note: Nom. acc. neuter singular, functioning as an adverbial modifier 'only'.

एव (eva) - indeed, only, just, quite

(indeclinable)

ज्ञातेयम् (jñāteyam) - is to be known, knowable

(adjective)

Nominative, neuter, singular of jñāteya

jñāteya - to be known, knowable, discernible

Gerundive (future passive participle)

From root √jñā (to know) + suffix '-eya'.

Root: √jñā (class 9)

न (na) - not, no, nor

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of √as

Present active indicative 3rd person singular

Root: √as (class 2)

इति (iti) - marking the preceding phrase as a thought or statement (thus, so, in this way; quotation marker)

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

न (na) - not, no, nor

(indeclinable)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of √vid

Present middle indicative 3rd person singular

Derived from √vid (to be, exist) in the 4th conjugation (divādi).

Root: √vid (class 4)