योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-34

चिच्चन्द्रबिम्बासंकल्पकलङ्कामृतविग्रहः ।
त्वया भव्येन संस्पृष्टो भावाभावक्षयात्मना ॥ ३४ ॥

ciccandrabimbāsaṃkalpakalaṅkāmṛtavigrahaḥ ,
tvayā bhavyena saṃspṛṣṭo bhāvābhāvakṣayātmanā 34

34. cit-candra-bimba-asaṅkalpa-kalaṅka-amṛta-vigrahaḥ
tvayā bhavyēna saṁspṛṣṭaḥ bhāva-abhāva-kṣaya-ātmanā

34. bhavyēna tvayā bhāva-abhāva-kṣaya-ātmanā
cit-candra-bimba-asaṅkalpa-kalaṅka-amṛta-vigrahaḥ saṁspṛṣṭaḥ

34. O auspicious one, you have intimately touched that entity whose form (vigraha) is the nectar-like distinguishing mark (kalaṅka) of non-conceptualization (asaṅkalpa) [manifested] on the disk of the moon of consciousness (cit), and whose very nature (ātman) is the cessation of both existence and non-existence.

Words meanings summery:

• चित्-चन्द्र-बिम्ब-असङ्कल्प-कलङ्क-अमृत-विग्रहः (cit-candra-bimba-asaṅkalpa-kalaṅka-amṛta-vigrahaḥ) - whose form is the nectar-like mark of non-conceptualization on the disk of the moon of consciousness

• त्वया (tvayā) - by you

• भव्येन (bhavyēna) - by the auspicious one, by the noble one

• संस्पृष्टः (saṁspṛṣṭaḥ) - touched, contacted, embraced

• भाव-अभाव-क्षय-आत्मना (bhāva-abhāva-kṣaya-ātmanā) - whose nature (ātman) is the destruction of existence and non-existence

Words meanings and morphology

चित्-चन्द्र-बिम्ब-असङ्कल्प-कलङ्क-अमृत-विग्रहः (cit-candra-bimba-asaṅkalpa-kalaṅka-amṛta-vigrahaḥ) - whose form is the nectar-like mark of non-conceptualization on the disk of the moon of consciousness

(noun)

Nominative, masculine, singular of cit-candra-bimba-asaṅkalpa-kalaṅka-amṛta-vigraha

cit-candra-bimba-asaṅkalpa-kalaṅka-amṛta-vigraha - whose form is the nectar-like mark of non-conceptualization on the disk of the moon of consciousness

Compound type : bahuvrīhi (cit-candra-bimba+asaṅkalpa+kalaṅka+amṛta+vigraha)

• cit-candra-bimba – disk of the moon of consciousness
  noun (neuter)
• asaṅkalpa – non-conceptualization, absence of intention
  noun (masculine)
• kalaṅka – mark, spot, distinguishing feature
  noun (masculine)
• amṛta – nectar, immortality, ambrosia
  noun (neuter)
• vigraha – form, body, manifestation
  noun (masculine)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

भव्येन (bhavyēna) - by the auspicious one, by the noble one

(adjective)

Instrumental, masculine, singular of bhavya

bhavya - auspicious, noble, excellent

Root: bhū (class 1)

संस्पृष्टः (saṁspṛṣṭaḥ) - touched, contacted, embraced

(adjective)

Nominative, masculine, singular of saṁspṛṣṭa

saṁspṛṣṭa - touched, contacted, embraced

past passive participle

Prefix: sam

Root: spṛś (class 6)

भाव-अभाव-क्षय-आत्मना (bhāva-abhāva-kṣaya-ātmanā) - whose nature (ātman) is the destruction of existence and non-existence

(noun)

Instrumental, masculine, singular of bhāva-abhāva-kṣaya-ātman

bhāva-abhāva-kṣaya-ātman - whose nature is the destruction of existence and non-existence

Compound type : bahuvrīhi (bhāva+abhāva+kṣaya+ātman)

• bhāva – existence, being, state
  noun (masculine)
  Root: bhū (class 1)
• abhāva – non-existence, absence, non-being
  noun (masculine)
• kṣaya – destruction, decay, cessation
  noun (masculine)
  Root: kṣi (class 1)
• ātman – self, soul, nature (ātman)
  noun (masculine)