योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-26

भेदवेदनयोदेति भेदः प्रकृतिलाञ्छनम् ।
अभेदबोधादखिले गलिते शिष्यते परम् ॥ २६ ॥

bhedavedanayodeti bhedaḥ prakṛtilāñchanam ,
abhedabodhādakhile galite śiṣyate param 26

26. bhedavedanayā udeti bhedaḥ prakṛtilāñchanam
abhedabodhāt akhile galite śiṣyate param

26. bhedaḥ prakṛtilāñchanam bhedavedanayā udeti
akhile galite abhedabodhāt param śiṣyate

26. Difference, which is a characteristic of nature (prakṛti), arises from the perception of distinction. When the entire (universe) dissolves through the realization of non-difference, only the supreme (param) remains.

Words meanings summery:

• भेदवेदनया (bhedavedanayā) - by the perception of difference, by the knowledge of distinction

• उदेति (udeti) - arises, comes forth, rises

• भेदः (bhedaḥ) - difference, distinction, division

• प्रकृतिलाञ्छनम् (prakṛtilāñchanam) - the characteristic/mark of nature (prakṛti)

• अभेदबोधात् (abhedabodhāt) - from the realization of non-difference, due to the knowledge of non-duality

• अखिले (akhile) - when the entire (universe/phenomenal world) is (dissolved) (in the entire, when the entire (universe))

• गलिते (galite) - when it has dissolved or disappeared (dissolved, melted, disappeared, gone)

• शिष्यते (śiṣyate) - remains, is left over

• परम् (param) - the supreme reality (the supreme, the highest, the ultimate)

Words meanings and morphology

भेदवेदनया (bhedavedanayā) - by the perception of difference, by the knowledge of distinction

(noun)

Instrumental, feminine, singular of bhedavedanā

bhedavedanā - perception of difference, knowledge of distinction

Compound type : tatpuruṣa (bheda+vedanā)

• bheda – difference, distinction, division, separation
  noun (masculine)
  From root √bhid (to split, break)
  Root: √bhid (class 7)
• vedanā – perception, sensation, feeling, knowledge
  noun (feminine)
  From root √vid (to know, perceive)
  Root: √vid (class 2)

उदेति (udeti) - arises, comes forth, rises

(verb)

3rd person , singular, active, present (laṭ) of ud + √i

Present active indicative 3rd person singular

From prefix 'ud-' and root '√i' (to go).

Prefix: ud

Root: √i (class 2)

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, separation

From root √bhid (to split, break)

Root: √bhid (class 7)

प्रकृतिलाञ्छनम् (prakṛtilāñchanam) - the characteristic/mark of nature (prakṛti)

(noun)

Nominative, neuter, singular of prakṛtilāñchana

prakṛtilāñchana - characteristic of nature, mark of nature (prakṛti)

Compound type : tatpuruṣa (prakṛti+lāñchana)

• prakṛti – nature (prakṛti), primal matter, primary cause, original form
  noun (feminine)
  From prefix 'pra-' and root √kṛ (to make) + suffix '-ti'.
  Prefix: pra
  Root: √kṛ (class 8)
• lāñchana – mark, sign, characteristic, emblem, stigma
  noun (neuter)
  Root: √lāñch (class 1)

Note: Used as a predicate nominative or an apposition to `bhedaḥ`.

अभेदबोधात् (abhedabodhāt) - from the realization of non-difference, due to the knowledge of non-duality

(noun)

Ablative, masculine, singular of abhedabodha

abhedabodha - realization of non-difference, knowledge of non-duality

Compound type : nañ-tatpuruṣa (a+bheda+bodha)

• a – not, non-
  indeclinable
  Negative prefix
• bheda – difference, distinction
  noun (masculine)
  From root √bhid (to split, break)
  Root: √bhid (class 7)
• bodha – knowledge, understanding, awakening, realization
  noun (masculine)
  From root √budh (to know, awaken)
  Root: √budh (class 1)

Note: Indicates cause or origin ('due to').

अखिले (akhile) - when the entire (universe/phenomenal world) is (dissolved) (in the entire, when the entire (universe))

(adjective)

Locative, masculine, singular of akhila

akhila - entire, whole, complete, all

Negative prefix 'a-' + 'khila' (gap, deficiency), meaning 'without gap', hence 'complete'.

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
  Negative prefix
• khila – gap, vacant ground, deficiency, incomplete
  noun (masculine)

Note: Forms a locative absolute construction with `galite`, implying 'when the entire (world) has dissolved'.

गलिते (galite) - when it has dissolved or disappeared (dissolved, melted, disappeared, gone)

(adjective)

Locative, masculine, singular of galita

galita - dissolved, melted, dripped, fallen, disappeared

Past Passive Participle

From root √gal (to drip, melt, disappear).

Root: √gal (class 1)

शिष्यते (śiṣyate) - remains, is left over

(verb)

3rd person , singular, middle, present (laṭ) of √śiṣ

Present middle indicative 3rd person singular

From root √śiṣ (to leave, remain), often used in passive or middle voice.

Root: √śiṣ (class 7)

परम् (param) - the supreme reality (the supreme, the highest, the ultimate)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, beyond, other