योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-29

शान्तिरेका जगन्नाम्नी शान्तिरेवमवस्थिता ।
अबोधोऽसत्य एवातः क्व द्रष्टृदृश्यदर्शनम् ॥ २९ ॥

śāntirekā jagannāmnī śāntirevamavasthitā ,
abodho'satya evātaḥ kva draṣṭṛdṛśyadarśanam 29

29. śāntiḥ ekā jagannāmnī śāntiḥ evam avasthitā
abodhaḥ asatyaḥ eva ataḥ kva draṣṭṛ-dṛśya-darśanam

29. ekā jagannāmnī śāntiḥ evam avasthitā śāntiḥ
abodhaḥ eva asatyaḥ ataḥ draṣṭṛ-dṛśya-darśanam kva

29. The one tranquility, though it bears the name 'world', is thus established as peace. Ignorance is indeed unreal; therefore, where can there be the triad of perceiver, perceived, and perception?

Words meanings summery:

• शान्तिः (śāntiḥ) - peace, tranquility (peace, tranquility, stillness)

• एका (ekā) - one, alone (one, single, alone)

• जगन्नाम्नी (jagannāmnī) - though it bears the name 'world' (named the world, bearing the name of the world)

• शान्तिः (śāntiḥ) - peace (peace, tranquility, stillness)

• एवम् (evam) - in this very way (thus, so, in this manner)

• अवस्थिता (avasthitā) - established (situated, established, existing, standing)

• अबोधः (abodhaḥ) - ignorance (ignorance, non-understanding)

• असत्यः (asatyaḥ) - unreal (unreal, false, untrue)

• एव (eva) - indeed (indeed, certainly, only)

• अतः (ataḥ) - therefore (therefore, hence, from this)

• क्व (kva) - where (can there be)? (where?, to what place?)

• द्रष्टृ-दृश्य-दर्शनम् (draṣṭṛ-dṛśya-darśanam) - the triad of perceiver, perceived, and perception

Words meanings and morphology

शान्तिः (śāntiḥ) - peace, tranquility (peace, tranquility, stillness)

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, quietude, cessation

derived from root śam

Root: śam (class 4)

एका (ekā) - one, alone (one, single, alone)

(pronoun)

Nominative, feminine, singular of eka

eka - one, single, alone, unique

जगन्नाम्नी (jagannāmnī) - though it bears the name 'world' (named the world, bearing the name of the world)

(adjective)

Nominative, feminine, singular of jagannāmin

jagannāmin - named the world, having the name of the world

Compound

Compound type : bahuvrīhi (jagat+nāman)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  root gam, present active participle
  Root: gam (class 1)
• nāman – name, appellation
  noun (neuter)

शान्तिः (śāntiḥ) - peace (peace, tranquility, stillness)

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, quietude, cessation

derived from root śam

Root: śam (class 4)

एवम् (evam) - in this very way (thus, so, in this manner)

(indeclinable)

अवस्थिता (avasthitā) - established (situated, established, existing, standing)

(adjective)

Nominative, feminine, singular of avasthita

avasthita - situated, established, existing, standing, present

Past Passive Participle

from root sthā with prefix ava-

Prefix: ava

Root: sthā (class 1)

अबोधः (abodhaḥ) - ignorance (ignorance, non-understanding)

(noun)

Nominative, masculine, singular of abodha

abodha - ignorance, non-perception, lack of knowledge

Negative compound of bodha (understanding)

Compound type : nañ-tatpuruṣa (a+bodha)

• a – not, non
  indeclinable
  negative prefix
• bodha – understanding, knowledge, awakening
  noun (masculine)
  derived from root budh
  Root: budh (class 1)

असत्यः (asatyaḥ) - unreal (unreal, false, untrue)

(adjective)

Nominative, masculine, singular of asatya

asatya - unreal, false, untrue, non-existent

Negative compound of satya (truth)

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non
  indeclinable
  negative prefix
• satya – truth, real, true
  adjective (neuter)
  derived from sat (being)
  Root: as (class 2)

एव (eva) - indeed (indeed, certainly, only)

(indeclinable)

अतः (ataḥ) - therefore (therefore, hence, from this)

(indeclinable)

ablative of idam

क्व (kva) - where (can there be)? (where?, to what place?)

(indeclinable)

द्रष्टृ-दृश्य-दर्शनम् (draṣṭṛ-dṛśya-darśanam) - the triad of perceiver, perceived, and perception

(noun)

Nominative, neuter, singular of draṣṭṛ-dṛśya-darśana

draṣṭṛ-dṛśya-darśana - the trinity of perceiver, perceived, and perception; subject-object-cognition

Compound

Compound type : dvandva (draṣṭṛ+dṛśya+darśana)

• draṣṭṛ – perceiver, seer, witness
  noun (masculine)
  Agent noun
  derived from root dṛś
  Root: dṛś (class 1)
• dṛśya – perceived, visible, object of sight
  adjective (neuter)
  Gerundive/Future Passive Participle
  derived from root dṛś
  Root: dṛś (class 1)
• darśana – perception, seeing, view, vision
  noun (neuter)
  derived from root dṛś
  Root: dṛś (class 1)