योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-26

भेदवेदनयोदेति भेदः प्रकृतिलाञ्छनम् ।
अभेदबोधादखिले गलिते शिष्यते परम् ॥ २६ ॥

bhedavedanayodeti bhedaḥ prakṛtilāñchanam ,
abhedabodhādakhile galite śiṣyate param 26

26. bhedavedanayā udeti bhedaḥ prakṛtilāñchanam
abhedabodhāt akhile galite śiṣyate param

26. bhedaḥ prakṛtilāñchanam bhedavedanayā udeti
akhile galite abhedabodhāt param śiṣyate

26. Difference, which is a characteristic of nature (prakṛti), arises from the perception of distinction. When the entire (universe) dissolves through the realization of non-difference, only the supreme (param) remains.

26. מתוך תפיסת הפירוד עולה הריבוי, שהוא סמלו של הטבע (פְּרַקְרִתִי). כאשר הכל מתפוגג מתוך תודעת האחדות שאין בה פירוד, נותר רק העליון.

Words meanings summery:

• भेदवेदनया (bhedavedanayā) - by the perception of difference, by the knowledge of distinction

• उदेति (udeti) - arises, comes forth, rises

• भेदः (bhedaḥ) - difference, distinction, division

• प्रकृतिलाञ्छनम् (prakṛtilāñchanam) - the characteristic/mark of nature (prakṛti)

• अभेदबोधात् (abhedabodhāt) - from the realization of non-difference, due to the knowledge of non-duality

• अखिले (akhile) - when the entire (universe/phenomenal world) is (dissolved) (in the entire, when the entire (universe))

• गलिते (galite) - when it has dissolved or disappeared (dissolved, melted, disappeared, gone)

• शिष्यते (śiṣyate) - remains, is left over

• परम् (param) - the supreme reality (the supreme, the highest, the ultimate)

Words meanings and morphology

भेदवेदनया (bhedavedanayā) - by the perception of difference, by the knowledge of distinction

(noun)

Instrumental, feminine, singular of bhedavedanā

bhedavedanā - perception of difference, knowledge of distinction

Compound type : tatpuruṣa (bheda+vedanā)

• bheda – difference, distinction, division, separation
  noun (masculine)
  From root √bhid (to split, break)
  Root: √bhid (class 7)
• vedanā – perception, sensation, feeling, knowledge
  noun (feminine)
  From root √vid (to know, perceive)
  Root: √vid (class 2)

उदेति (udeti) - arises, comes forth, rises

(verb)

3rd person , singular, active, present (laṭ) of ud + √i

Present active indicative 3rd person singular

From prefix 'ud-' and root '√i' (to go).

Prefix: ud

Root: √i (class 2)

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, separation

From root √bhid (to split, break)

Root: √bhid (class 7)

प्रकृतिलाञ्छनम् (prakṛtilāñchanam) - the characteristic/mark of nature (prakṛti)

(noun)

Nominative, neuter, singular of prakṛtilāñchana

prakṛtilāñchana - characteristic of nature, mark of nature (prakṛti)

Compound type : tatpuruṣa (prakṛti+lāñchana)

• prakṛti – nature (prakṛti), primal matter, primary cause, original form
  noun (feminine)
  From prefix 'pra-' and root √kṛ (to make) + suffix '-ti'.
  Prefix: pra
  Root: √kṛ (class 8)
• lāñchana – mark, sign, characteristic, emblem, stigma
  noun (neuter)
  Root: √lāñch (class 1)

Note: Used as a predicate nominative or an apposition to `bhedaḥ`.

अभेदबोधात् (abhedabodhāt) - from the realization of non-difference, due to the knowledge of non-duality

(noun)

Ablative, masculine, singular of abhedabodha

abhedabodha - realization of non-difference, knowledge of non-duality

Compound type : nañ-tatpuruṣa (a+bheda+bodha)

• a – not, non-
  indeclinable
  Negative prefix
• bheda – difference, distinction
  noun (masculine)
  From root √bhid (to split, break)
  Root: √bhid (class 7)
• bodha – knowledge, understanding, awakening, realization
  noun (masculine)
  From root √budh (to know, awaken)
  Root: √budh (class 1)

Note: Indicates cause or origin ('due to').

अखिले (akhile) - when the entire (universe/phenomenal world) is (dissolved) (in the entire, when the entire (universe))

(adjective)

Locative, masculine, singular of akhila

akhila - entire, whole, complete, all

Negative prefix 'a-' + 'khila' (gap, deficiency), meaning 'without gap', hence 'complete'.

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
  Negative prefix
• khila – gap, vacant ground, deficiency, incomplete
  noun (masculine)

Note: Forms a locative absolute construction with `galite`, implying 'when the entire (world) has dissolved'.

गलिते (galite) - when it has dissolved or disappeared (dissolved, melted, disappeared, gone)

(adjective)

Locative, masculine, singular of galita

galita - dissolved, melted, dripped, fallen, disappeared

Past Passive Participle

From root √gal (to drip, melt, disappear).

Root: √gal (class 1)

शिष्यते (śiṣyate) - remains, is left over

(verb)

3rd person , singular, middle, present (laṭ) of √śiṣ

Present middle indicative 3rd person singular

From root √śiṣ (to leave, remain), often used in passive or middle voice.

Root: √śiṣ (class 7)

परम् (param) - the supreme reality (the supreme, the highest, the ultimate)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, beyond, other

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