योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-28

ततः स्वप्नो न जागर्तिर्न सुषुप्तिर्न तुर्यता ।
न बन्धोस्ति न मोक्षोस्ति नान्यथाकल्पनात्मकम् ॥ २८ ॥

tataḥ svapno na jāgartirna suṣuptirna turyatā ,
na bandhosti na mokṣosti nānyathākalpanātmakam 28

28. tataḥ svapnaḥ na jāgartiḥ na suṣuptiḥ na turyatā na
bandhaḥ asti na mokṣaḥ asti na anyathākalpanātmakam

28. tataḥ svapnaḥ na jāgartiḥ na suṣuptiḥ na turyatā na
bandhaḥ asti na mokṣaḥ asti na anyathākalpanātmakam

28. Beyond that [state], there is neither the dream state, nor the waking state, nor deep sleep, nor the fourth state (turiya). There is neither bondage nor liberation (mokṣa), nor any other conceptualization.

Words meanings summery:

• ततः (tataḥ) - beyond that (state) (then, thereafter, from that)

• स्वप्नः (svapnaḥ) - dream state (dream, sleep, dream state)

• न (na) - not (not, neither, nor)

• जागर्तिः (jāgartiḥ) - waking state (waking, waking state)

• न (na) - not (not, neither, nor)

• सुषुप्तिः (suṣuptiḥ) - deep sleep (deep sleep, profound sleep)

• न (na) - not (not, neither, nor)

• तुर्यता (turyatā) - the fourth state (turiya) (the state of turiya, the fourth state)

• न (na) - not (not, neither, nor)

• बन्धः (bandhaḥ) - bondage (bondage, fetter, tie)

• अस्ति (asti) - is (is, exists)

• न (na) - not (not, neither, nor)

• मोक्षः (mokṣaḥ) - liberation (mokṣa) (liberation, freedom, release)

• अस्ति (asti) - is (is, exists)

• न (na) - not (not, neither, nor)

• अन्यथाकल्पनात्मकम् (anyathākalpanātmakam) - any other conceptualization (of the nature of imagining otherwise, based on different conceptualization)

Words meanings and morphology

ततः (tataḥ) - beyond that (state) (then, thereafter, from that)

(indeclinable)

ablative of tad

स्वप्नः (svapnaḥ) - dream state (dream, sleep, dream state)

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep, dreaming

derived from root svap

Root: svap (class 2)

न (na) - not (not, neither, nor)

(indeclinable)

जागर्तिः (jāgartiḥ) - waking state (waking, waking state)

(noun)

Nominative, feminine, singular of jāgarti

jāgarti - waking, vigilance, the waking state

derived from root jāgṛ

Root: jāgṛ (class 2)

न (na) - not (not, neither, nor)

(indeclinable)

सुषुप्तिः (suṣuptiḥ) - deep sleep (deep sleep, profound sleep)

(noun)

Nominative, feminine, singular of suṣupti

suṣupti - deep sleep, profound sleep, dreamless sleep

derived from root svap with su- prefix

Prefix: su

Root: svap (class 2)

न (na) - not (not, neither, nor)

(indeclinable)

तुर्यता (turyatā) - the fourth state (turiya) (the state of turiya, the fourth state)

(noun)

Nominative, feminine, singular of turyatā

turyatā - the state of turiya, the fourth state (transcendent consciousness)

derived from turya + tā (suffix for state/quality)

न (na) - not (not, neither, nor)

(indeclinable)

बन्धः (bandhaḥ) - bondage (bondage, fetter, tie)

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, tying, fetter, attachment

derived from root bandh

Root: bandh (class 1)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

3rd person singular, present tense, active voice

Root: as (class 2)

न (na) - not (not, neither, nor)

(indeclinable)

मोक्षः (mokṣaḥ) - liberation (mokṣa) (liberation, freedom, release)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, salvation (mokṣa)

derived from root muc

Root: muc (class 6)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

3rd person singular, present tense, active voice

Root: as (class 2)

न (na) - not (not, neither, nor)

(indeclinable)

अन्यथाकल्पनात्मकम् (anyathākalpanātmakam) - any other conceptualization (of the nature of imagining otherwise, based on different conceptualization)

(adjective)

Nominative, neuter, singular of anyathākalpanātmaka

anyathākalpanātmaka - of the nature of imagining otherwise, based on different conceptualization, consisting of other imaginings

Compound

Compound type : bahuvrīhi (anyathā+kalpanā+ātman)

• anyathā – otherwise, differently
  indeclinable
• kalpanā – imagination, conceptualization, supposition
  noun (feminine)
  derived from root kḷp
  Root: kḷp (class 10)
• ātman – self, soul, essence, nature (ātman)
  noun (masculine)
  Root: an (class 2)